In this issue
What's New at www.PneumaFoundation.org
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New Online Articles
New Links and Content Worth Noticing
Downtime Resolved: thank you for praying
Reports from Around the World
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Niger welcomes the Gospel despite Muslim majority
Evangelical French Outreach Ministry Forced to Pay Fine
Religion mentioned in China Constitution
Uzbekistan: Christian Missionaries Accused of
Being in League with Osama bin Laden
Kingdom of Tonga: Wide open door
News and Headlines
Report the News
"Divided and Conquered or United to Overcome?"
by Tony Richie
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Resources You Can Use
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SermonCentral.com
New Resource for Church Websites
Audio Interview with Craig Keener on the Reliability of the Gospels
License to Play Videos
Excerpts from the Fall 2007 issue of the PNEUMA REVIEW
Picture of Salvation: The Sacrifices of Leviticus
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Periodical Review: "Gospel Riches"
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Responses from Readers
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Prayer Requests
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Condolences
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See other news to pray and praise God about in the Prayer Requests department below.
Why the Recent Open Letter from Muslim Leaders to Christian Leaders is More Important than We May Realize.
The obvious policy of Osama bin Laden and Al Qaeda is to divide Christians and Muslims, East and West, Arabs and Americans in order to be able to conquer both sides. They are terrorists. Fear and violence are their stock and trade. They intend to intimidate and manipulate the world into doing their bidding. However, they can only hope to achieve their ungodly goal of world domination and reconstruction in their own image if their intended victims do not unite against them. Accordingly, their primary tactic is to initiate and in any way possible further instigate mistrust and suspicion between the more numerous moderates all around. Al Qaeda operates on a "divide and conquer" strategy. For example, if devout and moderate Christians and Muslims, who, by the way, far, far outnumber fundamentalists and radicals, join up to talk and work for peace, then Al Qaeda is doomed. And it appears their days just may be numbered.
The recent open letter, "A Common Word," from one hundred thirty-eight international Muslim leaders and scholars to the Christian world at large is a sign that something good could be about to happen. There are a number of things to say about "A Common Word." It is obviously a well thought out, scholarly, balanced document. It is a compassionate and gracious overture to a partnership for peace. However, I think that most significant of all is that it may contain the seeds of Al Qaeda's ultimate defeat. Christians and Westerners can only hope to overcome terrorism if Muslims and Easterners unite with us as equal partners. Otherwise, it will slowly but surely drain our resources and our resolve. It has already done so to a frightening extent. Just writing a letter, of course, does not unite us. That alone does not replace or repair centuries of tension. That will take a lot of God's grace and hard human work. However, it could be an important new beginning leading to the beginning of the end. While not a panacea for all our problems, sitting down to talk together is an essential first step to building the kind of relationship necessary to assure mutual physical and spiritual survival. If enough Christians are willing to respond in kind and if enough Muslims are willing to follow through, then we could start working together on fighting together against an unspeakably vile common foe: terrorism. Christians ought to understand that Al Qaeda threatens and attacks the typical Muslim every bit as much as it does the typical Christian. It wants to rearrange completely their individual and national faith and life according to a very narrow and mean-spirited model. That is why we should appreciate the courage of those one hundred and thirty-eight Muslims reaching out to Christians. Some of them may have actually put their very lives in danger. Can we do less in return? A few further observations may be in order. First, responding positively to Muslim overtures to partner for peace does not diminish our commitment to our own Christian faith and life. Second, it does not detract from our sense of Christian mission in today's world. In fact, we can only dialogue well if we remain true to who we really are. Third, it does not deny the many real differences and real disagreements we have with Islam. Fourth, it does give us an opportunity to build a foundation