Mummy 1932 Full Movie
Nella Mcnairy
The Mummy is a 1932 American pre-Code supernatural horror film directed by Karl Freund. The screenplay by John L. Balderston was adapted from a treatment written by Nina Wilcox Putnam and Richard Schayer. Released by Universal Studios as a part of the Universal Classic Monsters franchise, the film stars Boris Karloff, Zita Johann, David Manners, Edward Van Sloan and Arthur Byron.
In the film, Karloff stars as Imhotep, an ancient Egyptian mummy who was killed for attempting to resurrect his dead lover, Anck-es-en-Amon. After being discovered and accidentally brought to life by a team of archaeologists, he disguises himself as a modern Egyptian named Ardath Bey and searches for Anck-es-en-Amon, whom he believes has been reincarnated in the modern world.
Whilst less profitable than its predecessors Dracula and Frankenstein, The Mummy was still a commercial and critical success, becoming culturally influential and spawning several sequels, spin-offs, remakes, and reimaginings.[4]
In 1921, an archaeological expedition led by Sir Joseph Whemple finds the mummy of an ancient Egyptian high priest named Imhotep. An inspection of the mummy by Whemple's friend Dr. Muller reveals that the mummy's viscera were not removed, and from the signs of struggling Muller deduces that although Imhotep had been wrapped like a traditional mummy, he had been buried alive. Also buried with Imhotep is a casket with a curse on it. Despite Muller's warning, Sir Joseph's assistant Ralph Norton opens it and finds an ancient life-giving scroll, the "Scroll of Thoth". He translates the symbols and then reads the words aloud, causing Imhotep to rise from the dead. This snaps Norton's mind, and he laughs hysterically as Imhotep shuffles off with the scroll. Norton is said to later die, still laughing, in a straitjacket.
Ten years later, Imhotep has assimilated into modern society, taking the identity of an eccentric Egyptian historian named Ardath Bey. He calls upon Sir Joseph's son Frank and Professor Pearson and shows them where to dig to find the tomb of the princess Ankh-es-en-Amon. After locating the tomb, the archaeologists present its treasures to the Cairo Museum, after which Bey disappears.
Bey soon encounters Helen Grosvenor, a half-Egyptian woman bearing a striking resemblance to the princess, who stays with Muller. Bey falls in love with her but so does Frank. After it is discovered that Bey is the mummy Imhotep, Muller urges Joseph to burn the Scroll of Thoth, but when Joseph tries to do so, Bey uses his magical powers to kill him and then hypnotizes a Nubian to be his slave and bring the Scroll to him. After the servant does so, he hypnotizes Helen to come to his place and there, reveals to her that his horrific death was punishment for sacrilege, as he attempted to resurrect his forbidden lover, Princess Anck-es-en-Amon.
Believing her to be the princess's reincarnation, he attempts to make her his immortal bride by killing, mummifying, and resurrecting her. Frank and Muller come to her rescue but are immobilized by Bey's magical powers. However Helen is saved when she remembers her ancestral past life and prays to the goddess Isis to come to her aid. The statue of Isis raises its arm and emits a flash that sets the Scroll of Thoth on fire. This breaks the spell that had given Imhotep his immortality, causing him to crumble to dust. At the urging of Dr. Muller, Frank calls Helen back to the world of the living while the Scroll continues to burn.
