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to Opentarot Group, Google Opentarotnexus
In Roman religion, the Lemuralia or
Lemuria was a feast during which the ancient Romans performed rites to
exorcise the malevolent and fearful ghosts of the dead from their
homes. The unwholesome spectres of the restless dead, the lemures or
larvae[1] were propitiated with offerings of beans. On those days, the
Vestals would prepare sacred mola salsa (salt cake) from the first ears
of wheat of the season.
In the Julian calendar the three days of the feast were 9, 11, and 13
May. The myth of origin of this ancient festival, according to Ovid,
who derives Lemuria from a supposed Remuria was that it had been
instituted by Romulus to appease the spirit of Remus (Ovid, Fasti,
V.421ff; Porphyrius ). Ovid notes that at this festival it was the
custom to appease or expel the evil spirits by walking barefoot and
throwing black beans over the shoulder at night. It was the head of the
household who was responsible for getting up at midnight and walking
around the house with bare feet throwing out black beans and repeating
the incantation, "I send these; with these beans I redeem me and mine
(haec ego mitto; his redimo meque meosque fabis.)." nine times. The
household would then clash bronze pots while repeating, "Ghosts of my
fathers and ancestors, be gone!" nine times.
Because of this annual exorcism of the noxious spirits of the dead, the
whole month of May was rendered unlucky for marriages, whence the
proverb Mense Maio malae nubent ("They wed ill who wed in May"), and
thus the rush of June weddings— "because the weather is so nice"— in
our own day.
On the culminating day of the Lemuralia, May 13 in 609 or 610— the day
being recorded as more significant than the year—, Pope Boniface IV
consecrated the Pantheon at Rome to the Blessed Virgin and all the
martyrs, and the feast of that dedicatio Sanctae Mariae ad Martyres has
been celebrated at Rome ever since.
According to cultural historians, this ancient custom was Christianized
in the feast of All Saints' Day, established in Rome first on May 13,
in order to de-paganize the Roman Lemuria. In the eighth century, as
the popular observance of the Lemuria had faded over time, the feast of
All Saints was shifted to November 1, coinciding with the similar
Celtic propitiation of the spirits at Samhain. Pope Gregory III
(731-741) consecrated a chapel in the Basilica of St. Peter to all the
saints and fixed the anniversary.