"The task of our time is to insist that we can afford to build a decent, inclusive society -- while at the same time, respect the real limits to what the earth can take."
I was honored to be invited to speak at Occupy Wall Street on Thursday night. Since amplification is (disgracefully) banned, and everything I said had to be repeated by hundreds of people so others could hear (a.k.a. "the human microphone"), what I actually said at Liberty Plaza had to be very short. With that in mind, here is the longer, uncut version of the speech.
I love you.
And I didn't just say that so that hundreds of you would shout "I love you" back, though that is obviously a bonus feature of the human microphone. Say unto others what you would have them say unto you, only way louder.
Yesterday, one of the speakers at the labor rally said: "We found each other." That sentiment captures the beauty of what is being created here. A wide-open space (as well as an idea so big it can't be contained by any space) for all the people who want a better world to find each other. We are so grateful.
If there is one thing I know, it is that the 1 percent loves a crisis. When people are panicked and desperate and no one seems to know what to do, that is the ideal time to push through their wish list of pro-corporate policies: privatizing education and social security, slashing public services, getting rid of the last constraints on corporate power. Amidst the economic crisis, this is happening the world over.
And there is only one thing that can block this tactic, and fortunately, it's a very big thing: the 99 percent. And that 99 percent is taking to the streets from Madison to Madrid to say "No. We will not pay for your crisis."
That slogan began in Italy in 2008. It ricocheted to Greece and France and Ireland and finally it has made its way to the square mile where the crisis began.
"Why are they protesting?" ask the baffled pundits on TV. Meanwhile, the rest of the world asks: "What took you so long?" "We've been wondering when you were going to show up." And most of all: "Welcome."
Many people have drawn parallels between Occupy Wall Street and the so-called anti-globalization protests that came to world attention in Seattle in 1999. That was the last time a global, youth-led, decentralized movement took direct aim at corporate power. And I am proud to have been part of what we called "the movement of movements."
But there are important differences too. For instance, we chose summits as our targets: the World Trade Organization, the International Monetary Fund, the G8. Summits are transient by their nature, they only last a week. That made us transient too. We'd appear, grab world headlines, then disappear. And in the frenzy of hyper patriotism and militarism that followed the 9/11 attacks, it was easy to sweep us away completely, at least in North America.
Occupy Wall Street, on the other hand, has chosen a fixed target. And you have put no end date on your presence here. This is wise. Only when you stay put can you grow roots. This is crucial. It is a fact of the information age that too many movements spring up like beautiful flowers but quickly die off. It's because they don't have roots. And they don't have long term plans for how they are going to sustain themselves. So when storms come, they get washed away.
Being horizontal and deeply democratic is wonderful. But these principles are compatible with the hard work of building structures and institutions that are sturdy enough to weather the storms ahead. I have great faith that this will happen.
Something else this movement is doing right: You have committed yourselves to non-violence. You have refused to give the media the images of broken windows and street fights it craves so desperately. And that tremendous discipline has meant that, again and again, the story has been the disgraceful and unprovoked police brutality. Which we saw more of just last night. Meanwhile, support for this movement grows and grows. More wisdom.
But the biggest difference a decade makes is that in 1999, we were taking on capitalism at the peak of a frenzied economic boom. Unemployment was low, stock portfolios were bulging. The media was drunk on easy money. Back then it was all about start-ups, not shut downs.
We pointed out that the deregulation behind the frenzy came at a price. It was damaging to labor standards. It was damaging to environmental standards. Corporations were becoming more powerful than governments and that was damaging to our democracies. But to be honest with you, while the good times rolled, taking on an economic system based on greed was a tough sell, at least in rich countries.
Ten years later, it seems as if there aren't any more rich countries. Just a whole lot of rich people. People who got rich looting the public wealth and exhausting natural resources around the world.
The point is, today everyone can see that the system is deeply unjust and careening out of control. Unfettered greed has trashed the global economy. And it is trashing the natural world as well. We are overfishing our oceans, polluting our water with fracking and deepwater drilling, turning to the dirtiest forms of energy on the planet, like the Alberta tar sands. And the atmosphere cannot absorb the amount of carbon we are putting into it, creating dangerous warming. The new normal is serial disasters: economic and ecological.
