The October-November 2009 PNEUMA INFORMER
In this issue
What's New at www.PneumaFoundation.org
New Online Articles
New Links and Content Worth Noticing
Reports from Around the World
Middle East: Victim forgives and shocks authorities
Ethiopia: Radio ministry reports huge increase in contact with listeners
UN being used to support persecution
Nigeria: The Spiritual Film Boom
USA: Hispanic Evangelicals identify 7 Priorities
Pakistan: Repeal of blasphemy law still seems far off
Germany: "A Lost Generation"
Vietnam continues war on religion
Ministry Uses Shoes to Spread Hope, Gospel
News and Headlines
Report the News
Conversations with Readers
Resources You Can Use
Church Website Research Dissertation
Should Multisite Campuses Be Church Plants Instead?
Christian History Institute
Excerpts from THE PNEUMA REVIEW
Daniel D. Isgrigg, "Pilgrimage Into Pentecost:
The Pneumatological Legacy of Howard M. Ervin"
Paul King's ONLY BELIEVE, Reviewed by Henry I. Lederle
Power Evangelism and the New Testament Evidence
Prayer Requests
Middle East: Victim forgives and shocks authorities
An E3
Partners worker in the Middle East is recovering after being brutally attacked
by a radical Muslim. According to the Middle East Director for E3 Partners, Tom
Doyle, the worker whom we'll call Jamal was attacked by a conniving Muslim.
"Jamal was sharing with a Muslim who really seemed to be seeking. He seemed to
know a little bit about Christianity. He was talking about dreams and visions,
and there was some trust there. Jamal was completely surprised that the man
attacked him." Jamal was stabbed and beaten after the man asked Jamal for some
Christian literature. The skirmish got the attention of neighbors who called
police.
Doyle says while the Muslim was being taken away to jail, Jamal
showed love to his attacker. He said, "I forgive you. There's nothing between
you and me. I want to come visit you in prison. There's nothing between my
family and yours, and I hope to see you when you're out of prison. I know God is
going to use this in your life, and I'm going to pray for you."
It was heard
by authorities. Doyle says this is a unique message in the Middle East. "There's
no forgiveness there. You do something to my family, I do it back to your
family, and it just never ends."
Doyle says, "Jamal's display of forgiveness
is the most powerful message because it's not the message of the other religion.
That puts Christianity in a different category, which it really is. This message
of forgiveness - that's what's needed there."
Source: Adapted from Mission Network News, 9 October,
2009. http://www.mnnonline.org/article/13363
Ethiopia: Radio ministry reports huge increase in contact with
listeners
During the spring, the Ethiopian partner organization of
the Swedish IBRA media group started announcing a telephone number in their
radio programs where listeners were encouraged to call. There was suddenly a
massive increase in the number of persons who contacted them after they had
listened to the program in Amharic or Oromo. There are now almost 5000 persons
per month who contact the office!
One of the listeners, from Western Ethiopia
shared recently:
"I have been sick for a long time due to a tumor. No doctors could help or assist me in any way. When you pray in your evening programs, I often pray along with you. Recently, when you were praying in my own language, I began to cry and just in that instant I was healed from my illness. This is why I think that your work is extremely important, because it has become my spiritual and physical doctor! Now I am healed, Praise the Lord!"Source: Adapted from News from IBRA (September 2009). www.ibra.se
UN being used to support persecution
The Organization of
the Islamic Conference, a 56-nation bloc of Islamic countries, has a long game
in view. For 10 years, they've pressed the United Nations to adopt non-binding
resolutions condemning the defamation of religion. Carl Moeller with Open Doors
says, "The laws that have been used by these nations to prevent Muslims from
turning to Jesus Christ in faith, or to prevent the practice of Christianity
openly, will be validated by the United Nations." Precedent is laying the
foundation for something much worse. "Pray on behalf of the 100 million
Christians around the world who would be impacted directly by this UN resolution
becoming part of the UN charter and protocols." Moeller is campaigning against
yet another passage of the resolution. Why? "The validation of these
anti-conversion laws will be just a horrible reality for Christians to have to
face. Imagine a government saying, 'We can persecute you, and the UN says
everything we're doing is okay.' That's really what we're here to fight
against."
