Hifzul Iman Pdf

[Shantelle Wenske]

SYBRATEBHAI,MERE LYE AB YE KAHNA MUSHKAL HO GAYA HE KE KYA SAHIH HE OR KYA GHALAT LAKIN AP KI BATAON SE TASHFEE NAHI HOWI,KHER ME AB IS ZYADA SHAED KUCH NA KAH SAKTA HON,SIRF YE KE AHTYAT BETHTAR HE,

main Alteejani bhai say aik sawal karna chayoon ga., Ateejani bhai kia moojuda christian ahle emaan hain, yan nhee, agar app ko iss ka jawab atta hai to khud day dain. waran app kisi sunni alim say bhee poch kar jawab day saktay hain,

mujhe ek masla poochna hai woh yeh kay agar imam kay peechay namaaz parh rahe hoon or jab attahiyaat per poonchay tu mujh se ghalti se surah fatiha parh le woh bhi chand ayat tu yaad ane per attahiyaat parhna shron kar de poochna yeh hai kay agar muqtadi se ghalti ho jaye tu kya muqtadi sajda sahu kare ya nahin

imam kay peechay namaz phraty hoye agar muqtadi say galti ho jay to muqtadi par sajda sahau nahee, kion kay imam ki namaz hee muqtadee ki namaz hai, iss say muqtadi ki namaz par koi farq nahee parta,haan agar imam say galti ho jay to imam bhee sajda sahu kary ga aur tamam muqtdi bhee, umeed karta hoon kah masla app ki samjah main aa gia ho ga , apnee khasusee duyion main yadd rakhee ga,

Kyon k aap ko Hakim ul ummat ki ibarat ka matlab abhi tak samaj nahi aaya ya aap samajhna nahi chahtay jo main samjhana chahta hun. to is lye mujhe aap se kuch sawal kernay hai, ta k mujhay jawab samjhanay main aasaani ho. umeed hai k aap to the point jawab daingay.

mameenkhn sahb, sab say pehlay to main yea kahna chayoon gay kah app main jahalt koot koot kay bharee hoyee hai, aur apnee asee jahalat ko chupanay kay liya abb app rah-e-farar ikhtiyar kar rhay hain,

halan kah hoona to yea chahyee kay agar koi ikhtalaf hai,to aisa sawalat kiay jayeen jo hum main mustarika hoon, lakin app ki aqal kay qul purzay shaid jawab day chukay hain, iss liya abb app ko koi samjh hee nahee aa raheee kay koon koon say sawal karnay walay hain, ya kis tarah say app iss ibarat ko defand kar saktay hian,

hala kah , app kay kiyaee gay sawalt kay liya main nay aik alag thread ka address post kia lakin app wahan par janay ko bhee tayyar nahee, kion kah app jantay hoo kah agar mutaliqa forum main ja kar post kia to yahan par maray pochay gay sawalat ka to the point jawab dena ho ga jo kay app denay say kasir hooo, lakin pher bhee kis dethayee say mujh par hee ilzam bhee laga rhay ho kay main nahee chah raha kay kisi ibarat par baat ho,

lakin bahr hal , abb chun kah app ko rahe farar nahee deena iss liya app ko main app kay pochay gay sawalat kay mukhtasar jawabat day rha hoon, umeed karta hoon kay abb app kisi aur munafqat ki bajay maree ki gayee tamam posts ka to the point jawab doo gay,

aur aik baat aur yaad rahy kah, kulli ya baz , ki defination tab hee lagyee jatee hai jab yea kisi ki atta karda ho, aur chunkah Hazoor ko Allah ki taraf say aata karda hai iss liya kulli ki defenation istamal ki jati hai, lakin Allah ka ilm gaib zati hai, kisi ki taraf say aata karda nahee iss liya kulli ilm gaib, ki defination Allah kay liya istamal nahee ki jati,

TUMNE MODUDI SAHAB KE BARE MEIN JO KUCH BHI LIKHA BILKUL SAHI LIKHA MAGAR YE BHI AIK HAQEEQAT HAY KE DUNYA KA SAB SE GHALEEZ MASLAK AHMED RAZA KA MASLAK HAY KIONKE DUNYA MEIN SHIRK SE BARI KOI GANDAGI NAHI HAY..DOOSRO KI AANKH KA TINKA DHOONDNE WALONKO APNE GHAR MEIN GANDAGI KE DHER NAZAR NAHI AARAHAY ..

