Mazhab E Shia Pdf Download

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Ipersonally very feel strongly about the persecution, discrimination, and oppression against the Shias (as well as other Muslim minorities) in Malaysia. It seems that the state is trying to protect and preserve a certain way of understanding the religion, targeting only the Malays. From my little understanding, I have heard of copies of books (in Malay) being banned, despite the English copies having been published sometime ago. This seems to suggest a certain political agenda that may be driving these anti-shia movements. Somehow, being a Malay shia poses as a huge threat more than a non Malay/non Malaysian shia.

Beautifully written. I was raised sunni in Australia and many of my friends are shiaat and this helped me imagine some of their possible beliefs, experiences and hardships. Epathy and understanding is key. And that quote by Imam Ali is great i think i will use it in my life someday ?

Shia or not , you are still a human and have every right to believe what faith you want as long as it does not transgress human morality (ie. violence, etc2). We are all from Adam , and we should love one another in the name of humanity, and in charity.

I would like to know why Shia mazhab says donkey is halal? According to Bukhari Sharif Hazrat Mehboub-i-Kibrya Sallallaahu alayhi wa aalihe wasallam declared mutaa (temporary marriage) and meat of donkey as haram on the day of Khaybar.

2640. It is Makrooh to eat the meat of a horse, a mule or a donkey. If a person has sexual intercourse with them those animals become haraam, and as a precaution, their offspring become haraam also, and their urine and dung become Najis. Such animals should be taken out of the city and should be sold at some other place.

And as for the person who committed the sexual intercourse with the animal, it will be necessary to give its price to the owner. Similarly, if a person commits sexual intercourse with an animal like cow and sheep, the meat of which it is lawful to eat, its urine and excrement become Najis, and it is also haraam to eat their meat, and to drink their milk.

As a precaution, same will be the case with their offsprings. Such an animal should be instantly killed and burnt, and one, who has had sexual intercourse with the animal should pay its price to its owner.

Considering Muta Marriage my dear brother/ sister or of you like to call it Fixed-Term/Temporary/Pleasure Marriage are different names for the Arabic word of "Mut'a" which is a contract between a man and woman, much in the same way the Long-Term/Permanent/Conventional Marriage is. The main difference is that the temporary marriage longs only for a specified period of time, and man and woman will become stranger to each other after the expiration date without divorce. One misconception regarding temporary marriage is that some people think that the woman engaged in temporary marriage can have contract every other hour. This is completely misrepresentation of temporary marriage. After such contract has been expired, the woman has to wait for two months (Iddah) before which she can not marry any one else. This issue, among others, will be discussed later in detail.

The first one who legislated Mut'a with all the rules pertaining to it, was the Messenger of Allah (PBUH&HF), after it was revealed in Quran. All Muslims agree that the Messenger of Allah legislated Mut'a and made it legal after his migration to Medina, and the Muslims practiced it during his lifetime. (see al-Mughni, by Ibn Qudamah, v6, p644, 3rd Edition). However there is a disagreement between the Shia and most of the Sunnis concerning whether the Prophet later banned it or not. Most Sunnis assert that although the Prophet legislated it, he later forbade it. This is while the Shia believe that temporary marriage was never abandoned by the Prophet (PBUH&HF). Allah revealed it in Quran, and it was being widely practiced to the end of his lifetime and during the period of Abu Bakr and the early days of Umar's rule, until Umar forbade it.

We ( me and you (Yusha) Will study the verse of Mut'a marriage in Quran and look into the Sunni commentary (Tafsir) of this verse, and review the traditions reported in the six authentic Sunni collections about Mut'a. and later on we will discuss the purposes of marriage as well as the chronological orders of the prohibition of illegal sex and the permission of Mut'a in the history of Islam. Then it further stage we will see the similarities and differences which exist between the two types of marriage are presented in detail. Okay? I hope this is fin with you Inshalla.

In the above verse I mentioned, the Arabic equivalent of the word "marriage" or any of its derivatives has NOT been used. Rather the derivative of word "Mut'a" (pleasure/temporary marriage) has been used, i.e., "Istamta'tum". The word Istamta'a is the tenth verbal form of the root m-t-a. As we will show shortly, the word Istamta'a has also been widely used in the authentic Sunni collections for Temporary Marriage. Of course, Mut'a is one type of marriage, but some of it's regulations are different than the permanent marriage, including the fact that the couple can extend this contract by mutual agreement as the end of verse specifies.

