farba do "kozy"
Anax WRC
Potrzebuje wiec jakas farbe wytrzymala na temperature i nie smierdzaca po
podgrzaniu. Mozna takie cos kupic? Mysle ze kilkaset stopni to by musialo
wytrzymac...
bede wdzieczny za rady:)
pzdr
Anax
KsZZysiek
czern.
> Potrzebuje wiec jakas farbe wytrzymala na temperature i nie smierdzaca po
Sadze, ze koze nalezy po prostu wykąpać ... przestanie smierdziec, a
farba nie bedzie potrzebna.
--
Krzysiek, Krakow, http://kp.oz.pl/
Tadeusz Smal
za czasow gdy mialem u siebie piec kaflowy
to malowalismy drzwiczki zaroodporna srebrzanka
:)
było pare innych kolorow
:)
sam zreszta zobacz
http://allegro.pl/item302633742_farba_zaroodporna_kominki_tlumniki_piece_0_2l.html
--
z pozdrowieniami i uśmiechami
smal
www.allegro.pl/show_user_auctions.php?uid=12262
sklep: http://trawki.pl/
http://search.ebay.pl/_W0QQsassZsmalall
Kudlaty
napisal:
>> hej, chcialbym pomalowac swoja "koze" na jakis inny kolor niz rdzawa
>czern.
>> Potrzebuje wiec jakas farbe wytrzymala na temperature i nie smierdzaca po
>
>Sadze, ze koze nalezy po prostu wyk±pać ... przestanie smierdziec, a
>farba nie bedzie potrzebna.
srebrzanka wytrzyma
nie znam innych niestety,
innym sposobem jest po prostu poczernic, oksydowac czyli obrobka
cieplna ale wszystko zalezy jaki ma byc efekt
Kudlaty
napisal:
>Anax WRC wrote:
>> hej, chcialbym pomalowac swoja "koze" na jakis inny kolor niz rdzawa
>> czern. Potrzebuje wiec jakas farbe wytrzymala na temperature i nie
>> smierdzaca po podgrzaniu. Mozna takie cos kupic? Mysle ze kilkaset
>> stopni to by musialo wytrzymac...
>> bede wdzieczny za rady:)
>:)
>za czasow gdy mialem u siebie piec kaflowy
>to malowalismy drzwiczki zaroodporna srebrzanka
>:)
>by?o pare innych kolorow
>:)
>sam zreszta zobacz
>http://allegro.pl/item302633742_farba_zaroodporna_kominki_tlumniki_piece_0_2l.html
do temp max 500 stopni - odpada
Tadeusz Smal
a nawet 400 w bezposrednim kontakcie
ale wiesz ta srebrzanka do 400 stopni nie palila sie i nie spadala nawet po
rozgrzaniu drzwiczek do czerwonosci
:)
ci ponizej reklamuja sie z farbami wytrzymujacymi 1400 stopni
http://www.hoeseler-por15.com/
:)
--
z pozdrowieniami i usmiechami
Tadeusz Smal
philosopher's stone. But we say that the literal meaning is not the true
meaning, because the prophets have themselves said so.
688. I do not say that the mem is mystical.
689. Moses (Deut. 30) Promises that God will circumcise their heart to
render them capable of loving Him.
690. One saying of David, or of Moses, as for instance that "God will
circumcise the heart," enables us to judge of their spirit. If all their
other expressions were ambiguous and left us in doubt whether they were
philosophers or Christians, one saying of this kind would in fact determine
all the rest, as one sentence of Epictetus decides the meaning of all the
rest to be the opposite. So far ambiguity exists, but not afterwards.
691. If one of two persons, who are telling silly stories, uses language
with a double meaning, understood in his own circle, while the other uses it
with only one meaning, any one not in the secret, who hears them both talk
in this manner, will pass upon them the same judgment. But, if, afterwards,
in the rest of their conversation one says angelic things, and the other
always dull commonplaces, he will judge that the one spoke in mysteries, and
not the other; the one having sufficiently shown that he is incapable of
such foolishness and capable of being mysterious; and the other that he is
incapable of mystery and capable of foolishness.
The Old Testament is a cipher.
692. There are some that see clearly that man has no other enemy than lust,
which turns him from God, and not God; and that he has no other good than
God, and not a rich land. Let those who believe that the good of man is in
the flesh, and evil in what turns him away from sensual pleasures, satiate
Kudlaty
health gave to us, but which are incompatible with the necessities of
illness. Nature gives us, then, passions and desires suitable to our present
state. We are only troubled by the fears which we, and not nature, give
ourselves, for they add to the state in which we are the passions of the
state in which we are not.