These are the facts on the ground. They are so blatant, so obvious, that it is a lot easier to connect with the public than it was in 1999, and to build the movement quickly.
We all know, or at least sense, that the world is upside down: we act as if there is no end to what is actually finite -- fossil fuels and the atmospheric space to absorb their emissions. And we act as if there are strict and immovable limits to what is actually bountiful -- the financial resources to build the kind of society we need.
The task of our time is to turn this around: to challenge this false scarcity. To insist that we can afford to build a decent, inclusive society -- while at the same time, respect the real limits to what the earth can take.
What climate change means is that we have to do this on a deadline. This time our movement cannot get distracted, divided, burned out or swept away by events. This time we have to succeed. And I'm not talking about regulating the banks and increasing taxes on the rich, though that's important.
I am talking about changing the underlying values that govern our society. That is hard to fit into a single media-friendly demand, and it's also hard to figure out how to do it. But it is no less urgent for being difficult.
That is what I see happening in this square. In the way you are feeding each other, keeping each other warm, sharing information freely and proving health care, meditation classes and empowerment training. My favorite sign here says "I care about you." In a culture that trains people to avoid each other's gaze, to say, "Let them die," that is a deeply radical statement.
A few final thoughts. In this great struggle, here are some things that don't matter.
What we wear.
Whether we shake our fists or make peace signs.
Whether we can fit our dreams for a better world into a media soundbite.
And here are a few things that do matter.
Our courage.
Our moral compass.
How we treat each other.We have picked a fight with the most powerful economic and political forces on the planet. That's frightening. And as this movement grows from strength to strength, it will get more frightening. Always be aware that there will be a temptation to shift to smaller targets -- like, say, the person sitting next to you at this meeting. After all, that is a battle that's easier to win.
Don't give in to the temptation. I'm not saying don't call each other on shit. But this time, let's treat each other as if we plan to work side by side in struggle for many, many years to come. Because the task before will demand nothing less.
Let's treat this beautiful movement as if it is most important thing in the world. Because it is.
It really is. ++
Editor's Note: Naomi's speech will also appear in Saturday's edition of the Occupied Wall Street Journal.
Why the Elites Are in TroubleChris Hedges, TruthDig
Oct 9, 2011
http://www.truthdig.com/report/item/why_the_elites_are_in_trouble_20111009/
Ketchup, a petite 22-year-old from Chicago with wavy red hair and glasses with bright red frames, arrived in Zuccotti Park in New York on Sept. 17. She had a tent, a rolling suitcase, 40 dollars’ worth of food, the graphic version of Howard Zinn’s “A People’s History of the United States” and a sleeping bag. She had no return ticket, no idea what she was undertaking, and no acquaintances among the stragglers who joined her that afternoon to begin the Wall Street occupation. She decided to go to New York after reading the Canadian magazine Adbusters, which called for the occupation, although she noted that when she got to the park Adbusters had no discernable presence.
The lords of finance in the looming towers surrounding the park, who toy with money and lives, who make the political class, the press and the judiciary jump at their demands, who destroy the ecosystem for profit and drain the U.S. Treasury to gamble and speculate, took little notice of Ketchup or any of the other scruffy activists on the street below them. The elites consider everyone outside their sphere marginal or invisible. And what significance could an artist who paid her bills by working as a waitress have for the powerful? What could she and the others in Zuccotti Park do to them? What threat can the weak pose to the strong? Those who worship money believe their buckets of cash, like the $4.6 million JPMorgan Chase gave* to the New York City Police Foundation, can buy them perpetual power and security. Masters all, kneeling before the idols of the marketplace, blinded by their self-importance, impervious to human suffering, bloated from unchecked greed and privilege, they were about to be taught a lesson in the folly of hubris.
Even now, three weeks later, elites, and their mouthpieces in the press, continue to puzzle over what people like Ketchup want. Where is the list of demands? Why don’t they present us with specific goals? Why can’t they articulate an agenda?
The goal to people like Ketchup is very, very clear. It can be articulated in one word—REBELLION. These protesters have not come to work within the system. They are not pleading with Congress for electoral reform. They know electoral politics is a farce and have found another way to be heard and exercise power. They have no faith, nor should they, in the political system or the two major political parties. They know the press will not amplify their voices, and so they created a press of their own. They know the economy serves the oligarchs, so they formed their own communal system. This movement is an effort to take our country back.
