Thescholarly interest in the portrayal of animals in ancient literature has been steadily increasing in recent years.[1] However, research focusing on the depiction of talking animals in antiquity is still a desideratum. The volume under review, which publishes the results of an international interdisciplinary conference held in Potsdam in September 2018, is an attempt to fill this gap. The book gathers twenty-one papers that deal with the representation of talking animals in ancient Greco-Roman literature and other ancient cultures (Egyptian, Hebrew, Indian). An introduction by the editor, an index locorum, and an index animalium complete the volume. The contributions are grouped into three sections, the first of which is likewise organized in three parts. (Tierrede als literarisches Mittel, Tierrede als bernatrliches Phnomen, Imitation menschlicher Rede durch reale Tiere).
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A talking animal or speaking animal is any non-human animal that can produce sounds or gestures resembling those of a human language.[1] Several species or groups of animals have developed forms of communication which superficially resemble verbal language, however, these usually are not considered a language because they lack one or more of the defining characteristics, e.g. grammar, syntax, recursion, and displacement. Researchers have been successful in teaching some animals to make gestures similar to sign language,[2][3] although whether this should be considered a language has been disputed.[4]
The term refers to animals who can imitate (though not necessarily understand) human speech. Parrots, for example, repeat phrases of human speech through exposure.[5] There were parrots that learnt to use words in proper context and had meaningful dialogues with humans. Alex, a grey parrot, understood questions about color, shape, size, number etc. of objects and would provide a one-word answer to them.[6] He is also documented to have asked an existential question.[7] Another grey parrot, N'kisi, could use 950 words in proper context, was able to form sentences and even understood the concept of grammatical tense.[8]
Researchers have attempted to teach great apes (chimpanzees, gorillas and orangutans) spoken language with poor results as they can only be taught how to say one or a few basic or limited words or phrases or less, and sign language with significantly better results as they can be very creative with various signs like those of deaf people. In this regard, there are now numerous studies and an extensive bibliography.[9][10][11][12][13][14][15][16][17][18]
An owner hears a dog making a sound that resembles a phrase says the phrase back to the dog, who then repeats the sound and is rewarded with a treat. Eventually the dog learns a modified version of the original sound. Dogs have limited vocal imitation skills, so these sounds usually need to be shaped by selective attention and social reward.[19]
Great apes mimicking human speech is rare although some of them have attempted to do so by often watching and mimicking the gestures, and voices from their human trainers. Apparently, human voice control in non-human great apes could derive from an evolutionary ancestor with similar voice control capacities. These include chimpanzees and orangutans.
Doctor John Dolittle is the central character of a series of children's books by Hugh Lofting starting with the 1920 The Story of Doctor Dolittle. He is a physician who shuns human patients in favour of animals, with whom he can speak in their own languages. He later becomes a naturalist, using his abilities to speak with animals to better understand nature and the history of the world.[1]
Doctor Dolittle first appeared in the author's illustrated letters to his children, written from the trenches during World War I when actual news, he later said, was either too horrible or too dull. The stories are set in early Victorian England, where Doctor John Dolittle lives in the fictional English village of Puddleby-on-the-Marsh in the West Country.[1]
Gub Gub's Book: An Encyclopaedia of Food (1932) is purportedly written by the pig Gub-Gub. It is a series of food-themed animal vignettes. In the text, the pretence of Gub-Gub's authorship is dropped; Tommy Stubbins, Dr. Dolittle's assistant, explains that he is reporting a series of Gub-Gub's discourses to the other animals of the Dolittle household around the evening fire. Stubbins also says that the full version of Gub-Gub's encyclopaedia, which was an immense and poorly-organized collection of scribblings written by the pig in a language for pigs invented by Dr. Dolittle, was too long to translate into English.
