The February 2009 PNEUMA INFORMER
In this issue
What's New at www.PneumaFoundation.org
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_02_2009.xml#N65545
New Online Articles from THE PNEUMA REVIEW
New Links and Content Worth Noticing
Bible Software Review: BibleWorks 8
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_02_2009.xml#N65603
Reports from Around the World
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_02_2009.xml#N65623
Belarus: Charismatic church's fight pushed back to square one
Global immigration opens doors for outreach
Good News and Bad News
US: Despite economic downturn, giving is better than expected
Vietnam: A Land of Contradiction and Contrast
News and Headlines
Report the News
Resources You Can Use
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_02_2009.xml#N65793
26 April is an International Web Focus Day for Churches
Church Growth by Google
From THE PNEUMA REVIEW Winter 2009
Book Review: The Fire Spreads
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_02_2009.xml#N65826
Upcoming Conferences
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_02_2009.xml#N65858
The Future of Evangelical Theology in Francophone Africa
Congress on Holy Spirit Empowerment in the 21st Century
Prayer Requests
http://www.pneumafoundation.org/pi.jsp?pi=/2009/pi_02_2009.xml#N65885
Support the Pneuma Foundation
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BibleWorks version 8.00 has been released, representing a significant advance on previous versions (see Evangelical Review of Theology April 2004 (28:2), 178-181 for a review of v 6.00), increasing its already strong claim to being the best such package. However, at US $350 it is priced well beyond the reach of many, making a "Lite" version (providing basic Bible searching and translations in the major biblical and other languages for students and others on a budget) a good idea for the producers to consider. It installs easily from DVD or multiple CDs, the user interface is simple and more intuitive, there are extensive help modules, and the program is highly configurable. It features almost 200 Bible translations (including many which are obscure) in nearly 40 languages and numerous original Biblical language texts and reference works. However, it is still weak on other reference works with long out-of-date dictionaries (which are actually likely to be misleading) and only Tischendorf's NT critical apparatus.
It includes a number of standard lexicons and grammars but BDAG and Blass-DeBrunner (and a number of others) must be purchased, either as extras to be unlocked by payment of a fee or as optional modules, at prices ranging up to $200. Some of the useful new features include improved analysis tools and text export, additional Bibles, reference works and text diagramming, a facility to manage external resources, and text-to-speech.
There are several features to make the Bible easily accessible at the popular level, such as readings from Daily Light, and other non-academic resources of only limited importance in a package of this kind, but its speed and flexibility of searching in the Biblical languages, with ease of access to lexical information and ability to compare and contrast other sections of the Bible and many other translations makes BibleWorks ideal for the student, professor and preacher. For more information, www.bibleworks.com
Source: Verbum: WEA Theological News On-Line Jan 2009. Used with permission.
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Belarus: Charismatic church's fight pushed back to square
one
Members of Minsk's charismatic New Life Church have vowed to
fight on to retain their building after the Higher Economic Court threw out
their appeal against moves to seize it. The state argues that the building is a
cowshed and is not being used for its legal purpose, despite church attempts to
have its usage changed. As the court decision comes into force immediately, the
Minsk authorities have the right to demand the building "at any moment", church
member and lawyer Sergei Lukanin pointed out to Forum 18 News Service. He said
the church has been "deceived" as it only went to court after it was advised to
do so by a senior Presidential Administration official. Another official there,
Lyudmila Vorovka, refused to discuss the court decision. "The court decides this
[issue], not us," she told Forum 18. Meanwhile, a Baptist leader Aleksandr
Yermalitsky was fined on 8 January for hosting "a religious event at which the
Bible was read" at his home, while other Baptists running street libraries have
had literature confiscated and received court warnings for "singing songs of a
Christian nature without permission". Catholics told Forum 18 there has been no
progress in having the recent bar on seven Polish priests and nuns
overturned.
Source: http://www.forum18.org/Archive.php?article_id=1244
Global immigration opens doors for outreach
A wave of
immigration from North Africa and the Middle East is coming to North America and
Europe. The International Organization for Migration said there are more than
200 million migrants around the world. This provides tremendous opportunities to
share the story of Jesus with many families, millions of whom came from nations
where evangelism is restricted or even illegal.
Source: Mission Network News. Adapted from
http://www.mnnonline.org/article/12314
Good News and Bad News
Bad news and bailouts seem to be
the order of the day. If the news media is reporting accurately, the economic
future looks bleak, at least humanly speaking. As we all know, people have lost
their jobs, and there is evidence that giving to missions may be down in some
cases.
Want some good news?
Her name is Maricel V., a young lady now in
her mid twenties, who lives in a town in our part of the Philippines. One day a
few years ago, we came to her city for a GoodNews Rally, which was held outdoors
at a location near her home. When Maricel's mother heard the meeting going on,
she and her three children, including Maricel, decided to attend.
At the
Rally, they heard about a Savior who changes people's lives, setting them free
from the tyranny of sin, and giving them a peace, joy, and purpose in life that
they had never known before. When they expressed an interest in following Jesus,
they were given literature provided by Light-for-the-Lost, and the pastor of the
local Assembly of God church, Reverend Palermo M., came to their home for follow
up Bible Studies and invited them to church. Somewhere in the process, Jesus
changed their lives.