This is a goal the power elite cannot comprehend. They cannot envision a day when they will not be in charge of our lives. The elites believe, and seek to make us believe, that globalization and unfettered capitalism are natural law, some kind of permanent and eternal dynamic that can never be altered. What the elites fail to realize is that rebellion will not stop until the corporate state is extinguished. It will not stop until there is an end to the corporate abuse of the poor, the working class, the elderly, the sick, children, those being slaughtered in our imperial wars and tortured in our black sites. It will not stop until foreclosures and bank repossessions stop. It will not stop until students no longer have to go into debt to be educated, and families no longer have to plunge into bankruptcy to pay medical bills. It will not stop until the corporate destruction of the ecosystem stops, and our relationships with each other and the planet are radically reconfigured. And that is why the elites, and the rotted and degenerate system of corporate power they sustain, are in trouble. That is why they keep asking what the demands are. They don’t understand what is happening. They are deaf, dumb and blind.
“The world can’t continue on its current path and survive,” Ketchup told me. “That idea is selfish and blind. It’s not sustainable. People all over the globe are suffering needlessly at our hands.”
The occupation of Wall Street has formed an alternative community that defies the profit-driven hierarchical structures of corporate capitalism. If the police shut down the encampment in New York tonight, the power elite will still lose, for this vision and structure have been imprinted into the thousands of people who have passed through park, renamed Liberty Plaza by the protesters. The greatest gift the occupation has given us is a blueprint for how to fight back. And this blueprint is being transferred to cities and parks across the country.
“We get to the park,” Ketchup says of the first day. “There’s madness for a little while. There were a lot of people. They were using megaphones at first. Nobody could hear. Then someone says we should get into circles and talk about what needed to happen, what we thought we could accomplish. And so that’s what we did. There was a note-taker in each circle. I don’t know what happened with those notes, probably nothing, but it was a good start. One person at a time, airing your ideas. There was one person saying that he wasn’t very hopeful about what we could accomplish here, that he wasn’t very optimistic. And then my response was that, well, we have to be optimistic, because if anybody’s going to get anything done, it’s going be us here. People said different things about what our priorities should be. People were talking about the one-demand idea. Someone called for AIG executives to be prosecuted. There was someone who had come from Spain to be there, saying that she was here to help us avoid the mistakes that were made in Spain. It was a wide spectrum. Some had come because of their own personal suffering or what they saw in the world.”
“After the circles broke I felt disheartened because it was sort of chaotic,” she said. “I didn’t have anybody there, so it was a little depressing. I didn’t know what was going to happen.”
“Over the past few months, people had been meeting in New York City general assembly,” she said. “One of them is named Brooke. She’s a professor of social ecology. She did my facilitation training. There’s her and a lot of other people, students, school teachers, different people who were involved with that … so they organized a general assembly.”
“It’s funny that the cops won’t let us use megaphones, because it’s to make our lives harder, but we actually end up making a much louder sound [with the “people’s mic”] and I imagine it’s much more annoying to the people around us,” she said. “I had been in the back, unable to hear. I walked to different parts of the circle. I saw this man talking in short phrases and people were repeating them. I don’t know whose idea it was, but that started on the first night. The first general assembly was a little chaotic because people had no idea … a general assembly, what is this for? At first it was kind of grandstanding about what were our demands. Ending corporate personhood is one that has come up again and again as a favorite and. … What ended up happening was, they said, OK, we’re going to break into work groups.
“People were worried we were going to get kicked out of the park at 10 p.m. This was a major concern. There were tons of cops. I’ve heard that it’s costing the city a ton of money to have constant surveillance on a bunch of peaceful protesters who aren’t hurting anyone. With the people’s mic, everything we do is completely transparent. We know there are undercover cops in the crowd. I think I was talking to one last night, but it’s like, what are you trying to accomplish? We don’t have any secrets.”
“The undercover cops are the only ones who ask, ‘Who’s the leader?’ ” she said.
“Presumably, if they know who our leaders are they can take them out. The fact is we have no leader. There’s no leader, so there’s nothing they can do.
