PraiseChartsfeatures a large, online sheet music catalog of popular praise and worship songs offering lyrics, chords, stage charts, vocal chart arrangements, orchestrations, plus multitracks and patches, all ready to download and play. Go into services feeling confident in the song resources at hand, knowing the band will sound great, and you will make the most of your limited time and budget.
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Copyright: 2018. The Author(s). Licensee: AOSIS.
This is an Open Access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution,and reproduction in any medium, provided the original work is properly cited.
This article looks briefly at the origin or history, nature and emerging trends with regard to the singing and worship in Anglican Church Liturgy in Egba and Egba West Dioceses in the ancient metropolitan city of Abeokuta, Nigeria. The article analyses the data collected from oral interviews using atlas.ti coding method. The data are presented partly by way of frequency tables and charts. The study used qualitative approaches and conducted self-administered interviews on the major leaders, worship leaders or choir members and key lay members of the selected Anglican churches in Abeokuta. The article presents all the narratives from my sample population of the selected churches.
This article looks briefly at the origin or history, nature and emerging trends with regard to the singing and worship in Anglican Church Liturgy in the ancient metropolitan city of Abeokuta, Nigeria. The growth and development of gospel or Christian music as a commercial product has created a market for singers and instrumentalists and this has created challenges in the Anglican Church in Abeokuta, resulting in a lack of stable and dedicated personnel in the area of instrumentalists to handle its singing and praise worship. Some of the challenges also include financial constraints, division among the church members because of power tussles, a lack of stable choristers, a lack of transparency in undertaking church programmes, inexperienced church leaders, insufficient training of personnel in training interested members in music, inexperienced worship leaders, different belief systems among church members, misinterpretation of the Scriptures by some members, secular music versus sacred music and a lack of committed and spirit-filled instrumentalists. The article analyses the data collected from oral interviews using atlas.ti coding method. The data are presented partly by way of frequency tables and charts. The study used qualitative approaches and conducted self-administered interviews on the major leaders, worship leaders or choir members and key lay members of the selected Anglican churches in Abeokuta. I used focus groups and targeted a population of 85 people in carrying out the field research. The oral interviews were conducted by way of a question and answer method using voice recording, the observation method in some cases, and by document analysis. The recording was done by the researcher, who also took notes as appropriate. The voice recording was moderated and monitored and notes were taken relating to the demeanour of the respondents. The main aim of this article was to critically examine singing and worship in Egba Diocese, Abeokuta, Nigeria, in order to see how best to advance the Gospel through its singing and worship. To arrive at this aim, the following specific objectives underpin this article:
We have put this music to the living and holy Word of God in order to sing. We want the beautiful art of music to be properly used to serve our dear Creator and Christians. He is thereby praised and honored and we are made better and stronger in faith when his holy Word is impressed on our hearts by sweet music. (Odewole 2016:108)
Fortunately or unfortunately, Yorubas have no such succession of scales yet. They have only the pentatonic scale to their credit, although at times some strange notes creep into their songs which might be regarded as the result of an instinctive feeling after variety and extension by means of embellishment. (p. 9)
The information in Table 1 was received from various church leaders on various dates during the interviews. The table shows that when one looks at distribution according to churches, 26% belong to the CCA, 24% to the CCI, 20% to SJCI, 16% to ASCI and 14% to SACI.
I have structured the data according to topical headings that were identified as relevant to the narratives. These are: background and history, liturgical involvement, singing or musical style and organisation and closing reflection. These four headings were not disclosed to the participants. This allowed for a comfortable conversation with all participants during the interview process. The closing reflection is my own synopsis on the relevant headings during the conversation. Including all the material that was narrated during the interviews would be a cumbersome task for the purpose of this article.
A respondent said that music per se in the Anglican Church is part and parcel of its worship. Many times, worship proper does not begin without praising the person you want to commune with, you know who God is and that He likes and enjoys being worshipped and praised, so most times, before any worship proper begins, praise worshipping and singing of songs are the first steps after which one can go into other areas of worship. Most times they find their minds ready for worship when they start with singing songs and praises. Anglican Church music is the music that is written for liturgical worship in Anglican Church services. Almost all of it is written for choir, with or without organ accompaniment. Another respondent noted that, guiding the forefathers to put together the 39 Articles of Religion that form the core of the tenets of what is believed and practised in the Anglican Communion, each of the Articles is firmly rooted in the Bible. He went on to say that their hymns are divinely inspired and suitable for worship, individually or corporately. This is well acknowledged, appreciated and enshrined, in practice, in the Anglican Communion, and that enables the church to fulfil its mandate as they make themselves available for service at different levels in the church.
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