In my memories, I know how you send familiar rains
Falling gently on my days, dancing patterns on my pain!
And I need to learn once more in the fortress of my mind,
To believe in falling rain as I travel deserts dry!
This is absolutely brilliant backing for one of my favourite songs. Some of these songs are spoilt because they are sung too slow or too fast. In my opinion you have got it perfect. I can not sing for peanuts but I like to give it a go at home when there is no one listening . Keep up the great work.
Any opinions expressed here are personal views and not the responsibility of any Church.
All music backings posted are created by myself and the intention is for them to be used to learn the songs. If any copyright holder wishes me to cease publicising and promoting their wares and directing people to where sheet music can be legally purchased please let me know.
As part of our Create in Me series, we share a hymn from Sing to the Lord a New Song A New Moravian Songbook written by Lahoma Gray. Her son, Sam Gray, shares the story behind the song, while the Rev. Brian Dixon of Lake Auburn Moravian Church offers ideas on how to use it in worship.
When she returned to the U.S., she sang the song for her sons, Sam and Steve, and asked them to transcribe the melody and add harmonization and chords for guitar and piano. No changes were made to the original tune or text that had formed in her heart and mind that evening by Galilee.
Sing one verse at a time and have someone different prepared to speak for a few moments in between each verse. 3-5 minutes would be ideal. Each of the three speakers could take a different verse as a prompt for their comments.
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The song is written and sung in the first person and gives what seems to be a personal testimony. Janice Morgan, lead singer for Ocean confesses; there is no difference between her and the sinners of the Bible. The lyrics recall when Jesus, who worked as a carpenter, chastised merchants for selling goods in the temple. The chorus further recalls when Jesus calmed the sea. (See: Matthew 8:23-27, Mark 4:35-41, and Luke 8:22-25.) During a storm that threatened to overturn their boat, the panicked apostles woke Jesus and begged him for help. Jesus did not see what all the fuss was about and simply commanded the waves to be still. He asked his disciples, "Why are you so afraid? Have you still no faith?"
Ocean was not a gospel group se and did not feel a strong connection to the religious aspect of the song. According to Greg Brown, they were hesitant to even release the single. "We were concerned that it might give the group a gospel image," he explained in the book Axes, Chops, and Hot Licks. They were right. The group was typecast as a gospel rock band thanks to their Jesus-themed debut hit.
Since I grew up near the sea, I was fascinated with sailing and thought it would be exciting to work as a ship captain. When I completed my mandatory Israeli army service at the age of 21, I decided to pursue my dream of becoming a boat captain. At the age of 24, I began piloting tugboats in the Haifa port.
My adoptive parents never kept it a secret from me that I was adopted. Therefore, after a personal crisis at age 28, I decided to have my adoption files opened. When I met my birth mother for the first time, I discovered that I had a whole new family, three brothers and one sister, all living in the Galilee region of Israel. Feeling the need to connect with them, I moved to the Galilee. I found accommodations on Kibbutz Ginosar and acquired a job operating tour boats on the Sea of Galilee.
With this revelation, my whole life changed. I began to see my job on the tour boats not as a job, but as a ministry. I fell in love with the worship songs that were sung on the boats because the words expressed the love and worship I felt in my heart for Yeshua.
Sometimes the believers I met on the boats would send me CDs of their worship music. I began playing the CDs for the believers on the boats. My desire was for the believers who came to the Sea of Galilee to have an unforgettable worship experience.
I had been employed by another Galilee sailing company during the years I have spoken of. After I became a believer and was still working for them, it became known to the tourists on the boats that I had become a believer in Yeshua. At first, my employer thought having me on board was a good way to attract business. As my popularity increased with the tourists, my employer began to see me as a threat so he let me go. The groups that knew me asked me to sing for them in their hotels and invited me to do a USA worship tour in 2006. When I returned to Israel after the 2006 USA worship tour, the Lord literally gave me my own boat, and that was the beginning of Sea of Galilee Worship Boats.