About the same time Maricel became the chairperson of a
local community youth organization. When people found out that she had become a
born-again Christian and had left Roman Catholicism, they began to persecute her
for not participating in the local Catholic traditions that were informally
expected of someone in her position. But Maricel was determined to fulfill the
non-religious obligations of her position and remain true to her new found
faith. She cried out to the Lord for strength, and he heard her cry. Pastor M.
also gave her godly counsel and support.
By God's grace, Maricel stood firm
in Christ and, in time, won the respect of the community. Today, she is married
and has a fine son. She is an active member of Pastor M.'s church and is a
faithful witness for Christ in the local government office where she is
currently employed. Through your prayers and financial support, the seed of
God's good news was sown in her heart through our evangelistic ministry. It was
watered by a faithful, local Assemblies of God pastor, and God brought the
increase. All glory to God! Now that's good news!
Source: Dave and Debbie Johnson, missionaries to the
Philippines, December 2008 newsletter. Used with permission.
US: Despite economic downturn, giving is better than
expected
A study by the Evangelical Council for Financial
Accountability found that 72 percent of surveyed ministries met, exceeded or
came near their fourth-quarter contribution goals.
Source: http://www.charismamag.com/index.php/news/19019-giving-in-tough-times
Vietnam: A Land of Contradiction and Contrast
Christian
Aid received the following praise report from a ministry leader in
Vietnam:
"As you may remember, the Vietnamese government has been
consistently ranked as one of the harshest persecutors of Christians in the
world. During the past year, the government made a sudden change to its policy
in certain areas. In most areas, tribal house churches are now allowed. But in
order to become legal, they must register with the government. A listing of the
names of all church members must also be registered. And the churches have to
get prior approval from the government for specific activities. This allows the
government to closely monitor the churches."
Nevertheless, the ministry used
this time of "freedom" for traveling into remote areas. "One of my most
gratifying experiences was the ability to speak in areas previously prohibited
from worshipping God at all," he told us.
Read the full story: http://www.christianaid.org/Missionaries/MIR/mir20090226.aspx
Source: Missions Insider "Vietnam: A Land of
Contradiction and Contrast"
See other news to pray and praise God about in the Prayer Requests department below.
Report the News
We are looking for stories about what God
is doing in the world, reports about the persecution of Christians, and
information about significant trends and ministry opportunities. If you have a
news item to report, please send an email to the PNEUMA
INFORMER. http://www.pneumafoundation.org/contactus.jsp
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26 April is an International Web Focus Day for
Churches
"I recently discovered that over 500,000 of the population
of my home town use the networking website Facebook," says a surprised computer
user. Remarkably, 1.5 billion people now access the Web for a wide range of
activities. A new internet service called 'Twitter' recently enabled
eye-witnesses to pass on to thousands of other people their firsthand accounts
(with pictures) of the jet that ditched in the Hudson River, well before TV and
radio could tell the story. The digital world seems to change every time we
blink!
How can Christians use this bewildering mix of technologies to share
the good news? One place to find answers is Internet Evangelism Day's website.
It provides detailed resources, ideas and strategies to help Christians use what
many leaders have called a 'God-given medium'. These include a self-assessment
tool for church websites, enabling them to better reach out into their
communities: www.InternetEvangelismDay.com/design
Internet
Evangelism Day - as the name suggests - is also an annual web-awareness focus
day. Churches and other Christian groups can build a short focus spot into their
meetings on 26 April, to explain to their members more about the potential for
online evangelism, and how anyone can be involved in this rewarding ministry. A
customized presentation (anything from 5 minutes to 50) can be easily created
using free downloads from IE Day's website: video clips, PowerPoint, handouts,
music and drama.
One surprising fact is that online evangelism is for anyone,
not just the technically gifted. "There are many ways to share your faith
online, without any technical knowledge at all," says IE Day Coordinator Tony
Whittaker.
Church leaders who have already used these materials are excited.
"This is a huge help for small churches such as ours," writes a minister from
California. "I am glad to commend Internet Evangelism Day," says elder statesman
Rev John Stott. IE Day's website: www.InternetEvangelismDay.com
Source: Web Evangelism Bulletin Feb 09
Church Growth by Google
Tyler Charles, "Church
Growth by Google: Churches are discovering that advertising on Google can be
effective and inexpensive"
(LeadershipJournal.net).
http://www.christianitytoday.com/le/communitylife/evangelism/churchgrowthbygoogle.html
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THE PNEUMA REVIEW is a quarterly printed journal of ministry resources and theology for Pentecostal and charismatic ministries and leaders. For more information about THE PNEUMA REVIEW, and to learn how to subscribe, please visit: Introducing THE PNEUMA REVIEW. www.pneumafoundation.org/intro_pr.jsp
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From the Winter 2009 issue
Randall J. Stephens, The Fire Spreads: Holiness and Pentecostalism in the American South (Cambridge: Harvard University, 2008), 393 pages, ISBN 9780674026728.
