The September 2009 PNEUMA INFORMER
In this issue
What's New at www.PneumaFoundation.org
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_09_2009.xml#N65545
Did you hear back from us?
New Links and Content Worth Noticing
Reports from Around the World
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_09_2009.xml#N65582
China: Officials return money to leader of Chinese House Church Alliance
Iran: No death penalty for "Apostasy" from Islam
War is over in Sri Lanka, Christians are reaching out
Kazakhstan: "Such preaching is prohibited by our law"
The Gambia: Response to JESUS Film is like 2,000 years ago
Former Prime Minister Now Professes Christ
Canada: religious freedom setback
Cambodia: Ministry launches preventative program against the sex trade in Asia
News and Headlines
Report the News
Conversations with Readers
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_09_2009.xml#N65778
Resources You Can Use
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_09_2009.xml#N65793
Church Planting Training Booklets
More from a PNEUMA REVIEW writer
Help the Families of Persecuted Christians
Chinese and Spanish Marriage and Family Resources Added
Use Your Blog and Website to Point People to the Bible
Excerpts from THE PNEUMA REVIEW
“Power Evangelism and the New Testament Evidence”
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_09_2009.xml#N65883
Book Review: The Gospel and Personal Evangelism
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_09_2009.xml#N65899
Daniel D. Isgrigg, "Pilgrimage Into Pentecost: The Pneumatological Legacy of Howard M. Ervin"
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_09_2009.xml#N65915
Upcoming Conferences
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_09_2009.xml#N65932
Prayer Requests
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_09_2009.xml#N65948
Praise Reports
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_09_2009.xml#N66038
China: Officials return money to leader of Chinese House Church
Alliance
China Aid says international pressure has caused Chinese
officials to return significant funds to Pastor "Bike" Mingxuan. Pastor Bike
leads the Chinese House Church Alliance, with over 200,000 members. On March 21,
money and personal items were taken from him after he was arrested in Beijing.
China Aid released information soon after the arrest and now reports that the
international response held the Chinese government accountable. China Aid thanks
believers worldwide for speaking out.
Source: Mission Network News, 22 April, 2009. Full story:
http://www.mnnonline.org/article/12572
Iran: No death penalty for "Apostasy" from Islam
Yielding
to international and internal pressure, the mandatory death penalty clause for
those that leave Islam has been stricken from the proposal for an amended penal
code. But there are still many Christians facing intense persecution and the
potential for a heavy-handed backlash from the recent popular uprising that
started about the election results.
Source: http://www.charismamag.com/index.php/news/22439-iran-scraps-mandatory-death-penalty-for-apostates-
War is over in Sri Lanka, Christians are reaching
out
With the 30 year civil war in Sri Lanka over, Christians may be
the key to seeing peace come to a divided nation. The bloody civil war ended as
the Liberation Tamil Tiger leader and his son were killed. The Tamils are a
minority group there. The Tigers were fighting for secession. The hurt runs
deep, says KP Yohannan with Gospel for Asia, and "unless we preach the Gospel
and somehow bring Christ into the picture, and the church moves very
aggressively, cares for the suffering in the poor and does the work of God, we
may have more problems." More than 70,000 people died in the fighting as Tigers
used civilians as human shields. Thousands more remain homeless and need aid.
Yohannan says many are hopeless. "When people are hurting and in despair,
hopelessness sinks in, and that's when the Gospel is presented and they cry out
to God." Christians have been invited to help.
Full story: http://www.mnnonline.org/article/12709
See
also: September 2, "Displaced war victims in Sri Lanka suffering" http://www.mnnonline.org/article/13171
Source: Mission Network News, 22 May, 2009.