The main events of The Story of Doctor Dolittle take place in 1819 or 1820,[5] although the events of the early chapters seem to be spread over several years. The Voyages of Doctor Dolittle begins in 1839.[6]
Dolittle returned from his journey to the moon in Doctor Dolittle's return during a full lunar eclipse that was visible low in the sky one late evening in spring. This was the first full lunar eclipse for a couple of years, and it took place in May 1844 in real life.[7][8]
Backstory references indicate that Dr. Dolittle travelled to the North Pole in April 1809, and already knew how to speak to some species of animals at that date, suggesting that the early chapters of The Story of Doctor Dolittle take place before that date.[9] However, it is possible that the internal chronology is not consistent.
A Russian children's novel Doctor Aybolit (Doctor Oh-it-hurts) by Korney Chukovsky (first published in 1924) was loosely based on the stories of Doctor Dolittle. The original novel credited Lofting's work,[23] as did Chukovsky in his memoirs.[24]
We are motivated by the exponential progress we are experiencing in machine learning and human language: starting with the invention of techniques that can translate human languages without dictionaries. These new techniques can now be extended to the non-human domain.
Playbacks are a common technique used to study animal vocalizations, involving the experimental presentation of stimuli to animals (usually recorded calls played back to them) to build an understanding of their physiological and cognitive abilities. With current playback tools, biologists are limited in their ability to manipulate the vocalizations in ways that will establish or change their meaning, and their exploratory power is limited. Senior AI research scientist Jen-Yu Liu is exploring whether it is possible to train AI models to generate new vocalizations in a way that allows us to solve for a particular research question or task.
Thank you to everyone who participated in Speak Up for Endangered Animals last month on PebbleGo. We loved watching the results come in and seeing on social media how you were using the quiz in your libraries and classrooms. With well over 6,000 students taking the quiz and thousands more learning about endangered animals and how they can speak up, it has been exciting to see the energy and engagement in PebbleGo last month.
December 4th was World Wildlife Conservation Day, and our inspiration for Speak Up for Endangered Animals. We encourage you to take a moment today to talk with your students about what they've learned, ways they can continue to take action, and sign the pledge to Stop Wildlife Crime.
There are varied meanings when you dream of animals. It is as well important to note the actions being done by the animal in your dream, which is a different story. It is in our dreams that you are being made aware of things that sometimes has already fallen into negligible matters.
Talking animals in a dream symbolizes your capability to be the best that you desire to become. This dream tells you about your potentials and the possessed wisdom that can led you to attain your most desired goal in life. Your dream tells you to be strengthened and courageous enough to invest your skills and capacities in order to starting building your dreams.
There are variations in dreams interpretations. You need to listen, relate with its meaning and choose what best suits your situations when you can have results beneficial to your life. It is also said that talking animals in dream stands for wisdom. To have this dream signals for you to trust your instinct. Believe in your intuition for you are already told that you possess what it takes to decide and do things rightfully.
You also have to be aware on your physical and emotional state for there may be things that you get worried of. There may be baggage that you keep on carrying over your shoulder. These are being relayed to you by your dream in talking animal. These worries and problems can hinder you from success. Know your weakness and what keeps you from moving on. At this point, be reminded of your inner strength. Do not get bothered but instead gather your strength for you have the ability, you have the wisdom to get through all these.
LEGAL DISCLAIMER: Auntyflo.com is for Entertainment Purposes ONLY and is not qualified to give Medical, Legal or Financial Advice, and takes no responsibility for individual interpretations. You are responsible for your own life and decisions.
Many books for young children present animals in fantastical and unrealistic ways, such as wearing clothes, talking and engaging in human-like activities. This research examined whether anthropomorphism in children's books affects children's learning and conceptions of animals, by specifically assessing the impact of depictions (a bird wearing clothes and reading a book) and language (bird described as talking and as having human intentions). In Study 1, 3-, 4-, and 5-year-old children saw picture books featuring realistic drawings of a novel animal. Half of the children also heard factual, realistic language, while the other half heard anthropomorphized language. In Study 2, we replicated the first study using anthropomorphic illustrations of real animals. The results show that the language used to describe animals in books has an effect on children's tendency to attribute human-like traits to animals, and that anthropomorphic storybooks affect younger children's learning of novel facts about animals. These results indicate that anthropomorphized animals in books may not only lead to less learning but also influence children's conceptual knowledge of animals.
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