In October 2007, we dedicated our first worship boat, FAITH, and officially opened Sea of Galilee Worship Boats Ltd. to be a blessing to believers from many countries around the world and to Israelis here at home.
The sea of grain is waving
The song of the flock rings out
This is myland and its fields
This is the Jezreel Valley
May my land be blessedand praised
From Bet Alfa to Nahalal.
-from "The Song of theValley," Nathan Alterman, 1935
Tammuz is here. The weather forecast each morning is telegraphic: "Same as yesterday." Driving through the broad fields of the Jezreel Valley, you see that the grain has all been harvested; the fields are brown stubble and giant bales of hay stand about, tilted at odd angles where they rolled off the baling machine, except for the ones lashed onto double trailer rigs that seem to be laboring up every hill on every two-lane road in the Galilee (in front of me). Makeshift corn and melon and watermelon stands have sprung up like weeds along the highways. There are vast green fields of cotton. And sunflowers, with their heavy heads bowed, as if to hide their transition from smiling flower, face to a black and white mass of seeds whose close-packed diamond shapes seem crystalline. Years ago, a teen group I was accompanying on an Israel tour spent their kibbutz stint helping with the sunflower harvest. Our task was to g othrough the field and harvest only heads over a certain size - for seeds for planting, as the kibbutz was interested in breeding a high-yield variety. I had always just thought of sunflowers as a decorative plant, and was surprised and impressed by these geometrically perfect arrays of thousands of seeds on heavy disks 8 to 10 inches across - on thousands of plants spread across vast fields, their heads all bowed in the same direction. And it was neat to snack on them as we worked our way down the rows.
Sunflower seeds, of course, are a major element of Israeli culture, generally just referred to as "gar'inim" (generic "seeds" - no modifier needed). It used to be that it was dangerous to stand near the side of a bus on the street, as you were liable to get chewed sunflower seed shell fragments blown in your face from the window. There was a sign at the entrance to the movie theater, forbidding the shelling of sunflower seeds inside. Apparently Israel has gotten more civilized in the past several decades, as the norm for eating gar'inim has become more elegant. People discretely crack the shells with their teeth and manage to retrieve the shell fragments with their fingers instead of blowing them in the wind. Personally, being uncoordinated, I have never mastered either method, and always end up with a mouthful of mixed shell fragments and seed meat, so when I feel the need for a seedy snack, I buy peanuts. Today, the bus windows don't open, and the multiplexes sell gigantic tubs of popcorn - they don't even bother any more to post signs forbidding gar'inim. So we may have gotten more delicate in our manners and global in our patterns of consumption - but still, for a great many families, shopping for Shabbat includes not just wine and challah, but a big bag ofsunflower seeds as well, one of the pleasures of Saturday afternoon. Apparently, this is a food custom we share with our Mediterranean neighbors, although the plant is not native to the old world - it was brought into Europe and the Mediterranean basin from South America by the conquistadores in the16th century.
Sunflower oil is an important cooking oil, and an ingredient in margarine; it is largely polyunsaturated. The meal that remains after pressing the oil is high in protein and is a major ingredient in animal feed mixes. But almost all of Israel's sunflower seeds are sold for eating as a snack or health-food ingredient, and most of the yield is exported. At the same time, Israel imports much larger quantities of sunflower oil and meal from various sources, especially the Ukraine.
Rabbi Marc J. Rosenstein made aliyah to Moshav Shorashim in the Galilee in 1990. For 20 years, he directed a nonprofit promoting pluralism and Jewish-Arab cooperation, and from 2009-2015 he served as head of the Israeli Rabbinical Program at Hebrew Union College-Jewish Institute of Religion. His book on the struggle to define a Jewish state, Contested Utopia: Jewish Dreams and Israeli Realities, has just been published by the Jewish Publication Society. Rabbi Rosenstein's first visit to Israel was a high school student in the first cohort of URJ Heller High, formerly NFTY-EIE, in 1962.
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