on the "common ground" of loving God and loving our neighbor. That principle alone promises peril for terrorism. How can terrorism, which thrives on hate, survive in an environment of love? It cannot. Pentecostals and Charismatics have a special stake in relationships with other religions, such as Islam. As the fastest growing wing of the Christian religion, we are often brought into closer contact with other religions, including Islam, than any other Christian group. That contact is sometimes uncomfortable in the extreme. On more than one occasion, just plain and simple misunderstanding has not only hindered evangelism but also fostered violence. We can only benefit by becoming better acquainted. Pentecostals need to remind ourselves that though we are in a war, and that war is spiritual, it is not a war against other religions. It is a war against Satan (Eph 6:10-18). I personally believe with all my heart that terrorists like bin Laden and his Al Qaeda organization are satanic and demonic. Perhaps Satan has a divide and conquer strategy too. No wonder Jesus said, in Mark 9:40, "for whoever is not against us is for us." Perhaps Satan is defeated when people unite to overcome him by drawing on shared values of love of God and love of neighbor. The kind of Spirit we are of does not call down wrathful fire on others, even those not accepting Christ (Lu 9:56). Rather, it offers them too a message of "good news of great joy that will be for all the people" (Luke 2:10). Of course, it is too early to tell, but wouldn't it be great if the more moderate and sensible Christians, Muslims, and yes, Jews, could and would unite to overcome terrorism? Does that seem impossible? "Jesus looked at them and said, 'With man this is impossible, but not with God; all things are possible with God'" (Mark 10:27).__________
Tony Richie, D.Min, D.Th. (candidate), a bishop in the Church of God (Cleveland, TN), is pastor of New Harvest in Knoxville, TN and does adjunct teaching at Church of God Theological Seminary (Cleveland, TN) and Church of God South American Seminary (Quito, Ecuador). He also serves the Society for Pentecostal Studies as liaison to the Interfaith Relations Committee of the National Council of Churches. His articles that have appeared in numerous Christian academic journals.
"How can our church website help us reach out into our community?" Churches often find it difficult to know how to build sites that will engage with outsiders in their area.
A new online tool has been released by Internet Evangelism Day, which provides churches with a free 15-page evaluation report. Users assess their own websites by answering 55 simple questions in the tool questionnaire. A customized report is immediately displayed online, ready to print or save. Its recommendations are tailored with specific suggestions, based on the questions that were ticked. Visit www.InternetEvangelismDay.com/design to use this tool.
Church leaders have warmly welcomed this new resource:
"Most church websites are not evangelistic. The new Church Website Design Tool can help rectify this problem. This is a wonderful tool." Dr. Bill Gordon, Evangelism Response Center, NAMB.A church site which has been prioritized for non-Christian visitors can be remarkably effective in reaching the community. "Week in, week out, more visitors turn up at our church on a Sunday because of the website, than anything else," writes one growing church in London UK.
"There is no silver bullet for a great ministry site. However, this checklist is an invaluable tool to identify critical areas for improvement. Every church should study this regularly and act on it!" - Gary McClure, LifeWay Ministries.
This Evaluation Tool is just one of a range of pages at InternetEvangelismDay.com that help Christians learn to use the Web to reach the world. Internet Evangelism Day also encourages churches to hold a web awareness focus day on or near 27 April 2008, to explore this huge potential. Their site offers free downloads (PowerPoint, video clips, drama scripts and handouts) so that churches can create a custom program of any length from two minutes to an hour. "I am glad to commend Internet Evangelism Day," says Dr John Stott.
Internet Evangelism Day is a project of the Internet Evangelism Coalition, a group of major ministries involved in web ministry, based at the Billy Graham Center, Wheaton. Website: www.InternetEvangelismDay.com
The PNEUMA REVIEW is a quarterly printed journal of ministry resources and theology for Pentecostal and charismatic ministries and leaders. For more information about the PNEUMA REVIEW, and to learn how to subscribe, please visit: Introducing the PNEUMA REVIEW. www.pneumafoundation.org/intro_pr.jsp
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"All things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled" (Luke 24:44 NAS).