Kazakhstan: "Such preaching is prohibited by our
law"
Within hours of arriving in the town of Uspen to visit a local
Christian and set up a local congregation, police broke into the house where
members of the Pavlodar Grace Church were staying, church members told Forum 18
News Service. One visitor was questioned and a local woman the visitors had
prayed with was beaten by police until she signed a statement saying she had
been forced to submit to a religious ritual. Two of the visitors face
administrative trial on 31 August. Asked why the Police targeted the group,
Inspector Nurserik Aytzhanov told Forum 18: "They were imposing their religion
on the residents of the town by saying that 'Jesus Christ is the only God and
you must believe in him'." Asked what was wrong with sharing one's beliefs with
others, he said: "Such preaching is prohibited by our law." He denied that
police beat anyone. Police in Jambeyt likewise denied to Forum 18 that they beat
one of ten visiting Baptists they detained.
Read the full story: http://www.forum18.org/Archive.php?article_id=1342
Source: F18News Summary, 27 August 2009.
The Gambia: Response to JESUS Film is like 2,000 years
ago
A lone cameraman came back with landmark footage from his trip
to The Gambia. He captured the shock and excitement of first-time viewers of The
JESUS Film. Some viewers responded, "No man speaks as this Man speaks." It
reflects the same awe that new believers had when Jesus first came to Earth.
Ninety-seven percent of The Gambia is non-Christian. But the footage proves that
people are ready for the message of the Gospel. Because the film is in their
heart language, entire audiences are learning that Jesus has power over demons,
can heal the sick, and that He really did rise from the dead.
Source: Adapted from Mission Network News, 26 August,
2009 and http://www.mnnonline.org/article/13122
Former Prime Minister Now Professes Christ
A former prime
minister of Ethiopia who spent years as a freedom fighter says he's on a new
mission: to help his nation find freedom through Christ. "I believe that the
gospel is the only solution for my country," said Tamrat Layne, 54, who served
as prime minister of Ethiopia's transitional government from 1991-1995. "For
development, democracy, for politics, for economic development - the only way
out, the only key is the gospel."
Read the full story: http://www.charismamag.com/index.php/news/22290-former-prime-minister-now-professes-christ
Canada: religious freedom setback
A court decision in
western Canada reveals the tenuous state of religious liberty in Canada. Adele
Konyndyk with Voice of the Martyrs Canada explains: "Saskatchewan's Court of
Queen's Bench upheld the ruling that said marriage commissioner Orville Nichols
did not have the right to refuse to marry a same-sex couple in April 2004 on the
basis of his Christian beliefs." The ruling sets a chilling precedent for
evangelical Christians. "Essentially the message that this sends is that his
religious beliefs are to be kept private and that he cannot make a decision in
line with his religious beliefs." Could it be a legal precedent under hate
crimes? Konyndyk says it's the beginning of a slippery slope. "There is a
concern that Christians could be forced to stay silent and not be able to share
publicly their beliefs on Scripture and their religious convictions." It's a
wake-up call. Konyndyk says, "Pray that Christians in Canada will recognize when
their religious rights are being violated and rely on the Lord to guide them as
to how to respond to such challenges."
Source: Mission Network News, 10 August, 2009. Full
story: http://www.mnnonline.org/article/13045
Cambodia: Ministry launches preventative program against the sex
trade in Asia
International organizations say tens of thousands of
women and children are involved in sex trade in Cambodia and Thailand. Poverty
drives an industry where a pedophile can buy a child for a bag of rice. Rob
Hoskins with OneHope says they've launched a prevention campaign in the "green
harvest" areas. "Pimps from the cities--the mafia, the crime lords--go out into
the rural areas, and they recruit children and young people from farmers who are
very ignorant and very poor; promises are made, and the poor sell their children
so that they can get money. That's where the war is really being fought; that's
the front line." OneHope is in the rural schools sharing the Gospel and raising
a harvest of a different kind. "I think by us going to the grass roots areas
where the recruitment is taking place and sharing the love of Jesus--it's the
most powerful weapon this church has to combat this 'green harvest' and to be
able to stem the tide of boys and girls being drawn into this horrible sex
trade."
Source: From Mission Network News, 1
September, 2009. Full story: http://www.mnnonline.org/article/13166
See other news to pray and praise God about in the Prayer Requests department below.
