Dear Brethren and Friends,
I
come before you presenting Elder Samuel Trott’s very last
Circular
and Corresponding Letter that he was given the pleasure to pen.
It
was almost a year after this Circular was published, October 30,
1866
to be exact, that this dear beloved elder and brother realized
his
hope and was immediately taken into the presence of the
Almighty!
I hope it proves a
blessing to you to read as much as it was to me!
A Sinner in Hope,
Tom
------------------------------
UNITY
OF THE CHURCH
CIRCULAR
LETTER: The
Salisbury
Old School Baptist Association, in session with the Fishing
Creek, to
the several churches she represents, sends this her annual
circular:
Beloved in the Lord: –
We have another evidence of the goodness and mercy of our God, in
permitting us to meet together, according to appointment, as an
association. And especially have we great cause for thankfulness
that
the cruel strife which for four years has deluged our land in
blood,
in which all the worst passions of poor fallen, depraved human
nature
have been manifest, has seemed to pass away. Many of our brethren
from whom we have been separated for so long a time, once more
have
the privilege of visiting us, some of whom we have the happiness
to
meet on this joyful occasion. It is most gratifying to know that
after having passed through the most gigantic internal war which
perhaps the world has ever seen, the fellowship of Old School
Baptists in all parts of our wide spread country, throughout the
dreadful strife has remained unbroken; no bitterness or animosity
toward each other. But brethren whose lots were cast in each of
the
two contending sections have manifested that love and christian
sympathy and unity of the spirit which should ever characterize
the
church of Christ, contending earnestly for the faith once
delivered
to the saints, preaching, as doors were opened in all sections of
our
land, the gospel of our Lord Jesus Christ, which is a proclamation
of
peace to poor perishing sinners through the blood and
righteousness
of our blessed Mediator and Redeemer. And now after the smoke and
dust of the terrible conflict has cleared away, we stand, as a
church, where we did before it commenced, in fellowship and union
with each other, and in opposition to all the schemes which men
have
devised to convert the world, usher in the millennium, and assist
the
everlasting God in the salvation of his people. Standing, as we
believe, on the foundation of our Lord Jesus Christ and his
apostles,
that salvation is only though the sovereign grace of God, and that
he
is the sole ruler and governor of his church, we feel we have
great
cause to rejoice and to thank and praise our heavenly Father that
He
has preserved us in peace and harmony, and granted us this
interview.
We think we cannot call your attention in this our annual epistle,
to
any subject more profitable or interesting than the unity of the
church; that everlasting, indissoluble union of all the Lord’s
people with Christ, their living head, and with each other. The
scriptures represent the church as the body of Christ. “And,”
says the apostle, “He is the head of the body, the church: who is
the beginning, the first-born from the dead; that in all things He
might have the pre-eminence. For it pleased the Father that in Him
should all fulness dwell.” – Colossians 1:18, 19. All the members
of Christ’s body had an existence in Him in eternity as their
spiritual head and representative. As his seed, those whom the
Father
had given Him that He might redeem them with His own most precious
blood, wash them from the pollution of sin into which they have
fallen, regenerate, sanctify and glorify them as members of his
body,
Christ as their head was identified with them from eternity. His
covenant was an everlasting covenant, well ordered in all things,
and
sure, and as they were partakers of flesh and blood, He also took
part of the same that He might be made in all things like unto
them.
They have transgressed the law of God, and His justice demanded
their
death; Christ suffered the penalty of their sins, and they stand
justified on account of the obedience which He has rendered to the
law of God; He bare their sins in His own body on the tree. The
whole
weight of God’s wrath which might have justly fallen upon the
members of Christ’s body, fell upon their head. When He cried on
the cross, “It is finished,” He accomplished the redemption of
all His people, and brought in our everlasting righteousness which
is
imputed to every member of His body. Invested with this they can
appear before God in judgment and plead the perfect obedience
which
was been rendered by their head. He has not only died for their
sins
and rose for their justification, but He as ascended to His
Father,
and is seated at the right hand of the Majesty on high, where He
is
highly exalted above all principalities and powers; has all power
in
heaven and in earth. And thither He will bring every member of his
body, for it pleased God that in Him should all fulness dwell. His
children, the members of his body, those for whom He gave His life
a
ransom, will every one be brought home to His Father’s house; not
one will be left out. The poorest, the weakest of all who
constitute
His body are necessary to His fulness, and in virtue of their
vital
union to the head, they must all be brought into His glory.