These words of Yeshua (Jesus) are wonderful yet for many they are mysterious. It is easy to understand the messianic implications of a passage like Psalms 22 or Isaiah 53, and the God's work in bringing those promises into reality through His Son.
Certainly even, we can comprehend passages of the Torah, which clearly refer to the Christ. No one can doubt the intent of Moses in Deuteronomy 18:15: "The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him." Even the Jewish sages - who do not yet recognize Yeshua as the Redeemer - acknowledge that Moses was prophetically speaking of Melech Yisrael, the Messiah, King of Israel.
But what about a complex books like Leviticus? Do those pages, with their endless litany of rules and regulations, speak of the Savior of all humanity? In Luke 24:27 we read: "And beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures." The challenge in this document is to legitimize Yeshua's words even in such an arduous book as Leviticus.
"Leviticus" in the Hebrew is rendered Vayikra, which means, "and He called." We leave Exodus with a Tabernacle emanating the awesome power of God with such intensity, that it could not be approached even by Moses, the servant of God. Some Rabbis teach that Vayikra began immediately where Exodus ends, that amidst the spectacular manifestation of His Shekinah glory - Vayikra, "and He called to Moses and spoke to him from the tent of meeting." [Leviticus 1:1]
Only three times in Scripture does God call out to Moses. He often spoke with His servant, but rarely did He call to him. In each summons, the matter was deeply significant. In the case of Leviticus 1:1, the Most High wanted to detail the ritual and regulations of the sacrificial system. By today's sterile supermarket standards - with meat neatly wrapped in cellophane - these observances can seem almost crude and barbaric, but in truth, they are magnificent pictures of the coming work of the Messiah.
It may be wise to remember that the Temple sacrifices always took place in the light of day. The slaughter and smoke occurred in full view of sunlight - as an act of the Kingdom of Light - unlike so many covert Satanic practices, carried out in the cover of night, amidst the shadows of sinful secrecy and lost in the bleak kingdom of darkness.
While our modern sensitivities may not appreciate, nor relate to the performance of sacrifices, they were the means by which our Creator reintroduced life and light into a fallen world. They should never be confused with occult ritual, which is at war with the Kingdom of Life. "What fellowship has light with darkness?" [2 Corinthians 6:14]
Precedent
With that said, let's move ahead in our examination to discover Yeshua in the book of Leviticus. Chapters 1-5 reveal five different types of sacrifices and, therefore, five different characteristics of the sacrificial system. There is a great deal of documentation on how the offerings where to be made, we want to focus on why.
The first why might be, "Why have sacrifices at all? Certainly God could have ordained a more humane way of making atonement!"
Ultimately He did - in the life, death, and resurrection of Yeshua our Messiah. But just as the justice system in most democratic nations, jurisprudence is based on precedent. In Scripture - apart from the ex nihilo of creation - God rarely creates something out of a vacuum. The Almighty almost always magnifies or augments something already established; whether in the creation account where the Spirit hovers over the waters, or when Yeshua takes a few loaves and fishes to feed the multitudes. God always starts with something and fashions it into something more.
Even we are recreated when we come to faith in Yeshua as both Lord and Savior. God takes something in each of us and makes us a new creation in Messiah. This precedent setting is part of the changeless wisdom of the Creator.
No less is true with the sacrifices, which began in the Garden of Eden:
"And the LORD God made garments of skin for Adam and his wife, and clothed them" (Genesis 3:21).
There was a sacrifice made in order for Adam and Eve to be "covered."[1] Cain and Abel teach a little bit more about proper attitudes in the sacrifices. Noah demonstrates clean and unclean animals and the sacrifices of thanksgiving (Genesis 8:20). Along comes Abraham and we have a greater glimpse and comprehension that "God will provide a lamb" (Genesis 22:8). The Passover lamb in the great Exodus from Egypt augments our appreciation so that by the time we reach Leviticus, there has already been a fair amount of legal precedent laid down about sacrifices.