Source: Mission Network News, 29
October, 2009. Full story: http://www.mnnonline.org/article/13441
Nigeria: The Spiritual Film Boom
Sarah Eekhoff Zylstra ,
"Christian Movie Capital of the World: Spirituality fuels Nollywood's booming
film industry" (Christianity Today, November 2009).
http://www.christianitytoday.com/ct/2009/november/7.17.html
USA: Hispanic Evangelicals identify 7
Priorities
America's largest Hispanic Christian Organization, The
National Hispanic Christian Leadership Conference (NHCLC), announced the 7
Priorities the Evangelical organization will focus on from now until
2015.
"21st century challenges require an evangelical community to speak on a
moral and biblical platform that is culturally and prophetically
relevant."
To read the announcement, visit: http://nhclc.org/about/7priorities.html
Pakistan: Repeal of blasphemy law still seems far off
In
Pakistan, six anti-Christian extremists were released from prison just two
months after they helped kill 11 believers. The Christians who were killed had
been suspected of blasphemy against Islam, a federal offense in Pakistan. But
Jonathon Racho with International Christian Concern says, "What is blasphemy for
a Muslim can be completely alright for a Christian. For instance, if you say
that Jesus Christ is the Son of God, that is our belief as a Christian. But for
a Muslim, they're still offended by it. So it becomes very hard for Christians
to evangelize, and Christians can easily be killed for doing so." Some are
working to repeal the law, but change seems far off. In the meantime, "The
Christians in Pakistan feel that they are not protected by the officials of
Pakistan. They definitely feel that they are being treated as second-class
citizens." Racho urges you to help defend Pakistani Christians.
Source: Mission Network News, 16 October, 2009. Full
story: http://www.mnnonline.org/article/13390
Germany: "A Lost Generation"
Susan Wunderink reports,
"Mainline churches in East Germany rediscover a sense of mission."
From the
October 2009 issue of Christianity Today.
Read the article: http://www.christianitytoday.com/ct/2009/october/12.11.html
Vietnam continues war on religion
The Vietnam government
is strengthening its efforts to press minority ethnic Hmong Christians to
renounce their faith. Patrick Klein with Vision Beyond Borders: "We met with
about 28 pastors and leaders. We asked them how many of them are harassed by the
police. Every one of them raised their hand. They're routinely harassed by the
police, summoned to the police station. Police come and question them, and try
to intimidate them and bully them. It's because of their faith in Jesus Christ."
The government recently changed tactics on their clampdown. Why? "The tribal
peoples, especially, are very, very open to the Gospel. The church is growing
very, very fast. So the government seems to be threatened by them." Klein says
they are working with an overwhelmed pastor in the region. "They're saying,
'Pastor, we need more Bibles. Can you get more Bibles?' Then we showed up that
night with a thousand more Bibles. The pastor was so excited that he said, 'Can
you bring me 10,000 more Bibles immediately?'"
Source: Mission Network News, 25 September, 2009. Full
story: http://www.mnnonline.org/article/13298
Ministry Uses Shoes to Spread Hope, Gospel
A Nigeria-born
Pentecostal minister who received his first pair of shoes at age 9 is on a
mission to distribute 10 million pairs of shoes to impoverished children
worldwide. Through his Charlotte, N.C.-based Samaritan's Feet, Manny Ohonme has
distributed nearly 1 million pairs of shoes in more than 40 nations. Read the
full story: http://www.ministrytodaymag.com/index.php/ministry-news/65-news-main/18690-minister-gives-shoes-to-change-the-world
See other news to pray and praise God about in the Prayer Requests department below.
Report the News
We are looking for stories about what God
is doing in the world, reports about the persecution of Christians, and
information about significant trends and ministry opportunities. If you have a
news item to report, please send an email to the PNEUMA
INFORMER. http://www.pneumafoundation.org/contactus.jsp
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Our links to Pentecostal/Charismatic Bible Schools: http://www.pneumafoundation.org/links_schools.jsp
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Dearest faithful in Christ Jesus, my friends at the Pneuma Foundation,
May
peace , grace and love of the Lord be with you as you remain faithful serving
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It is a great joy every day to know that the Faithful Lord Jesus
Christ has place some where a group of men and women who are praying for you ,
this is a great encouragement in our hearts. Thank you so much for deciding to
stand with us in prayers and that you will be able to spread even to other of
our faithful brethren in Christ. Praise His holy name. ...
I believe as we
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Truly your
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Reference Number: 90038393
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beautiful site where I found so much biblical material. May God Bless this
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Church Website Research Dissertation
Ceri Longville, a
student at Redcliffe Bible College in Gloucester UK, has just published her
college dissertation on church websites.
