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Welcome to Wake Island, the premier waterpark resort on the West Coast. Dive into a world of excitement and relaxation at our expansive oasis, perfect for a day of fun under the sun. Whether you're an adrenaline junkie or looking for a leisurely day, we have something for everyone. Enjoy the thrill of boatless wakeboarding on our state-of-the-art cable system, challenge yourself and friends on the nations largest floating obstacle course, and soar high above the water on our exhilarating zipline. Experience the fun of our unique human hamster wheels on water, and explore the serene beauty of our lake with paddle board rentals.
Unwind on our pristine sandy beaches, savor delicious burgers from our grill, and discover why Wake Island is the talk of the town. Come see for yourself and make unforgettable memories with the whole family!
Consider buying our 2024 Memberships! Each is designed to best fit the needs of our customers and their specific interests at Wake Island. Consider our Basic Membership if you are flexible to come on weekedays and experience the ever-popular, inflatable AQUA PARK, our new Ninja Course, rolling Hamster Wheels and the exhilarating Zipline. Premier gives you the chance to do all of those 7 days a week and our Stand Up Paddleboards, as well as some awesome discounts on wakeboarding passes, birthday parties and cabana rentals. The Wakeboard Membership is for those who come to wakeboard (and wish to benefit from some park discounts). And Platinum covers it all!
A wake is a social gathering associated with death, held before a funeral. Traditionally, a wake involves family and friends keeping watch over the body of the dead person, usually in the home of the deceased. Some wakes are held at a funeral home or another convenient location. The wake or the viewing of the body is a part of death rituals in many cultures. It allows one last interaction with the dead, providing a time for the living to express their thoughts and feelings with the deceased.[1] It highlights the idea that the loss is borne by the whole community and is a way of honoring the deceased member.[2] The emotional tone of a wake is sometimes seen as more positive than a funeral due to the socially supportive atmosphere and the focus on the life rather than the death of the deceased.[3]
The term originally referred to a late-night prayer vigil but is now mostly used for the social interactions accompanying a funeral. While the modern usage of the verb wake is "become or stay alert", a wake for the dead harks back to the vigil, "watch" or "guard" of earlier times. It is a misconception that people at a wake are waiting in case the deceased should "wake up".[4]
The term wake was originally used to denote a prayer vigil, often an annual event held on the feast day of the saint to whom a parish church was dedicated.[5] Over time the association with prayer has become less important, although not lost completely,[6] and in many countries a wake is now mostly associated with the social interactions accompanying a funeral.[4]
The wake (Irish: trramh, faire) is a key part of the death customs of Ireland; it is an important phase in the separation of the dead from the world of the living and transition to the world of the dead.[7] Typically lasting one or two days, it is a continuous watch kept over the dead by family and friends, usually in their own home, before burial.[7] Shane McCorristine writes that the original purposes of an Irish wake were to honour the dead, to celebrate their life, to ensure that death had really occurred, to guard the body from evil, and to placate their soul.[8]
Shortly after death, the body is usually prepared and placed in a coffin at a funeral home, then brought to the dead person's home for the wake, which is now referred to as the 'wake house'. Historically, the body was usually washed, groomed and clothed in a white shroud at their own home by local wise women.[7] Traditionally, windows of a wake house are left open to let the soul leave the room, mirrors are covered or turned around, clocks are stopped, and household pets are kept out for the duration of the wake.[7] It is also customary for candles to be kept lit.[8]
Relatives and friends are expected to visit to pay respects to the dead and to their family, who in turn provide hospitality.[7] At intervals, a collective prayer might be said; for Catholics usually the Rosary.[7] Traditionally there is food and drink, as well as storytelling, music, singing and dancing.[7] Historically, wakes were important social gatherings for the young, who sometimes partook in rowdier amusements and courtship.[7] Patricia Lysaght says the traditional revelry at wakes can be seen as a way of reasserting the life of the community in the face of death.[7] However, when a death is particularly tragic, or that of a child, the wake is more private and mournful.[8]
Historically, keening was performed at the wake by a group of women who sat around the body. It was a poetic lament for the dead, addressed directly to the dead person. A leading keening woman (bean chaointe) chanted verses and led a choral death wail, in which the other keeners joined while swaying rhythmically. Sometimes professional keeners were hired to fulfill this obligation to the dead. Lysaght writes, "This communal lamentation is often described as having a cathartic effect on family and community members present".[7]
Historically, there was a custom in Wales to store the coffin in the home until the funeral.[9] Friends and neighbours would volunteer for the ritual of gwylio'r corff ('watching the body'). The wake, known as gwylnos was held the night preceding the funeral and was a time of merriment.
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Little is known about sleep/wake abnormalities in intensive care and less is known about the mechanisms responsible for these abnormalities. We studied 22 (20 mechanically ventilated) medical intensive care unit (ICU) patients with continuous polysomnography (PSG) and environmental noise measurements for 24-48 h to characterize sleep-wake patterns and objectively determine the effect of environmental noise on sleep disruption. All 22 patients demonstrated sleep-wake cycle abnormalities. There were large variations in total sleep time (TST) with the mean total sleep time per 24-h study period of 8.8 +/- 5.0 h. Sleep-wake cycles were fragmented and nonconsolidated with a mean of 57 +/- 18% and 43 +/- 18% of the TST occurring during the day and night, respectively. Environmental noise was responsible for 11.5 and 17% of the overall arousals and awakenings from sleep, respectively. The mean noise arousal index was 1.9 +/- 2.1 arousals/h sleep.
Conclusions: (1) ICU patients are qualitatively, but not necessarily quantitatively, sleep deprived; and (2) although environmental noise is in part responsible for sleep-wake abnormalities, it is not responsible for the majority of the sleep fragmentation and may therefore not be as disruptive to sleep as the previous literature suggests.
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