Report the News
We are looking for stories about what God
is doing in the world, reports about the persecution of Christians, and
information about significant trends and ministry opportunities. If you have a
news item to report, please send an email to the PNEUMA
INFORMER. http://www.pneumafoundation.org/contactus.jsp
Greetings to you in Jesus Name! I am a Bible teacher who likes to teach in
all the churches where ever there is an opportunity to preach the word. I saw
your site and it is very impressive to see all the people of God connected
through such a media.
— Pastor Abraham
Thanks for all you do in helping make us smarter.
Peace,
— Richard
I really appreciate what you do with Pneuma Review and am happy to
send our library patrons to issues for good articles. Blessings,
— MR
Hello Raul,
I received this email yesterday from Dr. Eddie Hyatt and
thought you might be interested in this piece of Pentecostal history.
Grace,
John
Dear Friends,Greetings, John.
Below is a link to a 5-page, personal letter written by John G. Lake to Charles F. Parham dated March 24, 1927. I have had this letter in my archives for some time, and decided it would be a blessing to many. Lake was 57 at the time of its composition and Parham was 54. Because it is a personal letter there are things expressed you will not find in any of Lake's books and sermons. The letter has been retyped so it will be picked up by the search engines; however, you can see and read the original letter by clicking on the page number on each page.
Click on the link below and then click on the 1st article in the list. www.eddiehyatt.com/articles.html
I'd like to join your prayer team. I attend Times Square Church in N.Y.
I
strongly believe that absolutely nothing is impossible for God.
God bless
you,
— JG
I appreciate all you do and what Pneuma stands for as there is always a need
for scholarly pentecostal/charismatic literature to inform and inspire. God
bless you as you go about our Lord's service.
— RM
Thank you very much for keeping me posted.
— Pastor Jose in the
Philippines
I am a frequent reader of The Pneuma Review and I appreciate the work
you are doing. It is very informative.
— MW in Kenya
God Bless you for the outreach in prayer!
— Shane
From a prayer team volunteer:
I am glad to be of service to people around the world.For more information about how you join us to pray for specific requests sent to the Foundation, write to Member Services. http://www.pneumafoundation.org/contactus.jsp
Thank you for this honor to serve Jesus through this door!!!
Blessings,
Tim
Thank you for great web site. It has blessed me so much as I continue to
visit it. I believe that this is the right time. God is giving us biblical
balance and encouraging us with the gifts of the Spirit. Thank you for these
materials to assist us as we help and equip others for the work of the
ministry.
— PW in Kenya
Thank you for your Pneuma Informer. I will be happy to hear how the
Pneuma Foundation is doing and to pray for the requests that you receive. God
bless you,
— MJ
Whenever I read the Pneuma Informer you send to me I get encouraged in
the Lord. Thank you for your kindness and loving us in Africa.
— DM
It looks like you have a tremendous ministry and have put a ton of work into
it.
Thank you very much.
— JL
God bless the wonderful work you are doing through the Pneuma Foundation. God
bless the work of your hands.
— CAM
I am grate full to you for your concern which gave me lots of
encouragement.
— Pastor in Pakistan, Reference Number: 90037739
Church Planting Training Booklets
"Whoa... This looks
really good. Here are five practical training manuals which each offer 26 hours
of instruction, sharing a vision for saturation church planting as well as
practical principles and priorities for accomplishing local church plants.
They're designed for modular instruction in a working seminar format. The
training schedule can be adapted for work/ministry realities of your trainees.
The price? Free. Hard to believe? Check it out."
Overview: http://www.alliancescp.org/resources/omegaoverview.htm
Digital
copies of the course: http://www.alliancescp.org/resources/omegacourse.html
Mentoring
guidebook: http://www.alliancescp.org/resources/mentoringmanual.html
Source: Brigada Today 2009/06/07
issue
More from a PNEUMA REVIEW writer
Jonathan Downie, author
of "Using the Right Bible Translation?: A professional translator's perspective
on translation choice" that appeared in the Summer 2009 issue of The Pneuma
Review, has a new teaching resource.
