Nade Ali Kabeer Pdf Download
Abigael Ortyl
2) Prophet Muhammed has said: "Ask your heart regarding it. Piety is that which contents the soul and comforts the heart, and sin is that which causes doubts and perturbs the heart, even if people pronounce it lawful and give you verdicts on such matters again and again.''
becoz the ulema have deemed doubt of it authenticity , one shud either avoid it or look into its autheticity him/her self otherwise you cannot say its authentic or unauthentic sooo i say better safe than sorry
Many olama say that dua al tawasul is also not authentic, however does it really matter if somebody recited this dua before? the dua itself is very powerful and if it doesn belong to somebody from the past make it your dua, insha'Allah any pure heartedly said dua will bring you hasanat.
And Maula Ali is definitely the help of Allah, Authority of Allah, Hand of Allah, Nafs of Allah, Ism of Allah.... He is the source of guidance ( after Our Muhammad P.b.u.H ) sent by Allah to Mankind.
It is a completely wrong ideology ( and contradictory to that of shia school of thought ) that help should only be asked from Allah and not from Ali a.s since He is "Ghair Allah " i-e other than Allah. An authority sent by Allah is not classified as 'other than Allah'; instead, it is 'from Allah' i-e Bi Amrillah.
Can any Muslim in this world claim that He worships pure and direct, GOD only i-e without involving authorities of Allah ? Can any shia, here, tell me what picture does He or She keep in mind when reading Salaat ? Is it the Kaaba ? If yes, Kaaba is also Ghair Allah. If it is names of Allah, then Names of Allah are also not Allah but 'other than Allah' in literal sense. And based on this concept, there is no difference between a Hindu worshipping Bhagwaan and a Muslim worshipping Kaaba.
But how exactly do we establish this difference between others and Muslims ? It is because we use authorities of Allah to worship Allah. Literally, Kaaba is other than Allah but ideologically it is 'from Allah'. Similarly, names of Allah are not Allah themselves but we recite them to worship Allah because they are chosen by Allah ; they are 'from Allah'.
Similarly, Ali is 'from Allah', the authority chosen by Allah and the authority most closest to Allah ( after Our Muhammad P.b.u.H ). How can one even think of worshipping or submitting before Allah without the use of authorities of Allah?
Even if someone is not willing to believe that Maula Ali is the Salaat of every momin, still in that case, the dhahiri Salaat ( known to everyone ) is ' other than Allah ' as per opposition's definition.
Hmm. That is very interesting. It is believed that Muhammad (saw) recited this Dua when he needed Imam Ali (as) during a battle. I can't remember what battle though, but I do remember that all 3 stooges ran away, and imam Ali (as) came to help the prophet (saw) as usual.
:unsure: But i already heard about nade ali song ...we sing it and clap our hand every year at eid al-ghadeer in our mosque ,it starts like this ''Nade Aliyyan mazhar al-ajaibTajidahu auman lakafin-nawaib''
Now a days what isn't right? Questioning dua kumayl, hadith e kisa.. I appreciate the information but I don't think such a dua would go on after the occulation of Imam without a big Scholar emphasizing the fact that it isn't authenctic. Anyways Sahifa Al-Sajjadiyya is filled with great prayers. The prayers are so beautiful that it has made people convert from the sheer beauty of it an example being Sheik Jehad Ismael. Do what your heart says is right.
1. While offering Salam to Imam e Zaman (a.s) in the mosque, i bowed my neck and turned myself near to Raku condition (not exactly raku) as a respect of Imam (a.s)(May My life be sacrificed on Him a.s). A elderly momin their told me later that this is not allowed as it is Shirk. I told him that i was not prostrating (Sajda). I was just bowing my back bit in respect of Imam (a.s). Is it allowed to do so or i should not do it?
2. There are many prayers like Istaghasa Syeda Zahra (a.s), Istaghasa Ghazi Abbas Alamdar (a.s) and many more where there are certain supplications and then prayer with the niyat of Istaghasa Syeda Zehra (a.s) etc. Are these prayers allowed? I am asking this because there are many writings in the mosque about these prayers in the mosque (Imamia Masjid Samanabad, Lahore)
Please feel free to answer. I want honest view by you. I know many scholars do not answer because of this fear that many people will not agree with them but i am not one of them. I honestly want guidance.
Leave this innovation as fast as you can, and don't listen to anyone who tells you it is permissible, even if it is a scholar. If a doctor tells you to jump into the fire to cure your disease, would you follow him just because he's a doctor? Are scholars capable of changing haram into halal? Dajjals are all over the place, and people have made it obligatory to never question their motives. Almost a form of worship.
Some people don't trust Allah enough, or believe that other than Allah is all hearing, all knowing and capable of helping you. Some people here are ridiculous that they need to compare Allah to creation in order to make this practice sound correct. May Allah save us from the different forms of shirk. All your duas have to be made to Allah only, dua is the essence of worship.
Interesting that one, since Shaytan asked "Fa bi'zzatika" so he was using the honour of Allah as a waseela, and Allah granted him. Yet you fundementally continue to misunderstanding the meaning of waseela.
There are certain things that do not need intention to be called haram, such as making dua to other than Allah, bowing down to a statue, fasting for Vishnu, paying zakat to glorify Buddha, saying that one is god, insulting Allah, etc.
Instead of asking a question to why Allah does things the way He does, you should have asked "Why did Allah create" it would have summed up the position that we are not to Question Allah's ways, rather we will be the ones questioned by Allah. Stick to the quran and leave your cultural practices and stop mixing Islam with superstitions derived from a culture that was exposed to polytheists all over it's history.
Because Imam Ja'far Sadiq (as) ordered me to disassociate with him and his ilk. As for people who praise him, I glad they do, because it exposes their real position that they are on the side of baatil and opposed to the Holy Prophet (pbuh).
I thought you might come out with the typical wahhabi bile. You can't even answer a simple question yet you consider yourself an expert on tawheed and shirk and do not hesitate doing takfir on people while you don't even understand the most basic of concepts.
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