“There was a woman [in the medics unit]. This guy was pretending to be a reporter. The first question he asks is, ‘Who’s the leader?’ She goes, ‘I’m the leader.’ And he says, ‘Oh yeah, what are you in charge of?’ She says, ‘I’m in a charge of everything.’ He says, ‘Oh yeah? What’s your title?’ She says ‘God.’ ”
“So it’s 9:30 p.m. and people are worried that they’re going to try and rush us out of the camp,” she said, referring back to the first day. “At 9:30 they break into work groups. I joined the group on contingency plans. The job of the bedding group was to find cardboard for people to sleep on. The contingency group had to decide what to do if they kick us out.
The big decision we made was to announce to the group that if we were dispersed we were going to meet back at 10 a.m. the next day in the park. Another group was arts and culture. What was really cool was that we assumed we were going to be there more than one night.
There was a food group. They were going dumpster diving. The direct action committee plans for direct, visible action like marches. There was a security team. It’s security against the cops. The cops are the only people we think that might hurt us. The security team keeps people awake in shifts. They always have people awake.”
The work groups make logistical decisions, and the general assembly makes large policy decisions.
“Work groups make their own decisions,” Ketchup said. “For example, someone donated a laptop. And because I’ve been taking minutes I keep running around and asking, ‘Does someone have a laptop I could borrow?’ The media team, upon receiving that laptop, designated it to me for my use on behalf of the Internet committee. The computer isn’t mine. When I go back to Chicago, I’m not going to take it. Right now I don’t even know where it is. Someone else is using it. But so, after hearing this, people thought it had been gifted to me personally. People were upset by that. So a member of the Internet work group went in front of the group and said, ‘This is a need of the committee. It’s been put into Ketchup’s care.’
They explained that to the group, but didn’t ask for consensus on it, because the committees are empowered. Some people might still think that choice was inappropriate. In the future, it might be handled differently.”
Working groups blossomed in the following days. The media working group was joined by a welcome working group for new arrivals, a sanitation working group (some members of which go around the park on skateboards as they carry brooms), a legal working group with lawyers, an events working group, an education working group, medics, a facilitation working group (which trains new facilitators for the general assembly meetings), a public relations working group, and an outreach working group for like-minded communities as well as the general public. There is an Internet working group and an open source technology working group. The nearby McDonald’s is the principal bathroom for the park after Burger King banned protesters from its facilities.
Caucuses also grew up in the encampment, including a “Speak Easy caucus.” “That’s a caucus I started,” Ketchup said. “It is for a broad spectrum of individuals from female-bodied people who identify as women to male-bodied people who are not traditionally masculine.
That’s called the ‘Speak Easy’ caucus. I was just talking to a woman named Sharon who’s interested in starting a caucus for people of color.
“A caucus gives people a safe space to talk to each other without people from the culture of their oppressors present. It gives them greater power together, so that if the larger group is taking an action that the caucus felt was specifically against their interests, then the caucus can block that action. Consensus can potentially still be reached after a caucus blocks something, but a block, or a ‘paramount objection,’ is really serious. You’re saying that you are willing to walk out.”
“We’ve done a couple of things so far,” she said. “So, you know the live stream? The comments are moderated on the live stream. There are moderators who remove racist comments, comments that say ‘I hate cops’ or ‘Kill cops.’ They remove irrelevant comments that have nothing to do with the movement. There is this woman who is incredibly hardworking and intelligent. She has been the driving force of the finance committee. Her hair is half-blond and half-black. People were referring to her as “blond-black hottie.” These comments weren’t moderated, and at one point whoever was running the camera took the camera off her face and did a body scan. So, that was one of the first things the caucus talked about. We decided as a caucus that I would go to the moderators and tell them this is a serious problem. If you’re moderating other offensive comments then you need to moderate these kinds of offensive comments.”
The heart of the protest is the two daily meetings, held in the morning and the evening. The assemblies, which usually last about two hours, start with a review of process, which is open to change and improvement, so people are clear about how the assembly works. Those who would like to speak raise their hand and get on “stack.”