Breaking the Barriers is a blog
dedicated to helping to break the barriers that hold people back from hearing a
relevant, heart-changing gospel and living it out every day. Articles cover such
diverse topics and the use of interpreting and translation in church, living
with purpose and overcoming apathy. Links to other resources on similar topics
will also be posted regularly. http://no-more-barriers.blogspot.com
One
recent article: "Why you should never preach THROUGH an interpreter ... but you
should always preach with one." Of particular interest to those who regularly
preach in countries where English is not the first language. http://no-more-barriers.blogspot.com/2009/06/why-you-should-never-preach-through.html
Help the Families of Persecuted Christians
WorldServe
Ministries is helping persecuted and imprisoned pastors and their families
around the globe. Pastors imprisoned for preaching the Gospel in persecuted
areas cannot support their families. They often worry more about their families
than what will happen to them. WorldServe provides the families with food and
necessities and travel expenses if they need to go underground. You can learn
more about how to help care for these families by visiting http://worldserve.domain7.com.
Source: Mission Network News, 27 July, 2009. Full story:
http://www.mnnonline.org/article/12983
Chinese and Spanish Marriage and Family Resources
Added
Intermin.org is completely rebuilt. Its many articles on
marriage, parenting, choosing a life partner, and a chronological study of the
Life of Jesus are available now in English, Simplified and Traditional Mandarin.
The marriage articles are also available in Spanish. These resources are easy to
download and print for free distribution. http://intermin.org
Source: Brigada Today 2008/10/19
Use Your Blog and Website to Point People to the
Bible
Websites and blogs are tremendous tools for ministry. In order
to help webmasters and bloggers point people to the Bible, Logos Bible Software
has released a free site plugin called RefTagger http://www.reftagger.com that
will convert any Bible reference on your website into a link that, when hovered
over, will display the actual text of scripture. Scriptures can be displayed in
the Bible version of your choosing and the plugin can be used on church
websites, forums, ministry sites, blogs, and just about any site on the
internet.
Source: Brigada Today
2008/10/19
Excerpts from the PNEUMA REVIEW
THE PNEUMA REVIEW is a quarterly printed journal of ministry resources and theology for Pentecostal and charismatic ministries and leaders. For more information about the PNEUMA REVIEW, and to learn how to subscribe, please visit: Introducing THE PNEUMA REVIEW. www.pneumafoundation.org/intro_pr.jsp
For a full index of the contents of all Pneuma Review issues, visit: http://www.pneumafoundation.org/pr_archive.jsp.
From the Summer 2009 issue
Part 1 of 2. By Gary S. Greig and Kevin N. Springer
. . .
A Limited Role for Miracles in Bringing People to Faith?
One recent handbook of theology seems to suggest that the role of miracle is limited in bringing people to faith in the New Testament: "After Jesus' ascension, there were few miracles recorded in Scripture, and those involved a very few disciples."[12] Others make similar claims: "The fact is that few who were healed [by Jesus, the apostles, and the Early Church] became disciples";[13] "Peter and John healed the lame man at the temple gate, and Stephen, full of grace and power, did many signs and wonders among the people. These demonstrations, however, were not followed by mass conversions."[14]
It is noteworthy that none of these statements are substantiated with biblical references. The fact is that such claims cannot be substantiated in Scripture, because they flatly contradict the New Testament evidence. Acts chapters 3-5 make it clear that the preaching and healing signs and wonders of Peter and the apostles led to explosive growth in the Jerusalem church. People "came running to [Peter and John] in the place called Solomon's Colonnade" (Acts 3:11) not because Peter was a good preacher but because the paralytic had just been healed. The healing of the man became the opening theme of Peter's sermon about the resurrected Jesus whom God glorified by healing the paralytic. The healing of the man demonstrated the presence and power of the risen Lord Jesus to "wipe out" their sins (Acts 3:19):
Acts 3:12-13, 15-16—"When Peter saw this, he said to them: 'Men of Israel, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk? The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus... . You killed the author of life, but God raised him from the dead. We are witnesses of this. By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus' name and the faith that comes through him that has given this complete healing to him, as you all can see... . This is how God fulfilled what he had foretold through all the prophets, saying that his Christ would suffer. Repent then, and turn to God, so that your sins may be wiped out... ."
