Big Buck Hunter Reloaded Review

[Rachelle Shriver]

BigBuck Hunter is legit and lets players win real cash prizes by competing in tournaments against other players. It also has a 4.7 star rating on the Apple App Store and over 11,900 reviews, making it one of the most popular paid gaming apps out there.

Big Buck Hunter is free to download for both Apple and Samsung devices. Once you download the app, you choose your username and avatar and can complete an optional tutorial to learn how the app works.

In terms of gameplay, you enter different hunting environments and have to down as many bucks and critters in the allotted amount of time as possible. Tapping on the screen zooms in your rifle and puts everything into slow motion, so you can line up the perfect shot.

At the end of the game, the player with the highest point total wins. You receive coins and cash if you're victorious. Coins can be used to purchase in-game upgrades and cash deposits in your account until you want to withdraw it, which I'll cover below.

How much you make with Big Buck Hunter depends on the types of games you play and how skilled you are. Some tournament games pay a few dollars whereas other games pay $30 to $50+ depending on how many players you're facing.

If you're keen on winning cash based on your skills, consider depositing your own money to enter real money game. If you're all about competition, this could be the perfect opportunity for you to showcase your skills and pocket some winnings.

If you win, money deposits in your account. Big Buck Hunter then lets you cash out with PayPal cash, Apple Pay, or to the payment method you used to deposit cash. Just note that any bonus cash you receive as a deposit bonus can't be withdrawn and can only be used to enter tournaments.

Some of these games also run on the Skillz platform and let you face off against real players for real money prizes. And other platforms, like Kashkick, are free to use and have a wide range of survey, download, and gaming offers.

You must be 18 or older to play Big Buck Hunter: Marksman. Additionally, the app isn't available in every country. Cash tournaments are also prohibited in several states, including: AR, CT, DE, LA and SD.

Ultimately, this isn't the best side hustle app if you don't enjoy hunting games. And I'd skip it if you don't want to deposit money to compete in tournaments. However, it's an exciting, skill-based app that's worth checking out if you love this genre and want to play for cash prizes.

Tom is a full-time blogger and freelance writer with a passion for side hustling, passive income, and making money online. His work has appeared on dozens of personal finance websites like Money Crashers, The College Investor, Forbes, and more.

Tom also founded the blog This Online World - a finance site dedicated to helping people make money online - in 2018. After 6 years, that site merged with WebMonkey, with the goal of helping even more people earn their first dollar of online income.

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Maple sugar is made from the sap of a tree, known by the severalnames of rock maple, hard maple, and sugar maple, which is found ingreat abundance in various portions of the Union, but chiefly in thenorthern States. It is a lofty and elegantly proportioned tree, andits foliage is particularly luxuriant; and, when touched by the frostsof autumn, is pre-eminently brilliant. The wood is also highly esteemedfor the beauty of its fibre, which consists of concentrical circles, resemblingthe eye of a bird; and hence the term birds-eye maple.

From the very nature of the business, the making of maple sugar iscommonly carried on in an encampment, and we now purpose to describe15the various kinds with which we are acquainted, beginning, asa matter of course, with an Indian camp. We are speaking of the remotepast, and of an encampment of Ottawa Indians, in one of themaple forests skirting the western shore of Green Bay. It is in themonth of April, and the hunting season is at an end. Albeit, theground is covered with snow, the noonday sun has become quite powerful,and the annual offering has been made to the Great Spirit, by themedicine men, of the first product of one of the earliest trees in thedistrict. This being the preparatory signal for extensive business, thewomen of the encampment proceed to make a large number of woodentroughs (to receive the liquid treasure), and, after these are finished,the various trees in the neighborhood are tapped, and the juice beginsto run. In the mean time, the men of the party have built the necessaryfires, and suspended over them their earthen, brass, or iron kettles.The sap is now flowing in copious streams, and from one end of thecamp to the other is at once presented an animated and romantic scene,which continues, without interruption, day and night until the end ofthe sugar season. The principal employment to which the men devotethemselves is that of lounging about the encampment, shooting atmarks, and playing the moccasin game; while the main part of thelabor is performed by the women, who not only attend to the kettles,but employ all their leisure time in making the beautiful birchen mocucks,for the preservation and transportation of the sugar when made;the sap being brought from the troughs to the kettles by the boys andgirls. Less attention than usual is paid by the Indians at such timesto their meals, and, unless game is very easily obtained, they are quitecontent to depend upon the sugar alone. If an Indian happens to returnfrom the river with a fish, he throws it without any ceremonyinto the boiling sap, dipping it out, when cooked, with a ladle or stick;and therefore it is that we often find in the maple sugar of Indianmanufacture the bones of a trout, or some more unworthy fish. Thateven a bird, a rabbit, or an opossum, is sometimes thrown into thekettle instead of a fish is beyond a doubt; and we are not positivelycertain that the civilized fashion of eating jelly with roast lamb maynot be traced to the barbarous custom of cooking animals in hot sap.That this sap itself, when known to be clear and reduced to the consistency16of molasses, is a palatable article, we are ready to maintainagainst the world; and we confess that, when not quite so fastidious asnow, we have often eaten it in truly dangerous quantities, even in thecabin of an Indian. As we have already intimated, the sugar seasonis dependent upon the weather; but, even when it is prolonged tofour or five weeks, it continues from beginning to end to be one ofhilarity and gladness. At such times, even the wolfish-looking dogsseem to consider themselves as entitled to the privilege of stickingtheir noses into the vessels of sap not yet placed over the fire. Andin this manner does the poor Indian welcome returning spring.

It is now about the middle of June, and some fifty birchen canoeshave just been launched upon the waters of Green Bay. They areoccupied by our Ottawa sugar-makers, who have started upon a pilgrimageto Mackinaw. The distance is near two hundred miles, andas the canoes are heavily laden, not only with mocucks of sugar, butwith furs collected by the hunters during the past winter, and theIndians are traveling at their leisure, the party will probably reachtheir desired haven in the course of ten days. Well content withtheir accumulated treasures, both the women and the men are in aparticularly happy mood, and many a wild song is heard to echo overthe placid lake. As the evening approaches, day after day they seekout some convenient landing-place, and, pitching the wigwams on thebeach, spend a goodly portion of the night carousing and telling storiesaround their camp fires, resuming their voyage after a morning sleep, longafter the sun has risen above the blue waters of the east. Another sunsethour, and the cavalcade of canoes is quietly gliding into the crescentbay of Mackinaw, and, reaching a beautiful beach at the foot of a loftybluff, the Indians again draw up their canoes, again erect their wigwams.And, as the Indian traders have assembled on the spot, the more improvidentof the party immediately proceed to exhibit their sugar andfurs, which are usually disposed of for flour and pork, blankets and knives,guns, ammunition, and a great variety of trinkets, long before the hourof midnight. That the remainder of this night is devoted to feastingand dancing, and tumultuous recreation, is a matter of course. Butthe trader who would obtain from the Indians their more unique articlesof merchandize, usually visits the encampment on the following17morning, when he is always certain of obtaining from the young women,on the most reasonable terms, their fancy mocucks of sugar, allworked over with porcupine quills; and a great variety of beautifullyworked moccasins, and fancy bags, made of the sweet-smelling deerskin. In about a week after their arrival at Mackinaw, the OttawaIndians begin to sigh for the freedom of the wilderness; and, beforethe trader has left his bed on some pleasant morning, there is nothingto be seen on the beach at Mackinaw but the smoking embers of ascore or two of watch-fires.

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