Leviticus 1-5 continues in this biblical tradition, as Elohim follows His own custom, to build on His own jurisprudence.
The term sacrifice can be misleading in our English language, but very powerful in the original Hebrew. The script of the Older Testament for sacrifice or offering is korban, the root of which means, "to draw near." The substitutionary sacrifice was instituted by the Judge of all the earth that sinful man could "draw near" and enter into relationship with Him. This is the precedent Yeshua would build upon, and may be hinted at in the book of Hebrews.
"He is able to save forever those who draw near to God through Him since He always lives to make intercession for them. For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; who does not need daily, like those high priests, to offer up sacrifices... because this He did once for all when He offered up Himself" (Hebrews 7:25-28).
Just as the Levitical sacrifices permitted God's repentant people to "draw near," our sacrifice, Yeshua, fulfilled this in a more complete way, permitting each of us to "draw near" to the King of kings and Lord of lords with convenience undreamed of in the ancient Temple system and priesthood.
Kevin M. Williams, Litt.D., H.L.D. has served in Messianic ministries since 1987 and has written numerous articles and been a featured speaker at regional and international conferences on Messianic Judaism.
Endnotes appear in the full issue. Read the rest of this article in the Fall 2007 issue of the PNEUMA REVIEW
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Isaac Phiri and Joe Maxwell, "Gospel Riches: Africa's rapid embrace of prosperity Pentecostalism provokes concern--and hope" Christianity Today (July 2007), pages 22-29.
Does faith bring wealth? The 2006 Pew Forum on Religion and Public Life study asked if God would "grant material prosperity to all believers who have enough faith" (24). Nearly nine out of every ten Pentecostals in Kenya, Nigeria, and South Africa said yes.[1] This cover story in Christianity Today investigates the growing dominance of prosperity teaching as being shared throughout sub-Saharan Africa.
While some African prosperity teachers are given brief quotations, the majority of the article presents a highly critical perspective. Some Pentecostal/charismatic scholars are quoted to offer an overview of the parallel growth of Pentecostalism and prosperity teaching in Africa. However, some of these scholars may take exception to the summary of Word of Faith doctrine and health-and-wealth made in this article.
A direct connection is made from E. W. Kenyon to both the heretical New Thought movement and the Christian Science cult. "By the turn of the 20th century, Essek William Kenyon, a pastor and founder of Bethel Bible Institute, had incorporated similar ideas into his preaching on the finished work of Christ" (25). This ignores scholarship[2] that argues Kenyon taught what some believe to be biblical principles that were influenced by the positivism of New Thought but in distinct contradiction to it. A further connection is made between the late Kenneth E. Hagin and Kenyon. The article claims, "Hagin taught Christians they could get rich by mustering enough faith" (25-26), ignoring any Word of Faith teaching that God's prosperity is grace to be received in every part of life. Although it may be a case of too little too late, Hagin wrote Midas Touch: A Balanced Approach to Biblical Prosperity (Kenneth Hagin Ministries, 2002) before he died to address this kind of abuse. Marginalization and misrepresentation of Word of Faith beliefs does nothing to bring its adherents to conversation regarding what is sound biblical teaching.
J. Lee Grady, editor of Charisma magazine, is quoted as urging discernment when investigating the "strains" of prosperity teaching being preached. "Many of the renewalist leaders in Nigeria preach prosperity as a biblical concept based on the promises of Deuteronomy ... proclaiming that when people serve Jesus Christ and renounce other gods, God blesses their nation and economy" (page 24). God is moving, Grady says, despite the greed of some.
The second half of the article considers critics of prosperity teaching from within Africa, and presents a balanced critique of a movement that this article depicts as being out-of-control.