Classical Pentecostalism has often been described as a religion of the American South. Much of the story of the origins of Pentecostalism, however, and the precise influences of the South that shaped the Pentecostal faith and praxis in North America, remains untold. Stephens closes much of this gap by retelling the story of Pentecostals in the South following the post-Civil War holiness revival. Stephens follows in the footsteps of recent works that have unearthed the origins and formation of Pentecostalism in the American South, such as Grant Wacker's Heaven Below: Early Pentecostals and American Culture and Vinson Synan's classic study, The Holiness-Pentecostal Tradition. In contrast to these broader survey's, this book deals in particular with regional and chronological nuances that have shaped Pentecostalism in the southern culture, and as such it should make a fine addition to any library, personal or professional.
At the latest with Donald Dayton's Theological Roots of Pentecostalism, the holiness movement has been established as the precursor of Classical Pentecostal faith and practice. Stephens, however, tells more of the socio-cultural history of Pentecostal origins in the South, using a rich array of sources that range from early Pentecostal publications to diaries, church records, and denominational histories. As a result, the book addresses the changing shape, growth, creativity, and arguments of the movement in the South over the last one hundred years. Stephens is not afraid to portray the frequent scandals and internal debates among Pentecostals, but he does so with the purpose of revealing the genuine enthusiasm as well as innovative and confrontational zeal that has often characterized Pentecostalism. The result is a highly readable book that is as informative as it is enjoyable.
The Fire Spreads is a solid contribution to an understanding of twentieth-century religions history in North America. In that regard, the reader gains at least two significant insights:first, that the South was fundamentally involved in the forming of American religion and, second, that Pentecostalism represents a major catalyst in that formation, ultimately beyond the confines of the American South and the heritage of the holiness revival. In six chapters, Stephens traces the story of Classical Pentecostalism from the roots of holiness revivalism to its entrance into the plain-folk, largely rural character of southern religion, the formation and organization of the Holiness Movement, the birth of Pentecostal fellowships and assemblies, and the institutionalization of Pentecostal churches. Readers find themselves in the company of G. B. Cashwell, L. L. Pickett, W. B. Godbey, William J. Seymour, Billy Graham, Pat Robertson, and John Ashcroft. That this eclectic company is not mismatched lies largely in the fact that Stephens traces a cultural history that has developed from its southern origins to a mass movement of global proportions.
A disadvantage of providing a socio-cultural analysis by telling a historical narrative is the wealth of information that is sometimes hidden in the different story lines. While Stephens groups larger stories together, only the informed reader will be able to trace the underlying currents of, for example, the African American heritage or the ritual and liturgical formation of Pentecostalism in the South. Other themes, such as sectarianism, politics, and ecumenism among early Pentecostals, are rarely made explicit. The advantage of this approach is an unbiased narration and preservation of the Pentecostal "story," which is still in the process of being told. At the same time, future research will have to make the theological themes of the particular narrative in the American South more explicit, especially in the context of the emergence of a number of global "stories" that are now emerging among Pentecostals worldwide.
In the rapidly evolving fields of holiness, Pentecostal, and southern cultural and religious history, The Fire Spreads offers more than a retelling of a story previously told. As such, it may not be entrance-material to those who have not yet ventured into these fields. The broader surveys by Synan and Wacker may serve as an informative introduction to the specific socio-cultural interests that drive Stephens' work. In turn, the inquisitive reader will be rewarded with an imaginative account of Pentecostal history in North America. Copious notes and a helpful index make the book approachable from different angles and a good resource for scholarship, ministry, and personal enjoyment.
Reviewed by Wolfgang Vondey
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Wolfgang Vondey, Ph.D. (Marquette University), is Associate Professor of Systematic Theology at the Regent University School of Divinity and an ordained minister with the Church of God (Cleveland, TN). His studies and writings focus on a contemporary theology of the Church and Holy Spirit, Pentecostal identity, and on ecumenical dialogue.
Read the rest of this review and many other articles in the Winter 2009 issue of THE PNEUMA REVIEW www.pneumafoundation.org/intro_pr.jsp
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The Future of Evangelical Theology in Francophone
Africa
A conference on "The future of Evangelical Theology in
Francophone Africa" will be held at Bangui Evangelical School of Theology,
Central African Republic 18-21 May, 2009 featuring as key speakers Dr Tite
Tienou, Dr Henri Blocher, Dr Solomon Andria, Dr Isaac Zokoue and Dr Kamana.
Congress on Holy Spirit Empowerment in the 21st
Century
April 2010 in Tulsa, Oklahoma, USA
In 100 years,
the Pentecostal/Charismatic movement has grown from a handful of individuals and
organizations to a global force of more than 600 million people. A series of
meetings has begun to discuss the future of this movement and how to introduce
Spirit-empowered living to a new generation. These conversations will culminate
in the Congress on Holy Spirit Empowerment in the 21st Century on April 8-10,
2010 at Oral Roberts University (ORU) in Tulsa, Oklahoma.
For more
information on the Commission on Holy Spirit Empowerment in the 21st Century, go
to www.spiritempowered.org.
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