As Professor Bruce has noted, the result of only the one healing and Peter's preaching was that at least two thousand men put their faith in Christ (Acts 4:4).[15]
The fact that the Jerusalem believers were "highly regarded by the people" (Acts 5:13) and that "more and more men and women believed in the Lord and were added to their number" (Acts 5:14) is couched between accounts of the miraculous signs and wonders which accompanied the apostles' preaching:
Acts 5:12-16—"The apostles performed many miraculous signs and wonders among the people. And all the believers used to meet together in Solomon's Colonnade. No one else dared join them, even though they were highly regarded by the people. nevertheless, more and more men and women believed in the Lord and were added to their number. As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter's shadow might fall on some of them as he passed by. Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by evil spirits, and all of them were healed."
Again, Bruce notes the connection between the preaching and healing of the apostles and the growth of the Church:
Again we are told of the "signs and wonders" performed through the agency of the apostles; the general atmosphere is like that of the earlier days of our Lord's Galilaean ministry (Mark 1:32-34 par. Luke 4:40-41)... . No wonder that ... the number of believers increased.[16]
Similarly, Acts 9:35 states that when Peter healed Aeneas, the paralytic in Lydda, "all those who lived in Lydda and Sharon saw him and turned to the Lord." Passages like these hardly show that "these demonstrations ... were not followed by mass conversions." Why else would preaching and healing be the normal pattern of evangelism practiced by the apostles and the Early Church: Acts 3:6, 12; 4:29-30; 5:12-16, 20-21, 28, 42; 6:8, 10; 8:4-7, 12; 9:17-18 (cf. 22:13), 34-35; 14:3, 8-10, 15ff.; 15:12, 36; 18:5, 11(cf. II Cor. 12:12; I Cor. 2:4-5); 19:8-12. Rom. 15:18-19; I Cor. 2:4-5; 11:1; 12:1-11, 28-31; 14:24-25; II Cor. 12:12; Gal. 3:5; Phil. 4:9; I Thes. 1:5-6; Heb. 2:3-4?
One gets precisely the same impression of the passages describing Jesus' preaching and healing: Mat. 4:23; 9:35-36; 10:1, 7-8; 11:5; 12:15, 18; 15:30; 19:2 (cf. Mk. 10:1); 21:14 (cf. Lk. 21:37); Mk. 1: 38-39; 2:2, 11; 3:14-15; 6:12-13; 10:1 (cf. Mat. 19:2); Lk. 4:18; 5:17, 24; 6:6-11, 17-18; 7:22; 9:1-2; 10:9, 13; 13:10-13, 22, 32; 14:4, 7ff.; 21:37 (cf. Mat. 21:14); 16:15-18, 20; Jn. 3:2; 7:14-15, 21-23, 31, 38; 10:25, 32, 38; 12:37, 49; 14:10, 12; Acts 1:1; 2:22; 10:38. Passages like John 7:31 explicitly state that "many in the crowd put their faith in him. They said, 'When the Christ comes, will he do more miraculous signs than this man?'" And the lament of the Jewish leaders in John 11:47-48 also suggests that Jesus' miraculous signs were causing great numbers of people to believe in Him:
John 11:47-48—"'Here is this man performing many miraculous signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place and our nation.'"
Some have cited the fact that Jesus did not entrust himself to those who believed in him through his miraculous signs in Jn. 2:23-24 in order to suggest that the faith of those who believe in Christ through His miraculous works is spurious or inferior.[17] But nothing in the language of John 2:23-24 suggests that the faith of the crowds is not true faith. That Jesus did not entrust Himself to people with such faith demonstrates nothing more than that their faith was uninformed, as shown by the parallel passage Jn. 6:14-15, and, therefore, that their faith was not yet capable of enduring (Jn. 6:60-66) or bearing fruit by "holding to [Jesus'] teaching" (Jn. 8:31).