“Father,
I will that those whom thou hast given me be with me where I am,
that
they may be one even as we are one, I in them and thou in me, that
they may be made perfect in one.” What power on earth or in all
the
universe can sunder this union of Christ and his people? He being
their head, in Him dwells all the fulness of God, the perfection
of
wisdom and power, nothing could ever befall the body but what was
amply provided for by the head. There is a beautiful harmony and
union between the head and the body; where the head leads the body
follows. “My sheep hear my voice, I know them and they follow me;
and a stranger they will not follow, for they know not the voice
of
strangers.” The spirit of Christ dwells in his church, they are
consequently all animated by the same spirit, they all draw their
life, their vitality from the same head. “As many as are led by
the
spirit of God, they are the sons of God. And if any man hath not
the
spirit of Christ, he is none of his.” By this we may know that we
are his children, if we manifest his spirit. And the spirit of
Christ
leads all His children in union and fellowship with each other, to
walk in obedience to all His commands, obey all His laws and
ordinances, to accept nothing in doctrine or practice unless they
have his authority. We see this spirit exemplified among the
Lord’s
people in all ages of the church in all parts of the world
wherever
they may be in the flesh, but there is a unity of the spirit, a
harmony of feeling and sentiment, an agreement in doctrine and
practice which is the result of their all being members of the
body,
directed by the same spirit, and ruled and governed by the same
head.
Brethren, let us strive to preserve the unity of the spirit in the
bonds of peace, let the potsherds of the earth strive with each
other, but let the children of God, so far as in them lies, live
peaceably with all men; leave the kingdoms and governments of this
world in the hands of them to whom God has entrusted them, knowing
He
rules in the armies of heaven and among the inhabitants of earth,
and
that He will hold all those whom He has entrusted with power and
authority to a strict accountability to Him for the way in which
they
exercise it, and that no weapon that is formed against Zion shall
prosper, but that all things work together for good to them who
live
God, who are the called according to his purpose; let us seek that
higher destiny which awaits all the subjects of Christ’s kingdom;
peace, unity, love and fellowship with each other and our glorious
head, so that the world shall be constrained to say, see how these
people love one another. And now, the God of peace that brought
again
from the dead our Lord Jesus, that great Shepherd of the sheep,
through the blood of the everlasting covenant, make you perfect in
every good work to do His will, working in you that which is
well-pleasing in His sight, through Jesus Christ, to whom be glory
forever. Amen.
SAMUEL TROTT, Mod.
G. W. Staton, Clerk
-----------------------------
CORRESPONDING
LETTER: The Elders and brethren of the Salisbury
Old
School Baptist Association, in session with the church at
Fishing
Creek, Dorchester Co., Md., October 18,
19 and 20,
1865, to
our sister associations, and other meetings with whom we
correspond,
send christian salutation:
Dear Brethren: – We
desire to recognize the goodness of God in the privilege we have
enjoyed of meeting on the present occasion as an association. Our
meeting has been a pleasant and profitable one to us. Your
messengers
and messages of love have been received with gladness. It rejoices
us
to see the unity of the spirit manifested among our brethren in
different parts of the land, and to see how it is kept in the bond
of
peace. The church of God, we know, is one that cannot be broken up
into factions as anti-christian churches may be, by the
convulsions
and revolutions of this world. It is one, and its different
branches
and members are held together by a power above earthly or hellish
powers. The spirit by which it is united is the spirit of
immortality
which exists only in him who is placed as head over all things to
His
church, higher than the kings of the earth. While the Old School
Baptists are so scattered over the earth, and surrounded by false
pretenders who are enemies to the truth, we rejoice at such
evidence
as we have received that they still belong to that city, the
heavenly
Jerusalem, which is builded compact together.
The ministering brethren have comforted us by declaring the
accomplishment of our warfare and the pardon of our iniquities,
through our Lord Jesus Christ. They have been enabled to present
Christ as the justification of all his people, and to present
every
man perfect in him.
Our next anniversary meeting will be held, the Lord permitting,
with
the Messongoes Church, in Accomac Co., Va., to commence at 10
o’clock
a. m., on Wednesday before the fourth Sunday in October, 1866, and
continue three days; at which time and place we hope again to
welcome
your messengers, and receive your messages of love and fellowship.
SAMUEL TROTT, Mod.
G. W. Staton, Clerk.
SIGNS OF THE TIMES
Volume 33, Number
22; November 15, 1865.