Moreover, if we look at the Sunni commentaries of Quran, many Sunni scholars such as Fakhr al-Razi confirm that the above verse (4:24) was revealed about the Temporary Marriage (Mut'a). They straightforwardly mentioned that temporary marriage became Halaal (permitted) DUE TO the above verse, but they assert that it was later prohibited. It is astonishing that many Sunni commentators mentioned under the above verse that:

It is interesting to note that Umar did not attribute the prohibition of Mut'a to the Prophet (pbuh). They were others who did that after Umar mainly to justify what he did. Umar clearly mentioned that: "Mut'a WAS permitted at the time of the Prophet and I PROHIBIT it!" The great Sunni scholar, Fakhr al-Razi, who has been given the title of "Imam al-Mushakkikeen" (the leader of ever-questioners/ever-doubtful) by the Sunnis, in his voluminous commentary of Quran mentioned under the verse of Temporary Marriage that:

Now, notice that Mut'a can be of two kinds: Mut'a of women (pleasure/temporary marriage) and Mut'a of Pilgrimage (Hajj al-Tamattu'). The latter is a way of performing Pilgrimage and has no relation with the former which is one way of performing marriage. Both types of Mut'a were practiced at the time of the Prophet and Abu Bakr and the early days of Umar's rule. But they were prohibited by Umar. There is another verse in Quran which gives evidence to the permissibility of the Mut'a of Pilgrimage. However this type of Pilgrimage is not the subject of our discussion here.

As we see from the above quote, Umar did NOT say that Mut'a was canceled by the Prophet. If it was really the Prophet who canceled Mut'a, Umar would have say: The two Mut'a were Halaal and then became Haraam at the time of the Prophet, and I am informing you about the second law set by the Prophet which canceled the first. But it is evident that Umar is straightforwardly saying that he is the one who is making it Haraam!

The third item I mentioned above which was prohibited by Umar, is what is said in the Call for Prayer and Iqaamah after the phrase "Hayya Ala al-Falah", and it is practiced by the Shia to this date. It means "Hasten for the best deed". This part of call for prayer was abolished by Umar as well. Instead, he replaced it by the sentence: "Prayer is better than sleep"!

Interesting to know that there are some Sunni scholars who accepted that the Mut'a marriage is legal (Halaal) FOREVER exactly based on the above verse of Quran. Among those scholars are the Tunisian scholar, Shaikh al-Tahir Ibn 'Aashoor, under his Tafsir of the verse 4:24 of Quran. (See al-Tahrir wa al-Tanwir", by al-Tahir Ibn 'Aashoor, v3, p5). And there has been such open-minded scholars who did not allow the love of their leaders affect their judgment.

Some tried to cast doubt about the meaning of "Mut'a", by saying that it literally means pleasure and not necessarily a special type of marriage. These people, instead of searching for the practical definition of Mut'a in the History, Hadith, and Jurisprudence, they look it up Arabic dictionary! Even the Arabic dictionary gives the practical meaning of Mut'a, that is temporary marriage. All Shia and Sunni scholars agree to this very fact. al-Qurtubi, who is one of the great Sunni commentators of Quran, wrote: "There is NO dispute among the scholars, either early (salaf) and late (khalaf) scholars, that Mut'a is a marriage for a fixed period of time and that it does not involve inheritance."

Replacing the practical meaning and the linguistic meaning is very dangerous and is prohibited in the religious rules, because one may also say, "Salat" (prayer) means praise/supplication and is not necessarily the acts that Muslims do every day. Or "Zakat" (alms) means "to cleans" and is not necessarily paying money, and so on......

Perhaps such people did not even read the traditions related to "Mut'a of women" which gives its practical meaning used at the time of the Prophet and the early Caliphs and how the companions used to contract by a handful of date as dower. Even the English version of Sahih al-Bukhari and Sahih Muslim have translated the word "Mut'a al-Nisa" to "Temporary Marriage," and they also translated "Istimta'a" to "marrying temporarily", and the traditions in that section which is a section in the chapter of marriage, gives the total picture of its meaning. (Please see Part II for the details of these traditions from Sahih al-Bukhari and Sahih Muslim). Have these people ever heard of any other type of "Mut'a of women" in the history of Islam?

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