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“AND it came to pass at noon that Elijah mocked them; and said, Cry aloud, for he is a god; either he is talking, or he is pursuing, or he is on a journey, or peradventure he sleepeth, and must be awaked.” - 1 Kings xviii. 27.
At the hazard of being thought presumptuous, and of being charged with making light of solemn things, we will venture so far as to copy the example of the prophet, in the case of the worshipers of Baal, as
to show some particulars wherein the irony expressed in the above passage may be justly applied to the New School worshipers at this day; and illustrate the proximity of the doctrines and practices of modern, to that of ancient Baalism, by the article copied
from the Index.
Mr. Stokes, however, predicts that his anti-brethren will fall into the New School ranks and help forward the cause! Any cause which will admit of being helped forward by men must be the cause of men; not the cause of God; yet such as have no higher views
of God, and of his purpose and work of grace, than to suppose that it may be advanced or retarded by men or devils, may wait a long, long time…
The first paragraph of the article just copied, tells us the time of day, (not by the dial of Ahaz, but by the minute hand* of this Georgia pointer) to wit, that it is with the New School about noon.
The light of the fire which they have kindled, and of the sparks with which they have compassed themselves about, (Isa. 1. 2) is now shedding upon them its meridian sun. It is therefore the proper time to mock them, agreeably to the pattern of the prophet.
In his second paragraph, he inquires what his anti-brethren ought to think of facts before their eyes. Neither our bible nor dictionaries will inform us what precise meaning to attach to the compound, “anti-brethren.”
We suppose, however, that it is an Ashdod term, belonging to the vocabulary of the New School Baptists, coined expressly to stigmatize the Regular Old School Baptists, by claiming some kindred with them;
and these are anti, we presume because they will not consent to any terms which imply a relationship with such a mass of corruption, either by affinity or consanguinity. We can inform this junior editor what we think of the facts before our eyes; we consider
them a very evident fulfillment of what the scriptures have predicted concerning the development of the man of sin, the son of perdition, whose coming is after the working of Satan, with signs and lying wonders, and with all deceivableness of unrighteousness
in them that perish.
Such indeed is the deceivableness of the workings of anti-christ, that the New School, together with all who perish, regard as the very things which demonstrate them to be anti-christian, as proving that
they are well pleasing to God. The argument used in the article, and in general use among the craft, that the Lord is well pleased with their new-fangled systems, because their converts are many, is by no means peculiar to modern antichrist; the same argument
has been used thousands of years ago, by the prophets of Baal; by Pagans, Papists, Mahometans, and various orders of Protestants, to whom all that can be gained by the argument belongs, both on the ground of priority and from the fact that the disparity between
them and their sister sects of anti-christ is greater, in most cases than that between them and the kingdom of Christ.
Let the weight of this argument be tested by the balance of the sanctuary of God, and the scriptures, and mark the result. The kingdom is given to the little flock, according to the Father’s good pleasure;
but the broad road and wide gate are devoted to the many. Hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom? But who are those who flourish in the New School ranks; are they the poor, the afflicted; those who are considered
the filth and offscouring of all things; the “excrescence” which Mr. Peck speaks of by no means. On their records are emblazoned the names of titled dignitaries of this world; and by such support, they boast of rising into great respectability in the world.
Bound, as they are, under chains of darkness, and reserved unto the day of Judgment to be punished, we cannot wonder that they should take darkness for light, and flatter themselves with the notion that the Lord is as well pleased with their new schemes and
tricks, as they are.
Surely, he that sitteth in the heavens shall laugh, and hold them in derision. “Can they not see that the Lord is with us and that he approves our course?” For one, we can see no good reason why the Lord
should abandon his own course, or what defect in his own course should induce him to lay it aside and to adopt the anti-scriptural movements of these poor, deluded fanatics. Mr. Stokes very justly suspects that these most potent arguments in support of New
Schoolism will be attributed to fanaticism; but why do you indulge such fear, Mr. Stokes? Is it because we are advised of your method of making converts to your faith, of your camp meeting, anxious bench, and straw-pen-machinery, your seducing spirits, and
your doctrines of devils, your damnable heresies, and your bitterness against the truth, that you are so apprehensive of the incredulity of your anti-brethren, in the divinity of your system?