Having been a church webmaster for
five years, Ceri saw the clear need for research. She says, "While working as
web developer of a church website, I could see the potential for it to be used
as a tool to make the church more accessible and relevant to the
non-Christian/unchurched folk in the local community."
Her 'Reaching the
Community with Church Websites' is a valuable insight into the potential for
making church sites truly 'outsider friendly'. Very little research has been
published recently on church sites, as far as we know. Download this free
95-page PDF e-book, and also add your comments when you have read it: http://www.internetevangelismday.com/blog/archives/945
Source: Web Evangelism Bulletin October
09
Should Multisite Campuses Be Church Plants Instead?
Read
a Christianity Today discussion with church leaders and observers weighing in on
a current debate
http://www.christianitytoday.com/ct/2009/october/8.12.html
Christian History Institute
Christian History Institute
provides Christian history resources, regular email newsletter, and the popular
Torchlighters DVDs, retelling the stories of Christian heroes for
children: www.chitorch.org
Source: Web Evangelism Bulletin September
09
THE PNEUMA REVIEW is a quarterly printed journal of ministry resources and theology for Pentecostal and charismatic ministries and leaders. For more information about THE PNEUMA REVIEW, and to learn how to subscribe, please visit: Introducing THE PNEUMA REVIEW. www.pneumafoundation.org/intro_pr.jsp
For a full index of the contents of all Pneuma Review issues, visit: http://www.pneumafoundation.org/pr_archive.jsp.
From the Fall 2009 issue
Pilgrimage Into Pentecost: The Pneumatological Legacy of Howard M.
Ervin
By Daniel D. Isgrigg
. . .
Pilgrimage into Pentecost
During his time at Eastern, Ervin studied under what he calls a "rare group of men."[6] He credits one professor, Dr. Adams, with a philosophy of interpreting Scripture by the maxim, "What does the text say?"[7] Because of Ervin's commitment to good exegesis he has been able to "depart from traditional theology if the text supports it."[8] It is this very principle that would lead Ervin on what he calls his "Pilgrimage into Pentecost."[9] Determined to preach only what the scripture teaches, Ervin prided himself on exegetical, verse-by-verse teaching of the whole Bible. This commitment to the text brought him to the realization that he was living under the experience of believers that was communicated in the Bible. He recalls, "When I read the Scriptures it made my own experience seem like another world. If my experience was normative, there was something wrong with the Scriptures. If the Scriptures were normative, there was something wrong with my experience and the experience of the church as I know it."[10]
Through a series of circumstances, he was given testimonies of men like Harold Bredesen and John Osteen who had received the Holy Spirit. The stories he heard resonated with him because these men struggled with their own emptiness in ministry and were looking for the fullness of the Holy Spirit. After finding out about the baptism in the Spirit from these men, he read Acts 2 again and it all finally made since to him. Ervin began to tell God, "How soon can I have the experience? Don't leave anything out or I am going to feel cheated. I don't want to wait till it becomes popular. Let it cost me something."[11] Shortly after, he met with a well known Pentecostal man named David du Plessis who was speaking at Ervin's alma mater, Princeton. David du Plessis and Ervin would eventually become lifelong friends.
In 1960, Howard Ervin's pilgrimage into Pentecost was realized. After a year and nine months of investigation and prayer, Ervin received the baptism in the Holy Spirit with the evidence of tongues. Ervin had been invited to come to a FGBMFI meeting in Miami, Florida.[12] After one of the sessions, David du Plessis and Dennis Bennett prayed with Ervin to receive the baptism in the Holy Spirit. When they had laid hands on him, he felt what felt like ten thousand volts of divine electricity go through him. Later that night Ervin began to hear in his head a language he did not know. That night, while he was in shower of his hotel room, he received the baptism in the Spirit in its fullness and spoke in tongues. Though his pilgrimage into Pentecost was complete, his pilgrimage into Pentecostalism was just beginning.
Howard Ervin would now begin to bring this experience of Spirit baptism back to his Baptist church in New Jersey. He always maintained a "Baptist" Sunday morning service but offered an evening Pentecostal healing service.[13] Theses late night healing services lasted three years and had visitors that ranged from "Quakers to Catholics, a number of whom traveled fifty miles and more to attend the charismatic services."[14] This would be the beginning of Ervin's ministry to all denominations. Through his relationship with Full Gospel Businessmen Men's Fellowship International, Ervin established friendships with men like Demos Shakarian, David du Plessis, Harold Bredesen and Oral Roberts. With the help of these men, Howard Ervin was able to bring the message of the baptism in the Holy Spirit to people all over the nation. Through FGBMI, Oral Roberts was introduced to Ervin's ministry and invited him to his multi-denominational Oral Roberts Ministry partner seminars. For the next three years, Ervin would establish a special friendship with Oral Roberts as he spoke at the partner's seminars and FGBMI meetings around the country. This was the beginning of a relationship that would bind Howard Ervin to Oral Roberts University for the next forty years.