salar Raza bhai , aik cheez aur app note kijay kay yea shaks(ya Allah madad) apnee post main modudi ka zikar kartay hoyee sahab ka lafz use kar raha hai, jab kay Aala Hazrat kay liya iss nay aisa koi lafz use nahee kia, agar iss ka ikhtalaf dono kay sath hota to yea dono mian say kisi kay liya bhee izzat ka lafz istamal na karta ,

mameenkhn shab, zara iss ka mafhoom to samjah deena tah, kay yea note liknay ki zaroorat app ko kion paish ayee, aisee koon see baat hai jis par app nay kaha hai kay abusive language yani gali ki ijazat nahee hai,

main pehlay apni posts keh dya tha k "filhaal main Hazrat Thanvi ki ibrarat per baat karonga". Lekin phir bhi main ne Shah Ismeel Shaheed ki ibaraton ka bhi jawab dya. Main chah raha hun behas khalat malat na ho. ta k perhnay waloon ko samaj bhi aai aur uun k samnay haq bhi wazaih ho jai.

mameenkhn sahb , main nay app ko pehlay bhee kaha hai kah thread ko tabdeel karnay ki koshish na karo, lakin tum apnee deogandi zehnaiyat ka bharpoor istamal kar rahay ho , kay kisi tarah say mozoo tabdeel ho kar ilm gaib par chala jay,

to iss ka asan tareen hal yea hai kay main tum par chorta hoon kah jo aqeeda tumhara aur tumharay molvion ka hai ilm gaib kay mutaliq , tum usee kay mutabiq sabit kar do kay yea ibarat gustakhan nahee hai,

iss liya abb chaleen chalna choro , aur sedee tarah jawab do jo jo main nay post kiya hain, aur agar koi sawal tumharay zehan main ilmgaib kay mutaliq hai to yea tumain thread ka address post kar raha hoon yahan par app apna koi bhee sawal post kar saktay hain,

kion kah tumahree moojooda post ko dekh kar sab bhai jo iss forum ko parh rahy hain woo samjh saktay hain kay tuhmaray danay abb kahatam ho chukay hian , aur tum abb farar kay rastay ikhtiyar kar rahay ho,iss liya abb bahanay na banayoo aur seedee tarah jawab layoo, tarteeb kay sath jo jo post ki hain unn ka tarteeb ky sath jawab do, bagoo nahee,

iss thread ko parnay walay tamam bhai dekh saktay hain kay main bohat pehlay hee masla ilm gaib par iss shaks ko apnay aqaid paish kar chuka hoon , aur sath main yea bhee likah tha kay mara sawal ilm gaib nahee balkah gustkahan ibarat kay mutaliq hai,

app ko dubara bata doon kay masla behas ilm gaib nahee, balkah gustakhana ibarat hai, agar tumharay pass in sawaloon kay koi maqool jawabat nahee hain ,to apnay kisi baray ko lay ayoo, lakin mozoo ko badalnay ki koshis mat karo, warna tumhari ki gayee post delete kar di jay gee,

aur apnee pechlee post main main nay kaha tha kay app kay molvion kay mutaliq 2 adad fatway post kiya hain jo app kay hee movlion nay diyee hain, unn kay baray main kiya khial hai, kiya jin molvion nay fatwa diya hai woo sahee hain , ya jin kay khilaf diya hai woo sahee hain,, abb tum jayoo gay kahan dono taraf to deonbandi hai, phas gay

janab mameenkhn sahb, pechlee posts kay jawabat to app par udar hain hee,aur inn kay jawabat bhee irshad farama dijay, kay inn ibaraat kay baray main app koon si roosh apnana pasand kareen gay , Munafqana, ya Jhoot

DEOBANDI MOLVI HUSSAIN ALI APNI TAFSEER BAGATUL HERAN MAIN LIKHA HAI KAH ALLAH AZZAWAJAL KO PEHLAY SAY KUCH ILM NAHI HOTA , USS KAY ILM MAIN JUB ATAA HAI JUB BANDA KOI KAAM KARTA HAI. (AL'AYAZUBILLAHI TA'ALA)

Alahazrat Imam e Ahlesunnat Imam Ahmed Raza Khan alaihirahmatir Rahman nay Ismail Dahalvi ki kitab say bayshumar kufriyat naqal karay laiken is ki takfeer nahee farmaiay is ko kafir kahnay say Sakoot farmaya aur yei is baat ka saboot hai kay jo deobandi kahtay hai Alahazrat nay har kisi ko kafir kah dia wo sab say baray jhotay hain.

