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Il libro nasce da una serie di conferenze e
seminari sulla traduzione tenuti da Umberto Eco a Toronto, a Oxford e
all'Università di Bologna negli ultimi anni e dell'intervento orale
cerca di mantenere il tono di conversazione. I testi si propongono di
agitare problemi teorici partendo da esperienze pratiche, quelle che
l'autore ha fatto nel corso degli anni come correttore di traduzioni
altrui, come traduttore in proprio e come autore tradotto che ha
collaborato con i propri traduttori. La questione centrale è
naturalmente che cosa voglia dire tradurre, e la risposta - ovvero la
domanda di partenza - è che significhi "dire quasi la stessa cosa". A
prima vista sembra che il problema stia tutto in quel "quasi" ma, in
effetti, molti sono gli interrogativi anche rispetto al "dire", rispetto
allo "stessa" e sosprattutto rispetto alla "cosa". Dato un testo, che
cosa di quel testo deve rendere il traduttore? La semplice superficie
lessicale e sintattica? Troppo facile, ovvero troppo difficile, come si
vedrà.
Umberto Eco[a] OMRI (5 January 1932 – 19 February 2016) was
an Italian medievalist, philosopher, semiotician, cultural critic,
political and social commentator, and novelist. In English, he is best
known for his popular 1980 novel The Name of the Rose, a historical
mystery combining semiotics in fiction with biblical Dire quasi la
stessa cosa: Esperienze di traduzione analysis, medieval studies, and
literary theory, and Foucault's Pendulum, his 1988 novel which touches
on similar themes.[2]
Eco wrote prolifically throughout his life, with his output
including children's books, translations from French and English, and a
twice-monthly newspaper column “La Bustina di Minerva” (Minerva’s
Matchbook) in the magazine L'Espresso Dire quasi la stessa cosa:
Esperienze di traduzione beginning in 1985, with his last column (a
critical appraisal of the Romantic paintings of Francesco Hayez)
appearing 27 January 2016.[3][4] At the time of his death, he was an
emeritus professor at the University of Bologna, where he taught for
much of his life.[5]
Eco was born on 5 Dire quasi la stessa cosa: Esperienze di traduzione January 1932 in the city of Alessandria, in Piedmont in
northern Italy, and he attended high school there. His father, Giulio,
one of thirteen children, was an accountant before the government called
him to serve in three wars. During World War II, Umberto and his
mother, Giovanna (Bisio), moved to Dire quasi la stessa cosa: Esperienze
di traduzione a small village in the Piedmontese mountainside.[6] Eco
received a Salesian education and made references to the order and its
founder in his works and interviews.[7]
Towards the end of his life, Eco came to believe that his
family name was an acronym of ex caelis oblatus (from Latin: a Dire
quasi la stessa cosa: Esperienze di traduzione gift from the heavens).
As was the custom at the time, the name had been given to his
grandfather (a foundling) by an official in city hall. In a 2011
interview, Eco explained that a friend happened to come across the
acronym on a list of Jesuit acronyms in the Dire quasi la stessa cosa:
Esperienze di traduzione Vatican Library, informing him of the likely
origin of the name.[8]
Umberto's father urged him to become a lawyer, but
he
entered the University of Turin (UNITO), writing his thesis on the
aesthetics of medieval philosopher and theologian Thomas Aquinas under
the supervision of Luigi Pareyson, for which he earned Dire quasi la
stessa cosa: Esperienze di traduzione his Laurea degree in philosophy in
1954.
After graduating, Eco worked for the state broadcasting
station Radiotelevisione Italiana (RAI) in Milan, producing a variety of
cultural programming. Following the publication of his first book in
1956, he became an assistant lecturer at his alma mater. In 1958, Eco
left RAI Dire quasi la stessa cosa: Esperienze di traduzione and the
University of Turin to complete 18 months of compulsory military service
in the Italian Army.
In 1959, following his return to university teaching, Eco
was approached by Valentino Bompiani to edit a series on "Idee nuove"
(New Ideas) for his eponymous publishing house in Milan. According to
Dire quasi la stessa cosa: Esperienze di traduzione the publisher, he
became aware of Eco through his short pamphlet of cartoons and verse
Filosofi in libertà (Philosophers in Freedom, or Liberated
Philosophers), which originally been published in a
limited print run of 550 under the James Joyce-inspired pseudonym Daedalus.[9]
That same year, Eco published his second book, Dire quasi
la stessa cosa: Esperienze di traduzione Sviluppo dell'estetica
medievale (The Development of Medieval Aesthetics), a scholarly
monograph building on his work on Aquinas. Earning his libera docenza in
aesthetics in 1961, Eco was promoted to the position of Lecturer in the
same subject in 1963, before leaving the University of Turin to take a
position as Dire quasi la stessa cosa: Esperienze di traduzione Lecture
in Architecture at the University of Milan in 1964.[10]
Among his work for a general audience, in 1961 Eco's short
essay "Phenomenology of Mike Bongiorno", a critical analysis of a
popular but unrefined quiz show host, appeared as part of series of
articles by Eco on mass media published Dire quasi la stessa cosa:
Esperienze di traduzione in the magazine of the tyre manufacturer
Pirelli. In it, Eco, observed that, "[Bongiorno] does not provoke
inferiority complexes, despite presenting himself as an idol, and the
public acknowledge him, by being grateful to him and loving him. He
represents
an ideal that nobody need strive to reach because
everyone Dire quasi la stessa cosa: Esperienze di traduzione is already
at his level.” Receiving notoriety among the general public thanks to
widespread media coverage, the essay was later inclu
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