You do not have permission to delete messages in this group
Copy link
Report message
Show original message
Either email addresses are anonymous for this group or you need the view member email addresses permission to view the original message
to platypus1917nycorg, platypu...@googlegroups.com
Platypus Spring 2017: Weekly Coffee Breaks & Reading Group
Coffee breaks at Think Coffee, 248 Mercer St (by NYU) are on Tuesdays at 6pm. All are welcome for an informal discussion on politics and the Left. This week, we will discuss the current crisis of neoliberalism. To motivate our discussion, we include here an audio recording from our recent panel at the Platypus European Conference in Vienna, Austria.
To find us at Think, look for the table with a stack of the Platypus Review. Please feel free to e-mail if you cannot see us. contact: pcn...@nyu.edu
Chris Cutrone, Platypus Affiliated Society, Chicago
John Milios, former Chief economic advisor of SYRIZA, Athens
Emmanuel Tomaselli, Funke Redaktion, International Marxist Tendency, Wien
Boris Kargalitzky, Institute of Globalisation Studies and Social Movements, Moskau
Panel Description: The Left has for over a generation – for more than 40 years, since the crisis of 1973 – placed its hopes in the Democratic and Labour Parties to reverse or slow neoliberal capitalism – the move to trans-national trade agreements, the movement of capital and labor, and austerity. The post-2008 crisis of neoliberalism, despite phenomena such as SYRIZA, Occupy Wall Street, the Arab Spring and anti-austerity protests more generally, Bernie Sanders's candidacy, and Jeremy Corbyn's Labour leadership, has found expression on the avowed Right, through UKIP, Brexit, the U.K. Conservatives' move to "Red Toryism" and now Donald Trump's election. The old neoliberal consensus is falling apart, and change is palpably in the air. Margaret Thatcher's infamous phrase "There Is No Alternative" has been proven wrong. What can the Left do to advance the struggle for socialism under such circumstances?
In the 1960s the Left faced political and social crises in an era of full employment and economic growth. Departing from official Communism, which had largely supported the development of the welfare state in industrialized capitalist countries, many on the Left challenged the existing political order, of Keynesian-Fordism, through community organising on the principle of expanding individual and collective freedom from the state. Against Keynesian economic demands, many of these Leftists supported the Rights efforts, to integrate formerly oppressed identity groups into the corporate professional-managerial class. Since the 1970s, the significance of the fact that all these aims were taken up, politically, by the Right, in the name of ‘freedom’, in the form of neo-liberalism is still ambiguous today.
Some on the Left have understood this phase of ‘neo-liberalism’ to be continuous with the post-war Fordist state, for example in Ernest Mandel’s conception of “late capitalism” and David Harvey’s idea of “post-Fordism”. The movement of labor and capital was still administered by the Fordist state. Distinctively, others on the Left have opposed neo-liberalism for over a generation through a defence of the post-war welfare state, through appeals to anti-austerity and anti-globalisation.
How does this distinction within the Left between the defense of the welfare state and the defense of individual freedom affect the Left’s response to the crisis of neo-liberalism? Why has the Left recently supported attempts to politically manage the economic crisis post-2008, against attempts at political change? How can the Left struggle for political power, with the aim of overcoming capitalism and achieving socialism, when the political expression of the crisis of neoliberalism has largely come from the Right, and Trump won the election in November?
Link to Facebook-live video recording.
Articles in the Platypus Review will typically range in length from 750–4,500 words, but longer pieces will also be considered. Please send article submissions and inquiries about the project to: review...@platypus1917.org. All submissions should conform to the Chicago Manual of Style
Introduction to Revolutionary Marxism Spring 2017 Reading Group
MONDAYS, 8–10pm at New York University ROOM 265, Global Center (Thompson st. & Washington Sq. S.)
Reading Series: Introduction to revolutionary Marxism Through reading key texts from the high period of the history of Marxism in the 2nd International and its crisis in the early 20th century, the problem of consciousness of this history and its potential political implications in the present are addressed. Readings include Luxemburg, Lenin, Trotsky, the philosophical reflections on Marxism by Lukacs and Korsch, and their ramifications in the Frankfurt School Critical Theory of Walter Benjamin, Horkheimer, and Adorno.
The Platypus Affiliated Society, established in December 2006, organizes reading groups, public fora, research and journalism focused on problems and tasks inherited from the “Old” (1920s-30s), “New” (1960s-70s) and post-political (1980s-90s) Left for the possibilities of emancipatory politics today.