“There’s a stack keeper,” Ketchup said. “The stack keeper writes down your name or some signifier for you. A lot of white men are the people raising their hands. So, anyone who is not apparently a white man gets to jump stack. The stack keeper will make note of the fact that the person who put their hand up was not a white man and will arrange the list so that it’s not dominated by white men. People don’t get called up in the same order as they raise their hand.”
While someone is speaking, their words amplified by the people’s mic, the crowd responds through hand signals.
“Putting your fingers up like this,” she said, holding her hands up and wiggling her fingers, “means you like what you’re hearing, or you’re in agreement. Like this,” she said, holding her hands level and wiggling her fingers, “means you don’t like it so much. Fingers down, you don’t like it at all; you’re not in agreement. Then there’s this triangle you make with your hand that says ‘point of process.’ So, if you think that something is not being respected within the process that we’ve agreed to follow then you can bring that up.”
“You wait till you’re called,” she said. “These rules get abused all the time, but they are important. We start with agenda items, which are proposals or group discussions. Then working group report-backs, so you know what every working group is doing. Then we have general announcements. The agenda items have been brought to the facilitators by the working groups because you need the whole group to pay attention. Like last night, Legal brought up a discussion on bail: ‘Can we agree that the money from the general funds can be allotted if someone needs bail?’ And the group had to come to consensus on that. [It decided yes.] There’s two co-facilitators, a stack keeper, a timekeeper, a vibes-person making sure that people are feeling OK, that people’s voices aren’t getting stomped on, and then if someone’s being really disruptive, the vibes-person deals with them. There’s a note-taker—I end up doing that a lot because I type very, very quickly. We try to keep the facilitation team one man, one woman, or one female-bodied person, one male-bodied person. When you facilitate multiple times it’s rough on your brain. You end up having a lot of criticism thrown your way. You need to keep the facilitators rotating as much as possible. It needs to be a huge, huge priority to have a strong facilitation group.”
“People have been yelled out of the park,” she said. “Someone had a sign the other day that said ‘Kill the Jew Bankers.’ They got screamed out of the park. Someone else had a sign with the N-word on it. That person’s sign was ripped up, but that person is apparently still in the park.
“We’re trying to make this a space that everyone can join. This is something the caucuses are trying to really work on. We are having workshops to get people to understand their privilege.”
But perhaps the most important rule adopted by the protesters is nonviolence and nonaggression against the police, no matter how brutal the police become.
“The cops, I think, maced those women in the face and expected the men and women around them to start a riot,” Ketchup said. “They want a riot. They can deal with a riot. They cannot deal with nonviolent protesters with cameras.”
I tell Ketchup I will bring her my winter sleeping bag. It is getting cold. She will need it. I leave her in a light drizzle and walk down Broadway. I pass the barricades, uniformed officers on motorcycles, the rows of paddy wagons and lines of patrol cars that block the streets into the financial district and surround the park. These bankers, I think, have no idea what they are up against. ++
Whose Side Are You On: The Moral Clarity of Occupy Wall Street
Once Occupy Wall Street demonstrations started to sweep across America, the mainstream media began to pay attention -- and sounded a chorus of criticism. The movement was disorganized; it had no agenda. It wasn't organized like the Tea Party. Fox News trotted out ace reporter Geraldo Rivera -- really -- to charge that European anarchists, paid illegal aliens, and out and out leftists were behind the innocent kids. Herman Cain led disapproving Republicans, calling the movement "un-American," when he should have been celebrating what it was doing for pizza sales.
Virtually everything said about this movement is wrong. Stand back; take a clear look. Every politician should understand one thing: this is coming at you and you must decide. Whose side are you on?
1. Moral clarity
Occupy Wall Street has no policy agenda, but it has utter moral clarity. The demonstrators have built an island of democracy in the belly of Wall Street. The bankers looking down on them would be on the street had not taxpayers bailed them out. And now they are confronted with students sinking under student debt with no jobs, homeowners who are underwater and can't find mortgage relief, workers desperate for work.
No one is confused about the message. Wall Street got bailed out; Main Street was abandoned. The top 1% rigs the rules and pockets the rewards. And 99% get sent the bill for the party they weren't even invited to.
2. Non violent discipline
That moral clarity was dramatized when the demonstrators stayed disciplined in the face of police provocation, including pepper spray in the face. The movement did not begin to sweep the country until people saw the police protecting Wall Street's banksters by assaulting peaceful protestors. Suddenly this wasn't a disorganized, rag tag gathering. These were citizens under attack for exercising their rights. That struck a powerful moral chord.
