Sr. Janet
unread,Aug 31, 2008, 10:50:58 AM8/31/08Sign in to reply to author
Sign in to forward
You do not have permission to delete messages in this group
Either email addresses are anonymous for this group or you need the view member email addresses permission to view the original message
to Pause and Pray
In some ways, Assisi has changed very little from the days of Francis.
Walk up from the station, through the fields and, for a moment, forget
the large churches built to celebrate the lives of its great saints,
Francis and Clare. Listen to the birds. See the nodding grasses and
the brilliant colours of the wild flowers under the deep blue,
cloudless sky of Umbria. This was the very path that ‘The Little Poor
Man of Assisi’ strode towards the city of his birth. These dark green
pines and the grey-green olive groves probably knew him. Perhaps as a
child, he played hide-and-seek with his friends. These cobbled roads
of Assisi, the ancient walls and the towering height of the Rocca
Maggiore were his. He helped to repair the walls of the castle,
preparing for battle, preparing to protect the people of Assisi.
Look downwards towards the Rivo Torto. Tradition has it that the
stable which served as a shelter for Francis and his early followers
actually stood on land that belonged to his father, so Pietro
Bernadone knew that he still provided a home for his son, even if they
were no longer on speaking terms. He did not drive him from the land.
A poor man and a donkey did that. Pietro remained a father even if,
when they met in the streets of Assisi, he could only curse Francis
and curse the day when, in front of the bishop, the mayor and the
curious townsfolk, his son declared, “Henceforth I will no longer call
Pietro Bernadone my father. I have only one Father, and that is God.”
Pietro would neither forgive nor forget that day. Perhaps he was
justified. In deciding to reject everything that his parents had
planned for him, Francis had been thoughtless and cruel. He made
little effort to explain his conversion and his vocation to rebuild
the Church. Pietro and Pica were justified in feeling ashamed as their
son, of whom they had been so enormously proud, changed his fine
clothes for a robe of rough sacking and walked the streets begging for
food and for stones to rebuild the ruined church of San Damiano. They
would have done anything for Francis, but he shattered their dreams.
Did he apologise? We do not know.
In a town as small as Assisi, it was inevitable that Francis, Pietro
and Pica would see each other and would hear of each other’s
activities. Pica would have been torn apart by her love for her
husband and her son. To whom should she be sympathetic? What could she
say or do to heal the rift? Pica was both a wife and a mother. How
could she act in this situation?
What would have happened if Pietro, instead of nursing his anger and
pain, had tried to replace them with peace? What would it have been
like for him if he had told God that, yes, he was angry and felt
justified in his reaction, but that he wanted to place his feelings in
God’s hands, so that, instead, there could be forgiveness and peace?
I cannot change another person, however much I might disapprove of
their actions. It is not my responsibility to change them, although I
might have responsibility for creating the situation in which change,
for better or for worse, is possible.
Neither do I have the right to condemn someone because I do not like
their words or actions. For sure, I can condemn the words or the
actions, but not the person, who is made in the image and likeness of
God. God always leaves space for someone to turn to him and say
“Sorry”. There is no wrong that God cannot forgive. Why, then, do I
make myself more judgemental than God, saying, in effect, “God might
forgive so-and-so, but I will not”? By taking such a stance, am I, in
effect, putting myself I partnership with God, but making him the
junior partner, giving myself the last word?
If I nurse anger, I create a hard knot of bitterness inside myself,
excluding God from my heart, for he is love, not anger.
When Clare followed Francis, her family members were furious. Yet they
managed to replace anger with peace, so that Clare’s mother, her
sisters and several relatives all joined her, thereby becoming founder
members of the Poor Clares, as they are known today.
Pietro Bernadone was furious and did not replace anger with peace. His
family was divided to the end of his days even though one of his sons
was also one of the greatest saints this world has ever known.
‘Lord, make me an instrument of your peace. Where there is hatred, let
me bring love.’
God bless,
Sr Janet