However, these facts do not demonstrate that the faith of the crowds in John 2:23-24 was spurious or false. Their faith was, on the contrary, true saving faith, since the phrase pisteuein eis ("to believe in"), which is used to describe the faith of the crowds in Jn. 2:23, is used elsewhere in John of saving faith—Jn. 1:12; 3:15, 16, 18, 36; 4:39 [cf. 4:42]; 6:29, 35, 40, 47; 7:38, 39; 8:30; 10:42; 11:25, 26; 12:42, 44, 46; 14:1, 12; 17:20—saving faith that often comes precisely from witnessing Jesus' miraculous works—Jn. 2:11; 7:31; 9:16, 35, 36, 38 [cf. 9:30-32]; 11:45, 47-48; 12:10-11.
After all, one of the greatest examples of faith Jesus pointed to was the faith of the centurion in Mat. 8:5-13 and Lk. 7:1-10. The centurion believed in Jesus' miraculous power by virtue of believing in Jesus' person and authority (Mat. 8:8-9; Lk. 7:7-8). And to such faith Jesus replied "I tell you the truth, I have not found anyone in Israel with such great faith. I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven" (Mat. 8:10-11; Lk. 7:9). Such words make it clear that Jesus considered faith in His miraculous power and in His person and identity like that of the centurion to be saving faith.[18]
These facts along with the preaching and healing pattern of the ministry of Jesus, the apostles, and the Early Church suggest that miraculous healing was used regularly and fruitfully alongside preaching to bring people to saving faith in Christ.
. . .
__________
Footnotes appear in the printed version of this article
excerpt.
This chapter is from Gary S. Greig and Kevin N. Springer, eds.,
The Kingdom and the Power: Are Healing and the Spiritual Gifts Used by Jesus
and the Early Church Meant for the Church Today? A Biblical Look at How to Bring
the Gospel to the World with Power (Ventura, CA: Regal Books, 1993). Used
with permission.
Some Scripture quotations are direct translations by the
authors and contributors. Scripture quotations, unless otherwise indicated, are
from the HOLY BIBLE, NEW INTERNATIONAL VERSION (Copyright 1973, 1978, 1984
International Bible Society, used by permission of Zondervan Bible Publishers).
All italicized words and phrases in Scripture quotations are added by the
authors for emphasis and clarification.
Read the rest of this article
and many other articles in the Summer 2009 issue of THE
PNEUMA REVIEW www.pneumafoundation.org/intro_pr.jsp
From the Summer 2009 issue
Mark E. Dever, The Gospel & Personal Evangelism (Wheaton: Crossway Books, 2007) 124 pages, ISBN 9781581348460.
Mark E. Dever believes that personal evangelism is the duty of every Christian. Although some may be more gifted for evangelism than others, he believes that all Christians have a responsibility to share the Gospel with unbelievers. This responsibility includes having a sound knowledge of the Gospel and a clear presentation that is supported by prayer and a life of faithfulness.
In his book, The Gospel & Personal Evangelism, Dever offers readers a number of reasons for sharing the Gospel on a personal level. He also includes some practical ways to conduct such a ministry. He supports his views with numerous Scriptures from the Gospels, Acts and other New Testament passages. He also draws on his personal experiences.
Dever serves as senior pastor of Capitol Hill Baptist Church in Washington, D.C. A prolific writer, he is the author of several books by Crossway, including Promises Kept, Promises Made, Nine Marks of a Healthy Church, and The Deliberate Church. He holds a Ph.D. from Cambridge University and a Th.M. from Southern Baptist Theological Seminary. He also is the executive director of 9Marks (www.9marks.org).
In The Gospel & Personal Evangelism, Dever attempts to answer some of the most common questions people have about the Gospel and personal evangelism. He focuses on "the best news that there has ever been, and how we should share that news" (p. 17). His goal is that readers find they "can be more understanding and obedient in evangelism" (p. 17). His desire is to help the church to develop a culture of evangelism. He defines this culture as "an expectation that Christians will share the gospel with others, talk about doing that, pray about it, and regularly plan and work together to help each other evangelize" (p. 17). In short, he wants evangelism to be normal in the Christian life.