Alahazrat ka Ismail dahlavi ki takfeer na karna is baat ka buhat bara saboot hai kay Ulama e Ahlesunnat kisi ki takfir kay baray mai kis qadar ahtiyat say kaam laitay aur Alahazrat nay yaqeenan jin pay kufr ka fatwa lagaya wo apnay kufr pay qayam rahay , na koi wazahat na koi tau'ba balkay barha dawat dee khat likhay koi asar na howa ,,,, Ismail Dahalvi kay baray mai albatta yei mashoor hogaya tha kay us nay ta'uba kar lee hai aur apni kitab taqwiyat ul iman kay aqa'id say tai'b hogaya hai isi waja say Alahazrat nay Is kay baray mai sakoot farmaya kay 1 baat aisi mashoor ho gaee thee kay Is shaks nay tauba kar lee hai ..

Fatwa kufr say pahlay Alahazrat nay deobandi wahabi dosray mullao ko bhee khatot likhay thay kay wo wazahat karain apni kitabo mai darj gustakhana ibarat ki , Tauba karain magar wo sab apnay kufr pay datay rahay salha sal wo kitabain waisay he chapti rahee na koi tauba kee gaee na koi wazahat kari gaee jab kahee ja kay har ahtiyat har mumkin qadam uthanay kay baad Alahazrat Imame Ahlesunnat nay deobandi mullao pay fatwa kufr lagaya..

Deobandiyo ka hal yei hai kay khud he kahtay hai Alahazrat nay hamaray mullao ko kafir kah dia barelvi har kisi ko kafir kah daitay hain (jo kafir hai us ko phir kia kaha jaiay ga?) phir khud he yei bhee dawa kartay hai Alahazrat nay Ismail Dahalvi ko kafir nahe kaha .. in say koi pochay jab har kisi ko kafir kah daitay hai tu Ismail dahalvi ko kahnay mai kia haraj tha? sabit howa Alahazrat nay jin jin deobandi wahabi mullao ki takfeer kari un pay takfeer sabit ho chuki thee aur un ki takfer lazim ho chuki thee

kar jitnee munafqat kar sakta hai kar, lakin yaad rakhna yea to kuch bhee nahee abhee to sirf shuruaat hai, kis kis ibarat say bagao gay, tumhari to kitabain bhree pareen hain gustakhana ibaratoon say, agay agay dekthay jao,

aur main nay 2 adad fatway post kiya tahy tumharay molvion kay,jo kah unhoo nay apnay hee molvion kay baray main diya hain unn ka jawab bhee hazam kar gay tum, kion jis ka jawab nahee aata ,uss post ko aisay hee hazam kar jatay ho. jawab kion nahee dia, ?

iss forum main mojood tamam bhai iss shaks mameenkhn ki post ko parh kar dekh saktay hian kah yea shkas kis tarah say bar bar jhootoon par Allah ki lanat bajh raha hai, lakin khood kis ravani say jhoot aur munafqat ka muzhira kar raha hai, maree iss post ko parhanya kay baad app ko andaza ho jay ga, abb mulahiza ho iss shakas ki post ko kay jis main yea mujh par jhoota hunay ka ilzam laga raha hai,

1, baqool iss sakhs kay kay hifzul iman ki ibarat main gustaki nahee hai, aur jo ibarat main nay post ki hai woo bilkkul galat hai, jab kay hifzul iman ki ibarat kuch aur hai, kion kah maree ki gayee post main lafz jaisa use houa hai,

jab kay maray baqool iss ibarat main agar aisa use karo ya jaisa koi farq nahee parh raha kion kay sirf makhsoos ibarat ko post karna tha iss liya helping verb kay sath sirf makhsoos ibarat ko post kia gay, lakin ibarat kay mafhoom par koi farq na parah, aur yea kisi thoos saboot kay sath sabit bhee na kar saky kay iss ibarat par kis tarah say farq parah,

3a8082e126