. . .
Editor's Note: Howard M. Ervin, Pentecostal/charismatic scholar, died on August 12, 2009.
__________
Daniel Isgrigg, B.A. and M.A. in Theological and Historical Studies (Oral Roberts University), is currently a Ph.D. candidate at Bangor University in Wales working on the origins of Assemblies of God eschatology. He is an ordained minister with the Assemblies of God, a member of the Society for Pentecostal Studies, and serves as Associate Pastor of Christian Chapel in Tulsa, OK. Daniel is also the author of Why I Want To Be Left Behind (Word & Spirit Press, 2008).
Footnotes appear in the printed version of this article excerpt.
Read the rest of this article
and many other articles in the Fall 2009 issue of THE
PNEUMA REVIEW www.pneumafoundation.org/intro_pr.jsp
From the Fall 2009 issue
Paul King, Only Believe: Examining the Origin and Development of Classic and Contemporary Word of Faith Theologies (Word & Spirit Press, 2009), 408 pages, ISBN 9780981952604.
Paul King is a scholar at Oral Roberts University and an ordained minister of the Christian and Missionary Alliance Church. In this volume of some 400 pages, beautifully published by Word & Spirit Press of Tulsa, Oklahoma he examines the thought of the Word of Faith movement. He does this in a novel and innovative way. Instead of the "overkill" approach that we saw among the heresy hunters of the 1980s and 90s, King first takes a good look at the history of Christianity. Among the Early Church Fathers, Medieval Mystics, Protestant Reformers, Puritans and Pietists he finds precursors of many Faith teachings. He gives special attention to the classic Evangelical authors of the nineteenth and early twentieth century. This is an area where King is an acknowledged expert. He is well acquainted with the Holiness, Healing and Pentecostal movements. He even makes a distinction between the Keswick and Higher Life movements that I have always seen as one movement.
Throughout this very readable book, you will find numerous citations from classic faith leaders such as George Mueller, A.J. Gordon, R. A. Torrey, A. B. Simpson, Charles Spurgeon and Andrew Murray. King has made a detailed study of John A. MacMillan who wrote the seminal volume, The Authority of the Believer.
From this solid historical basis King develops his major thesis, namely that the Gospel of Jesus Christ calls us to practice a healthy faith that is both strong and solid. What this looks like is worth pursuing, and King is a thoughtful and helpful guide.
By ferreting out the faith doctrines among the classic authors of the previous two centuries, King is illustrating to us what should have been obvious - that Word of Faith teaching did not just suddenly fall out of the sky. It grew organically out of a nineteenth century context. It may be that the unfortunate and jarring overreaction of much of established Christianity to the amazing work of God in the Azusa Street revival of 1906 - 1909, with some writers describing the first steps of Classical Pentecostalism with extreme pejoratives such as "the last vomit of Satan" led to the total disjunction and separation of these branches of Christianity. King's book is a bridge to restore dialogue and mutually beneficial conversations.
The major part of this study probes the theological and practical issues that one usually sees as distinctive of the Word of Faith movement. King prefers the term "contemporary faith." These issues include the nature of faith, the authority of the believer, spiritual laws, logos and rhema, revelation knowledge and Healing in the atonement. He also looks at positive confession, discernment and prosperity. Where necessary he expresses his reservations clearly.
One can see that King knows the field and has read exhaustively in the Word of Faith movement. Unlike many authors, King does not just leave us with an analysis of what is wrong. He concludes with twenty-two statements of what a balanced and healthy faith should look like and a final recommendation, both to contemporary faith leaders and to the critics of contemporary faith teachings. This book is highly recommended to anyone interested in the role of bold faith and in finding out how the Word of Faith movement is maturing in its thinking. It is the conviction of this reviewer that a balanced Faith movement represents the growing edge of the Pentecostal and Charismatic movements across the globe.