Dever covers his topic in seven chapters, each of which addresses an important question on evangelism. He begins with, "Why Don't We Evangelize?" This is followed with, "What is the Gospel?" He then proceeds with, "Who Should Evangelize?," "How Should We Evangelize?," "What Isn't Evangelism?," "What Should We Do After We Evangelize?," and finally, "Why Should We Evangelize?"
In Dever's view, there are five basic excuses that Christians have for failing to evangelize. Three of them are: "Evangelism could cause problems," "Other things are more urgent," and "I don't know non-Christians." To address these and other excuses, he offers a 12-step program in which he advises the Christian to pray, plan, accept, understand, be faithful, risk, prepare, look, love, fear, stop, and consider.
On the subject of the "Good News," Dever explains some of the popular misconceptions and poor definitions of what the Good News is. He writes, for example, that it is not simply that we are okay, it is not simply that God is love, and it is not simply that Jesus wants to be our friend. He states emphatically that the Gospel is about the sin problem that all people have, and what God did through Christ to address the problem. He writes that God is holy and He hates sin, and the only way a person can be saved is through the death, burial and resurrection of Christ. Using the Gospels and Acts as examples, he writes that the true, biblical message of salvation is that people should repent and believe the Gospel.
As there are misunderstandings about the Gospel message, Dever argues that misunderstandings exist with the method of evangelism. In addition to being clear, he writes, the message must have balance. As such, it should include mentions of sin, judgment and repentance, along with grace, love and eternal life. In his discussion of "What Isn't Evangelism," Dever contends that personal testimonies, social action, and apologetics are good and useful, but they alone are not a clear presentation of the Gospel.
He ends the book with a Conclusion titled, "Closing the Sale," and provides list of recommended books on evangelism. An Appendix is included as "A Word to Pastors."
For the most part, Dever is clear with his instructions and in defining the Gospel. He takes on the tough questions and common excuses surrounding personal evangelism, and addresses them from a biblical standpoint. His approach is friendly and practical, and yet firm. His argument is convincing and his examples are easy to understand. He mentions his own shortcomings to show that he wrestles with the same evangelistic challenges as others.
Dever argues for personal evangelism as a divine mandate, but not without encouragement. He urges faithfulness and reminds readers to see both the importance and rewards of personal soul-winning.
Readers familiar with the "lordship versus free grace" debate might place Dever in the "lordship" category because of his emphasis on repentance and "turning away from sin" as being essential to salvation. Interestingly enough, the book is endorsed by John MacArthur, one of the most vocal proponents of lordship theology.
The Gospel & Personal Evangelism is a helpful guide with much potential. It is a book, undoubtedly, that can lead to church growth. On an individual level, it can help readers to realize and appreciate the impact they can have on the people they see every day.
Preview this book: http://books.google.com/books?id=Ypf0P9mr3bsC
Reviewed by Roscoe Barnes III
__________
Roscoe Barnes III is a Ph.D. student in the Faculty of Theology at the University of Pretoria, South Africa. He is the author of numerous books, including The Guide to Effective Gospel Tract Ministry (Church Growth Institute, 2004) and Off to War (White Mane Publishing, 1996). His articles have appeared in Refleks Journal and The Journal of the European Pentecostal Association, and in scores of newspapers and trade magazines.
Read more reviews and other
articles in the Summer 2009 issue of THE PNEUMA
REVIEW www.pneumafoundation.org/intro_pr.jsp
From the Fall 2009 issue
Pilgrimage Into Pentecost: The Pneumatological Legacy of Howard M.