Inspired by the opening of Tutankhamun's tomb in 1922 and the alleged "curse of the pharaohs",[6] producer Carl Laemmle Jr. commissioned story editor Richard Schayer to find a novel to form a basis for an Egyptian-themed horror film, just as the novels Dracula and Frankenstein inspired their 1931 films Dracula and Frankenstein.[7] Schayer found none, although the plot bears a strong resemblance to a short story by Arthur Conan Doyle entitled "The Ring of Thoth".[8] Schayer and writer Nina Wilcox Putnam learned about Alessandro Cagliostro and wrote a nine-page treatment entitled Cagliostro.[7] The story, set in San Francisco, was about a 3,000-year-old magician who survives by injecting nitrates.[citation needed]
Pleased with the Cagliostro concept, Laemmle hired John L. Balderston to write the script.[7] Balderston had contributed to Dracula and Frankenstein, and had covered the opening of Tutankhamun's tomb for the New York World when he was a journalist so he was more than familiar with the well publicised tomb unearthing. Balderston moved the story to Egypt and renamed the film and its title character Imhotep, after the historical architect.[9] He also changed the story from one of revenge upon all the women who resembled the main character's ex-lover to one where the main character is determined to revive his old love by killing and mummifying her reincarnated self before resurrecting her with the spell of the Scroll of Thoth.[10] Balderston invented the Scroll of Thoth, which gave an aura of authenticity to the story. Thoth was the wisest of the Egyptian gods who, when Osiris died, helped Isis bring her love back from the dead. Thoth is believed to have authored The Book of the Dead, which may have been the inspiration for Balderston's Scroll of Thoth. Another likely source of inspiration is the fictional Book of Thoth that appeared in several ancient Egyptian stories.[11]
Karl Freund, the cinematographer on Dracula, was hired to direct, making this his first film in the United States as a director.[12] Freund had also been the cinematographer on Fritz Lang's Metropolis. The film was retitled The Mummy. Freund cast Zita Johann, who believed in reincarnation, and named her character 'Anck-es-en-Amon' after the only wife of Pharaoh Tutankhamun. The real Ankhesenamun's body had not been discovered in the tomb of King Tut and her resting place was unknown. Her name, however, would not have been unknown to the general public.[citation needed]
Filming began in September 1932 and was scheduled for three weeks.[13] Karloff's first day was spent shooting the Mummy's awakening from his sarcophagus. Make-up artist Jack Pierce had studied photos of Seti I's mummy to design Imhotep. Pierce began transforming Karloff at 11 a.m., applying cotton, collodion and spirit gum to his face; clay to his hair; and wrapping him in linen bandages treated with acid and burnt in an oven, finishing the job at 7 p.m. Karloff finished his scenes at 2 a.m., and another two hours were spent removing the make-up. Karloff found the removal of gum from his face painful, and overall found the day "the most trying ordeal I [had] ever endured".[9] Although the images of Karloff wrapped in bandages are the most iconic taken from the film, Karloff appears on screen in this make-up only for the opening vignette; the rest of the film sees him wearing less elaborate make-up.[14]
A lengthy and detailed flashback sequence was longer than now exists. This sequence showed the various forms Anck-es-en-Amon was reincarnated in over the centuries:[15] Henry Victor is credited in the film as "Saxon Warrior", despite his performance having been deleted.[16] Stills exist of those sequences, but the footage (save for Karloff's appearance and the sacrilegious events leading up to his mummification in ancient Egypt) are lost.[17]
There has been no official explanation as to why Ardath Bey hesitates for nearly seventy seconds to slay Helen in the climatic scene. Because of the unusual delay, Dr. Muller and Frank are able to save Helen from an untimely demise.
The Scroll of Thoth is a fictional artifact, though likely based on the Book of the Dead. Thoth, the Egyptian god of knowledge, is said to be the inventor of hieroglyphs and the author of the Book of the Dead. The film also makes reference to the Egyptian myth of the goddess Isis resurrecting Osiris after his murder by his brother Set.
Conspirators were caught in a plot to assassinate Pharaoh Ramesses III around 1151 B.C. Papyrus trial transcripts reveal that the conspirators were prescribed 'great punishments of death', and archaeological evidence led to the suggestion that at least one of them may have been buried alive. Although such punishment was not common practice, this discovery probably influenced the film's screenplay.[11]
There is no evidence to suggest that the ancient Egyptians believed in or considered the possibility of reanimated mummies. Mummification was a sacred process meant to prepare a dead body to carry the soul through the afterlife, not for being reincarnated and living again on Earth. While it is possible that some individuals were mummified by being buried alive, it is unlikely that ancient Egyptians would think resurrection was possible because they were very aware of the fact that all the necessary organs had been removed and the body would be of little use on Earth anymore.[10] Egyptologist Stuart Tyson Smith notes that 'the idea of mobile mummies was not entirely alien to ancient Egypt', citing one of the Hellenistic-era stories of Setna Khaemwas, which features both the animated mummy of Naneferkaptah and a fictional Book of Thoth and may have inspired screenwriter John Balderston.[11]
The Los Angeles Times was positive, although the film otherwise gained mixed critical reviews despite being a modest box office success.[18] When the film opened at New York's RKO Mayfair theater, a reviewer for The New York Times was ultimately unimpressed:
For purposes of terror there are two scenes in The Mummy that are weird enough in all conscience. In the first the mummy comes alive and a young archaeologist, going quite mad, laughs in a way that raises the hair on the scalp. In the second Im-Ho-Tep is embalmed alive, and that moment when the tape is drawn across the man's mouth and nose, leaving only his wild eyes staring out of the coffin, is one of decided horror. But most of The Mummy is costume melodrama for the children.[19]
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