Mr. Stokes, however, predicts that his anti-brethren will fall into the New School ranks and help forward the cause! Any cause which will admit of being helped forward by men must be the cause of men; not
the cause of God; yet such as have no higher views of God, and of his purpose and work of grace, than to suppose that it may be advanced or retarded by men or devils, may wait a long, long time, ere they will realize any great accession to their ranks, from
the genuine Old School, or Bible Baptists. In conclusion, Mr. Stokes would not have his readers forget that their responsibilities increase constantly. But for what, or whom, are they responsible? What new responsibility can be accumulating on men, regarding
the work of God, would be quite difficult for any but Arminian workrmongers to conceive of; but, “The number of those who are depending on us for the bread of life is constantly increasing!” This statement we are not prepared to deny; but we would inquire,
Who are they, and how does their folly increase our responsibility; and to whom are we responsible on their account; to them, to ourselves, or to God? Moses was not able to give the bread of life to the children of Israel. He that eateth of earthly bread shall
hunger again. Our Lord Jesus Christ says, “I am that bread of life;” - John vi. 48; and in verse 51, “I am the living bread which came down from heaven; if any man eat of this bread he shall live forever; and the bread which I will give, is my flesh.” Those,
then, who are looking unto men for a supply of the bread of life, are poor, deluded creatures, under the curse of that law which says, “Cursed is man that trusteth in man, or that maketh flesh his arm.”
If Mr. Stokes and his followers are responsible for their increase, it must be on the grounds of having contributed to their delusions, by teaching them to “spend their money for that which is not bread,
and their labor for that which satisfieth not;” Isa. lv. 2; and in this respect, we doubt not, Mr. Stokes, and all that may sustain his heretical paper, together with all such as contend for the new order of divinity, are truly responsible. It may well be
a matter of doubt, whether those who are expecting the bread of life from the hands of any being in heaven or on earth, but from Christ alone, will realize their expectations; to us, however, it is not a. doubtful case; we do know, that unless we can eat his
flesh and drink his blood we have no life in us. “In this view of the subject, the question is, What is to be done? How are we to get laborers, and how dispose of those we have, to the best advantage? Were we to “answer a fool according to his folly,” we might
say, Your present “plan of operations” is a good one.
Surely, it is a god; it can impart life to dead sinners, only you need to cry a little louder; for your idol may be talking, or on a journey, or asleep, or, we are under the impression, we have heard it rumored,
that he had become bankrupt, and that his treasury must be replenished. As to the question, how you are to get laborers, why, that is as plain as anything can be; get them where you got those you now have on hand; collect all such pious young men as are panting
for the work, as you can find; mind and collect such as are too lazy to get their living honestly by labor, or to cut the work short, you collect the funds, and you will not have occasion to wait long for laborers - reverend laborers.
Upon the rational principles of cause and effect, as the churning of milk bringeth forth butter; as the wringing of the nose bringeth forth blood; as protracted and camp meetings will bring forth New School
proselytes; and as Arminian doctrine will bring forth excitement and effort; so also will the glitter of gold and silver bribe almost any number of those pious souls to quit jogging after the plow, and the toilsome labor of the workshop, and enter upon the
self-denying labor of love, of receiving a respectable education free of expense; which, having acquired, they will give away their precious labors at the rate of from five hundred to three thousand dollars per annum. Let the craftsmen come together, and cry
aloud; let them agonize, cut themselves with lancets, and leap upon their altar; let them hunt for mission funds, as forbidden treasure; and so shall their colleges, pulpits, and Sabbath Schools, be amply supplied with the choicest lot of young dandies that
ever disgraced the name of Baptists.
Do these New School editors ask us what they shall do with what laborers (alias missionary preachers and agents) they have? We would advise them to return them all to their moulds, and to their bats; and
if they want gospel laborers, and have an interest in the throne of grace, let them ask the Lord of the harvest to send laborers into his vineyard; not direct him as to what sort, how many, or in what way he must call and qualify them; leave all this to his
wisdom and goodness; and for their own part when the Lord sends forth his servants to contend for the truth, we would suggest that they should cease to oppose and persecute them.
This scriptural arrangement will be infinitely better for the people of God than to assume the responsibility of a work that belongs exclusively to him who ascended on high, and who received gifts for men,
and upon this ground, we shall not find ourselves burdened with increasing responsibilities; we shall only hold ourselves responsible for the faithful discharge of such obligations as our divine Lord has imposed on all his disciples, in all time, since the
introduction of his gospel on earth. *
Jun. Ed. Stokes ALEXANDRIA, D. C., November 1,1839.
Elder Gilbert Beebe Editorials Volume 1 Pages 535 – 545
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