As nature makes us always unhappy in every state, our desires picture to us
a happy state; because they add to the state in which we are the pleasures
of the state in which we are not. And if we attained to these pleasures, we
should not be happy after all; because we should have other desires natural
to this new state.
We must particularise this general proposition....
110. The consciousness of the falsity of present pleasures, and the
ignorance of the vanity of absent pleasures, cause inconstancy.
111. Inconstancy.--We think we are playing on ordinary organs when playing
upon man. Men are organs, it is true, but, odd, changeable, variable with
pipes not arranged in proper order. Those who only know how to play on
ordinary organs will not produce barmonies on these. We must know where are.
112. Inconstancy.--Things have different qualities, and the soul different
inclinations; for nothing is simple which is presented
Kudlaty
557.... It is, then, true that everything teaches man his condition, but he
must understand this well. For it is not true that all reveals God, and it
is not true that all conceals God. But it is at the same time true that He
hides Himself from those who tempt Him, and that He reveals Himself to those
who seek Him, because men are both unworthy and capable of God; unworthy by
their corruption, capable by their original nature.
558. What shall we conclude from all our darkness, but our unworthiness?
559. If there never had been any appearance of God, this eternal deprivation
would have been equivocal, and might have as well corresponded with the
absence of all divinity, as with the unworthiness of men to know Him; but
His occasional, though not continual, appearances remove the ambiguity. If
He appeared once, He exists always; and thus we cannot but conclude both
that there is a God and that men are unworthy of Him.
560. We do not understand the glorious state of Adam, nor the nature of his
sin, nor the transmission of it to us. These are matters which took place
under conditions of a nature altogether different from our own and which
transcend our present understanding.
The knowledge of all this is useless to us as a means of escape from it; and
all that we are concerned to know is that we are miserable, corrupt,
separated from God, but ransomed by Jesus Christ, whereof we have wonderful
proofs on earth.
So the two proofs of corruption and redemption are drawn from the ungodly,
who live in indifference to religion, and from the Jews who are
irreconcilable enemies.
561. There are two ways of proving the truths of our religion; one by the
power of r
Tadeusz Smal
For it is not to be doubted that the duration of this life is but a moment;
that the state of death is eternal, whatever may be its nature; and that
thus all our actions and thoughts must take such different directions,
according to the state of that eternity, that it is impossible to take one
step with sense and judgement, unless we regulate our course by the truth of
that point which ought to be our ultimate end.
There is nothing clearer than this; and thus, according to the principles of
reason, the conduct of men is wholly unreasonable, if they do not take
another course.
On this point, therefore, we condemn those who live without thought of the
ultimate end of life, who let themselves be guided by their own inclinations
and their own pleasures without reflection and without concern, and, as if
they could annihilate eternity by turning away their thought from it, think
only of making themselves happy for the moment.
Yet this eternity exists, and death, which must open into it and threatens
them every hour, must in a little time infallibly put them under the
dreadful necessity of being either annihilated or unhappy for ever, without
knowing which of these eternities is for ever prepared for them.
This is a doubt of terrible consequence. They are in peril of eternal woe
and thereupon, as if the matter were not worth the trouble, they neglect to
inquire whether this is one of those opinions which people receive with too
credulous a facility, or one of those w
Tatko
Ja za młodych lat "grafitowałem" tz. w czystą powierzchnię _kozy_
wcierałem miałki grafit, co po kilku wcieraniach dawało ładny
grafitowy kolor i co najważniejsze nie rdzewiało ani śnię nie łuszczyło. :-)
:-)
Pozdrawiam *Tatko*
kristoffer
Ja ostatnio malowałem kozę taką czarną farbą w sprayu, nic nie schodzi,
nie pali się i w sumie ładnie wygląda. Kupiona w jakiejś Castoramie.
--
pozdrawiam
Krzysztof Tomicki
rjka
postawic wklad kominkowy? nie bedzie ich widac wiec efekty estetyczne
nie maja znaczenia. wazne zeby nie smierdzialo i nic sie z tymi
katownikami nie dzialo zlego.
Anax WRC pisze:
KsZZysiek
> postawic wklad kominkowy? nie bedzie ich widac wiec efekty estetyczne
> nie maja znaczenia. wazne zeby nie smierdzialo i nic sie z tymi
> katownikami nie dzialo zlego.
Niczym. Nie bedą w ogole rdzewiec w temperaturze pokojowej.