Reviewed by Henry I. Lederle
__________
Henry I. Lederle, D.Th. (University of South Africa) and M.A. (University of Orange Free State), is Professor of Theology and Ministry at Sterling College in Sterling, Kansas. He is the author of Treasures Old and New: Interpretations of Spirit-Baptism in the Charismatic Renewal Movement (Hendrickson, 1988) and several collections of essays, articles and reviews.
Read more reviews and other
articles in the Fall 2009 issue of THE PNEUMA REVIEW
www.pneumafoundation.org/intro_pr.jsp
From the Fall 2009 issue
Part 2 of 2. By Gary S. Greig and Kevin N. Springer
. . .
Signs and Wonders Confusing One's Focus on the Gospel?
The claim is made by some that power evangelism is something other than the proclamation of the gospel and will confuse one's understanding of the gospel:
If "power evangelism" is something other than the proclamation of the truth of the gospel of God's grace, then is it not something more, by definition? ... When the focus is on the unusual phenomena of signs and wonders rather than on the rational content of the gospel itself, confusion as to the main features of that message is bound to arise.[43]
As shown above, in the Gospels, Acts, and the epistles, signs and wonders are a part of the proclamation of the gospel and are not separate from it. Romans 15:19 explicitly describes the full proclamation of the gospel as including signs and wonders:
Rom. 15:18-19 - "I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done - by the power of signs and wonders, through the power of the Spirit. So from Jerusalem all the way around to Illyricum, I have fully proclaimed [44] the gospel of Christ."
One might also ask if Jesus' focus was confused by the fact that healing had a central role in His ministry of proclaiming the gospel of the Kingdom according to Matthew 11:1-5, 21; 12:15-18; 21:14 (and Luke 21:37); Luke 4:18-19; 7:22; 10:13-15; 13:32? Or was Peter's focus on the gospel confused when he described Jesus' ministry largely in terms of healing in Acts 10:38 (cf. 2:22)?
Was the apostles' focus on the gospel confused when they did "many wonders and signs" in Jerusalem (Acts 2:43; 5:12)? Was Stephen's focus on the gospel confused when he "did great wonders and miraculous signs among the people" (Acts 6:8)? Was Philip's focus on the gospel confused when he proclaimed Christ in Samaria and also did "miraculous signs," healing the lame and driving out evil spirits (Acts 8:6-7)?
Was Paul's focus on the gospel confused when, in describing his proclamation of the gospel to the Gentiles, he devotes the majority of his description to the signs and wonders which were part of the full proclamation and expression of the gospel in Romans 15:18-19? Or was Paul and Barnabas's focus on the gospel confused when they did "miraculous signs and wonders" to confirm the "message of [God's] grace" in Iconium (Acts 14:3, 9-10)? Was their focus on the gospel confused when they characterized the work of God through them among the Gentiles by telling about "the signs and wonders God had done among the Gentiles through them" (Acts 15:12)?
Was God Himself confused about the gospel in Ephesus when He "did extraordinary miracles through Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and evil spirits left them" (Acts 19:11-12)? Or was God confused about the message of salvation when He "also testified to it by signs, wonders and various miracles, and gifts of the Holy Spirit distributed according to His will" (Heb. 2:3-4)?
The answer is obviously no. The New Testament evidence shows that signs and wonders, healing and spiritual gifts do not confuse one's understanding of the gospel, they reveal the grace of God through the gospel.45 It is for this reason that they regularly accompany the proclamation of the gospel in Jesus' ministry as well as that of the apostles and the early churches scattered throughout the Roman Empire. Why should the way the Church evangelizes today be any different?
__________
Footnotes appear in the printed version of this article
excerpt.
This chapter is from Gary S. Greig and Kevin N. Springer, eds.,
The Kingdom and the Power: Are Healing and the Spiritual Gifts Used by Jesus
and the Early Church Meant for the Church Today? A Biblical Look at How to Bring
the Gospel to the World with Power (Ventura, CA: Regal Books, 1993). Used
with permission.
Some Scripture quotations are direct translations by the
authors and contributors. Scripture quotations, unless otherwise indicated, are
from the HOLY BIBLE, NEW INTERNATIONAL VERSION (Copyright 1973, 1978, 1984
International Bible Society, used by permission of Zondervan Bible Publishers).
All italicized words and phrases in Scripture quotations are added by the
authors for emphasis and clarification.
Read the rest of this article
and many other articles in the Fall 2009 issue of THE
PNEUMA REVIEW www.pneumafoundation.org/intro_pr.jsp
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