Ervin
By Daniel D. Isgrigg
Introduction
Howard M. Ervin, a Baptist and Pentecostal scholar, paved the way for other scholars to defend the Pentecostal faith in the academic world. During the last half of the twentieth century, charismatics, evangelicals and Pentecostals scholars have debated the nature and function of Spirit baptism. Early in the debate, Howard Ervin offered a view of Spirit baptism that centered on Luke's unique pneumatology in Luke-Acts and meaning of the term "filled with the Spirit." Ervin's work, These Are Not Drunken as Ye Suppose (1968), was one of the first books to enter the scholarly debate from the Pentecostal position. Some of the leading Evangelical scholars, such as Anthony Hoekema and James D. G. Dunn, would offer a critique of Ervin and the growing Pentecostal position in the early 70's. In response, Ervin offered his own rebuttal against renowned New Testament scholar James Dunn's treatment of the Pentecostal position in Conversion-Initiation and Baptism in the Holy Spirit.[1] Today scholars are still debating the nature of Spirit baptism and what it means to be filled with the Spirit. But since that time, Pentecostals views have been more readily accepted in the academic arena. The Society for Pentecostal Studies is a demonstration of the broad level of interest in Pentecostal areas of study. With the explosion of new perspectives on Pentecostal issues, there can be a tendency to focus on the latest ideas. For variety of reasons, Pentecostal scholarship has moved beyond the theology and exegesis offered by Howard Ervin. As the dialogue continues and new insights are brought forth, fewer scholars are integrating Ervin's ideas. Though his works were written in a different time, Howard Ervin's pneumatology can speak to the theological issues of today.
Ervin has also been on the cutting edge of the ecumenical movement. In a tradition that has a history of exclusion; Ervin was able to effectively bring the Pentecostal experience to thousands of believers from traditional denominations. Through a tradition of scholarship and a legacy of ecumenism, Howard Ervin's "Pilgrimage into Pentecost" can continue to inform and inspire the next generation of Pentecostals.
. . .
__________
Daniel Isgrigg, B.A. and M.A. in Theological and Historical Studies (Oral Roberts University), is currently a Ph.D. candidate at Bangor University in Wales working on the origins of Assemblies of God eschatology. He is an ordained minister with the Assemblies of God, a member of the Society for Pentecostal Studies, and serves as Associate Pastor of Christian Chapel in Tulsa, OK. Daniel is also the author of Why I Want To Be Left Behind (Word & Spirit Press, 2008).
Footnotes appear in the printed version of this article excerpt.
Read the rest of this article
and many other articles in the Fall 2009 issue of THE
PNEUMA REVIEW www.pneumafoundation.org/intro_pr.jsp
Pentecostal-Charismatic Movements Consultation sessions this November
at the American Academy of Religion
The 2009 Annual Meeting of the
American Academy of Religion, November 7-10, 2009 in Montreal, Quebec, Canada.
Pentecostal-Charismatic Movements Consultation and World Christianity GroupFor more information: http://www.aarweb.org/meetings/annual_meeting/Current_Meeting/default.asp
Saturday - 9:00 am-11:30 am
Location: Palais des Congres-524B
Peter C. Phan, Georgetown University, Presiding
Theme: Shifting Perspectives on World Pentecostalism
Katherine Attanasi, Regent University
The Influence of United States Televangelism and Revivalism in South African Christianity
Ryan R. Gladwin, University of Edinburgh
Latin American Evangelicalism and the Neo-Pentecostal Challenge: A Case Study of Argentine Baptists
Joerg Haustein, University of Heidelberg
Writing Pentecostal History. The Historiography of Ethiopian Pentecostalism
Leah Payne, Vanderbilt University
The Life and Times of Angelus Temple
Responding: David Bundy, Fuller Theological Seminary
Pentecostal-Charismatic Movements Consultation
Monday - 4:00 pm-6:30 pm
Location: Palais des Congres-510C
Bernie A. Van De Walle, Ambrose University College, Presiding
Theme: Origins and Identity of Canadian Pentecostalism
Michael Wilkinson, Trinity Western University
Charles Chawner and the Missionary Impulse of the Hebden Mission
Adam Stewart, University of Waterloo
A Canadian Azusa? The Implications of the Hebden Mission for Pentecostal Historiography
Peter Althouse, Southeastern University
The Ecumenical Significance of Canadian Pentecostalism
Responding: Steven Studebaker, McMaster Divinity College
Also, there will be a Society for Pentecostal Studies and the Wesleyan Theological Society Reception on Saturday - 7:00 pm-8:30 pm at Sheraton-Salon B
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