Unintentionally perhaps, it captures the deeper irony of the narrative it represents.No human endowed with stable rational reflection could seriously claim that man descended from apes. Such a claim itself reflects a loss of rational discrimination—an epistemological confusion that Vedānta has long warned against.


This observation becomes a gateway to deeper questions:
🔹 How was Darwinism, presented as “neutral science,” historically employed to justify racial hierarchy, white supremacy, and colonial exploitation?
🔹 How did slogans like “survival of the fittest” migrate from biology into economics, politics, and imperial ideology?
🔹 Did these narratives subtly manufacture ideas of “born superiority” and “born inferiority”, shaping global power structures?
Equally critical is the colonial dismantling of India’s Gurukula system—an education rooted in ethics, wisdom, and realization—replaced by models designed to produce obedient labor, not liberated thinkers. Even today, much of our education carries this colonial residue.
At the heart of all this lies a deeper crisis: epistemology.
🔹 Is knowledge merely what can be measured, modeled, or speculated upon?
🔹 Or does true knowledge descend through Guru–Sādhu–Śāstra (avaroha-panthā), rather than arising from fallible speculation (āroha-panthā)?
These questions form the core of our upcoming international conference:
“Dialogue between Vedānta & Science: Beyond Atoms and Algorithms”
Where doctors, IIT professors, neuroscientists, philosophers, and spiritual scholars come together—not to reject science, but to reclaim the foundations of knowledge itself.
👉 Real transformation begins not with ideology or technology, but with correct epistemology.
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