Modern Primary Mathematics Workbook

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Mickie Bottiglieri

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Aug 5, 2024, 2:43:47 AM8/5/24
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TheScientific Revolution was a series of events that marked the emergence of modern science during the early modern period, when developments in mathematics, physics, astronomy, biology (including human anatomy) and chemistry transformed the views of society about nature.[1][2][3][4][5][6] The Scientific Revolution took place in Europe in the second half of the Renaissance period, with the 1543 Nicolaus Copernicus publication De revolutionibus orbium coelestium (On the Revolutions of the Heavenly Spheres) often cited as its beginning.[7]

The era of the Scientific Renaissance focused to some degree on recovering the knowledge of the ancients and is considered to have culminated in Isaac Newton's 1687 publication Principia which formulated the laws of motion and universal gravitation,[8] thereby completing the synthesis of a new cosmology. The subsequent Age of Enlightenment saw the concept of a scientific revolution emerge in the 18th-century work of Jean Sylvain Bailly, who described a two-stage process of sweeping away the old and establishing the new.[9] There continues to be scholarly engagement regarding the boundaries of the Scientific Revolution and its chronology.


Great advances in science have been termed "revolutions" since the 18th century. For example, in 1747, the French mathematician Alexis Clairaut wrote that "Newton was said in his own life to have created a revolution".[10] The word was also used in the preface to Antoine Lavoisier's 1789 work announcing the discovery of oxygen. "Few revolutions in science have immediately excited so much general notice as the introduction of the theory of oxygen ... Lavoisier saw his theory accepted by all the most eminent men of his time, and established over a great part of Europe within a few years from its first promulgation."[11]


A new view of nature emerged, replacing the Greek view that had dominated science for almost 2,000 years. Science became an autonomous discipline, distinct from both philosophy and technology, and came to be regarded as having utilitarian goals.[13]


The Scientific Revolution is traditionally assumed to start with the Copernican Revolution (initiated in 1543) and to be complete in the "grand synthesis" of Isaac Newton's 1687 Principia. Much of the change of attitude came from Francis Bacon[14] whose "confident and emphatic announcement" in the modern progress of science inspired the creation of scientific societies such as the Royal Society,[15] and Galileo who championed Copernicus and developed the science of motion.[16]


The Scientific Revolution was enabled by advances in book production.[17][18] Before the advent of the printing press, introduced in Europe in the 1440s by Johannes Gutenberg, there was no mass market on the continent for scientific treatises, as there had been for religious books. Printing decisively changed the way scientific knowledge was created, as well as how it was disseminated. It enabled accurate diagrams, maps, anatomical drawings, and representations of flora and fauna to be reproduced, and printing made scholarly books more widely accessible, allowing researchers to consult ancient texts freely and to compare their own observations with those of fellow scholars.[19] Although printers' blunders still often resulted in the spread of false data (for instance, in Galileo's Sidereus Nuncius (The Starry Messenger), published in Venice in 1610, his telescopic images of the lunar surface mistakenly appeared back to front), the development of engraved metal plates allowed accurate visual information to be made permanent, a change from previously, when woodcut illustrations deteriorated through repetitive use. The ability to access previous scientific research meant that researchers did not have to always start from scratch in making sense of their own observational data.[19]


The period saw a fundamental transformation in scientific ideas across mathematics, physics, astronomy, and biology in institutions supporting scientific investigation and in the more widely held picture of the universe.[16] The Scientific Revolution led to the establishment of several modern sciences. In 1984, Joseph Ben-David wrote:


Rapid accumulation of knowledge, which has characterized the development of science since the 17th century, had never occurred before that time. The new kind of scientific activity emerged only in a few countries of Western Europe, and it was restricted to that small area for about two hundred years. (Since the 19th century, scientific knowledge has been assimilated by the rest of the world).[20]


historians of science have long known that religious factors played a significantly positive role in the emergence and persistence of modern science in the West. Not only were many of the key figures in the rise of science individuals with sincere religious commitments, but the new approaches to nature that they pioneered were underpinned in various ways by religious assumptions. ... Yet, many of the leading figures in the scientific revolution imagined themselves to be champions of a science that was more compatible with Christianity than the medieval ideas about the natural world that they replaced.[23]