Running along with this article is "First Church of Prosperidad: Arlene Sanchez Walsh on the African-style prosperity gospel right in our backyards--in immigrant Latino churches" (pages 26-27).Coincidentally, The Christian Century featured a cover story on the same subject. Paul Gifford, an expert in African Christianity, says that growing Pentecostal churches in Africa focus on achieving success. He addresses the tensions that arise when poverty and setbacks to "success" are the daily reality. "Expecting miracles: The prosperity gospel in Africa" The Christian Century (July 10, 2007).
Reading these articles, especially Gifford's, will broaden and deepen your understanding of Christianity in Africa and how the doctrine of prosperity has been imported there from America.
Reviewed by Raul L. Mock
Notes
At the time of printing, this article was found online at: http://www.christianitytoday.com/ct/2007/july/12.22.html
"First Church of Prosperidad" may be found here: http://www.christianitytoday.com/ct/2007/july/13.26.html
"Expecting Miracles" by Paul Gifford may be found at this location: http://christiancentury.org/article.lasso?id=3494
[1] Time magazine's 2006 poll of American Christians had 61% believing that God wants people to be prosperous, and 31% agreed that if you give your money to God that God will bless you with more money. "Does God Want You To Be Rich?"
Time (September 10, 2006). http://www.time.com/time/magazine/article/0,9171,1533448-2,00.html
[2] Two such studies may be found in Geir Lie,
E.W. Kenyon Cult Founder or Evangelical Minister? (Refleks Publishing, 2003) and Joe McIntyre, E.W. Kenyon: The True Story (Charisma House, 1997).
__________
Raul L. Mock is one of the founders and directors of the Pneuma Foundation and editor of the Pneuma Review. Raul is a licensed minister and member of the Society for Pentecostal Studies. He and his wife, Erin, have a daughter and twin boys and live in the Grand Rapids, Michigan area.
Read more reviews and articles from the Fall 2007 issue of the PNEUMA REVIEW www.pneumafoundation.org/intro_pr.jsp
God bless you for the good work you are doing in this website for the Lord.
- Vincent in Nigeria
Dear brothers in Christ,
I am happy to write to you again from Kenya. God bless you and your organization for devoting yourselves to produce the monthly newsletter on your website to assist the needy like myself and church members.
- Pastor E.
Thank you dear brothers and sisters at Pneuma foundation and also I acknowledge my sincere thanks to you all for joining with us in prayer for India. When we join our hands together in prayer I believe that the strongholds of satan will be down and there will be a great revival in this India where the majority worship the idols. May God bless you. In His service,
- Pastor RG
Thank you again to everyone that prayed with us about our web server issues in November.
Will be praying about the problems with www.PneumaFoundation.org to be worked out soon.
- Pete
Thank you and prayers will be said that the technical problems will be worked out soon!
- Carrie
Greetings in Jesus precious name.
As I sent you my previous email about my church and branch churches children and youth Christmas program, I am very glad to inform you that I had a very successful program in the Central province the place called Nuwara Eliya the very coldest mountain area in Sri Lanka (7600 Ft above the sea level) In this site you can see the program's pictures: http://www.flickr.com/photos/21590279@N08/ (there are three pages)
Really I have no words to express my gratitude to my Lord because He helped me in a wonderful way to bring this program a success in the midst of a great calamity in our country. The total attendance for the program is 343 adults and children.
I am very thankful to my God that by His grace the Batticolo Eastern Province the war zone area's one hundred people got the Police permit to travel 350 Kilo Meters to Nuwara Eliya to participate in this program. Lord gave their journey Marcy for up and down for them.
Our plan was to give accommodation for 200 people. But the people in number increased more then 343. Therefore we happened to give accommodation for another 100 people. Because of that the transportation, accommodation, food and other expenses gone up and we happened to spent another extra amount of Rs. 97,187/= ($900 US) So this extra money has to be settled very soon. I kindly request you pray for the Lord to open a way to settle this amount very soon.
May God bless you,
Yours in His service,
Pastor Abraham
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