3. A Rising Protest
Across the country, people have responded to this clarity. Unemployed kids rallied to their side. White-collar workers stopped by for lunch. Suburbanites came in to share. On Wall Street, Liberty Square became a tourist center.
Unions and national progressive organizations marched in support, without pretending to speak for the demonstrators. For progressives, this surge of protest began building months ago, when thousands of people rallied to take over the capitol building in Madison, Wisconsin to protest Gov. Scott Walker's attempt to crush worker rights. It built over the summer as thousands turned up at town meetings and sobered legislators with their demand for jobs, not cuts. The Washington Post suggested that unions and national organizers were resentful of Occupy Wall Street, but in fact most were buoyed by the energy unleashed, the moral challenge posed.
4. Political Steamroller
Pundits dismiss Occupy Wall Street for not having a clear agenda. They are told to turn their protests into political demands. Some offer suggestions of what they should advocate -- "infrastructure investment" says Paul Krugman, a speculation tax on banks, home mortgage relief. The press wonders if Occupy will become the left-wing Tea Party and run candidates in elections, as if left-wing Koch brothers were orchestrating the protests.
But this is silly. Occupy Wall Street is already a political steamroller. Without an agenda, without an electoral operation, without a slate of candidates, if it continues to grow, it will force every national politician to decide whose side he or she is on. Are you with the banks or with the 99%? And prove it. Reporters will insure the question gets posed; voters will be interested in the answer.
This is a question that discomfits the White House, as Vice President Joe Biden admitted, since the administration bailed out the banks without reforming them. It is a question that exposes Republicans -- particularly Tea Party Republicans -- the ersatz populists who brayed against the bank bailout in the election, and then have worked tirelessly to rollback any reforms, gut the Consumer Financial Protection Bureau, and reopen the financial casino. It is a question, as the demonstrators show, not simply about the banks. The demonstrators demand action on jobs. And they want Wall Street to pay us back -- not cuts in Medicare or student loans or schools.
And these challenges are likely to grow more stark. Mass unemployment is continuing. More and more Americans are losing their homes. More kids are graduating from school into the worst jobs scene in decades. Big banks are in increasing legal and financial peril for their pervasive fraud and abuses in the housing bubble. Independent Attorneys General like New York State's Eric Schneiderman have launched investigations. Investors are collecting on lawsuits.
If this economy continues to stagnate or slow, which seems increasingly likely, banks like Bank of America are going to looking for another bailout. And once more, every national politician, from the president on down, will have to decide whose side they are on.
5. It's Only Just Begun
No one can predict what happens to Occupy Wall Street, but the public protests have just begun. When the Civil Rights Movement took off, it too faced many of the same criticisms. It had too many demands. Its priorities were unclear. Did it want only to overturn legal segregation? Why was King going to Chicago? Why was he talking about poverty, and not just about equal rights? How dare he talk about the war?
But King wasn't the only voice. There were competing and complementary centers of power. There were lawyers and lobbyists. Students in SNCC chafed at King's caution. Black power challenged integration. Riots shook the country.
Movements aren't tidy. They aren't organized. They unleash energy. They inspire ordinary people to leave their daily routines and do extraordinary things. They inspire; they insult; they mortify. They disrupt business as usual. And if they touch a chord, they grow, and they force politicians and citizens to decide.
Historically, when America has reached the levels of extreme inequality and corruption that it now witnesses, popular movements arise to demand change. The populist movements of the late 19th century took on the Robber Barons. Unions, left parties, Huey Long and his "every man a King" movement pushed Roosevelt from the left in the 1930s. And now, even as pundits were wondering where the left was, the eruption is beginning again.
Will this movement be a factor in the 2012 elections? It already is. Will it make clear demands? It already has. Whose side are you on? Wall Street or kids in the street? The top 1% or the 99%? It doesn't get clearer than that. ++
Don’t Mistake Occupy Wall Street for Team ObamaMitch Potter, Toronto Star/Canada via Common Dreams
Sunday, October 9, 2011
http://www.commondreams.org/headline/2011/10/09-0