The Scientific Revolution was built upon the foundation of ancient Greek learning and science in the Middle Ages, as it had been elaborated and further developed by Roman/Byzantine science and medieval Islamic science.[6] Some scholars have noted a direct tie between "particular aspects of traditional Christianity" and the rise of science.[24][25] The "Aristotelian tradition" was still an important intellectual framework in the 17th century, although by that time natural philosophers had moved away from much of it.[5] Key scientific ideas dating back to classical antiquity had changed drastically over the years and in many cases had been discredited.[5] The ideas that remained, which were transformed fundamentally during the Scientific Revolution, include:


Ancient precedent existed for alternative theories and developments which prefigured later discoveries in the area of physics and mechanics; but in light of the limited number of works to survive translation in a period when many books were lost to warfare, such developments remained obscure for centuries and are traditionally held to have had little effect on the re-discovery of such phenomena; whereas the invention of the printing press made the wide dissemination of such incremental advances of knowledge commonplace. Meanwhile, however, significant progress in geometry, mathematics, and astronomy was made in medieval times.


It is also true that many of the important figures of the Scientific Revolution shared in the general Renaissance respect for ancient learning and cited ancient pedigrees for their innovations. Copernicus,[31] Galileo,[1][2][3][32] Johannes Kepler[33] and Newton[34] all traced different ancient and medieval ancestries for the heliocentric system. In the Axioms Scholium of his Principia, Newton said its axiomatic three laws of motion were already accepted by mathematicians such as Christiaan Huygens, Wallace, Wren and others. While preparing a revised edition of his Principia, Newton attributed his law of gravity and his first law of motion to a range of historical figures.[34][35]


Despite these qualifications, the standard theory of the history of the Scientific Revolution claims that the 17th century was a period of revolutionary scientific changes. Not only were there revolutionary theoretical and experimental developments, but that even more importantly, the way in which scientists worked was radically changed. For instance, although intimations of the concept of inertia are suggested sporadically in ancient discussion of motion,[36][37] the salient point is that Newton's theory differed from ancient understandings in key ways, such as an external force being a requirement for violent motion in Aristotle's theory.[38]


By the end of the Scientific Revolution the qualitative world of book-reading philosophers had been changed into a mechanical, mathematical world to be known through experimental research. Though it is certainly not true that Newtonian science was like modern science in all respects, it conceptually resembled ours in many ways. Many of the hallmarks of modern science, especially with regard to its institutionalization and professionalization, did not become standard until the mid-19th century.[citation needed]


The Aristotelian scientific tradition's primary mode of interacting with the world was through observation and searching for "natural" circumstances through reasoning. Coupled with this approach was the belief that rare events which seemed to contradict theoretical models were aberrations, telling nothing about nature as it "naturally" was. During the Scientific Revolution, changing perceptions about the role of the scientist in respect to nature, the value of evidence, experimental or observed, led towards a scientific methodology in which empiricism played a large role.[citation needed]


By the start of the Scientific Revolution, empiricism had already become an important component of science and natural philosophy. Prior thinkers, including the early-14th-century nominalist philosopher William of Ockham, had begun the intellectual movement toward empiricism.[39] The term British empiricism came into use to describe philosophical differences perceived between two of its founders Francis Bacon, described as empiricist, and Ren Descartes, who was described as a rationalist. Thomas Hobbes, George Berkeley, and David Hume were the philosophy's primary exponents who developed a sophisticated empirical tradition as the basis of human knowledge.[citation needed]


An influential formulation of empiricism was John Locke's An Essay Concerning Human Understanding (1689), in which he maintained that the only true knowledge that could be accessible to the human mind was that which was based on experience. He wrote that the human mind was created as a tabula rasa, a "blank tablet," upon which sensory impressions were recorded and built up knowledge through a process of reflection.[citation needed]

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