BREED CONFIDENCE

[paul ifezuruoha]

18d07m24y

12h45mpm

Orie Day

All of you know I am not very happy with Oguta Ameshi traditional manipulators, their collaborators and the uninformed youths in use by them. I have made that very clear on many occasions’ and will continue to do so. Yes, Ameshi Ancestors made all we are, but we let them down and the Ameshi indigenes dangerously.

Obodo-girigiri used to be respected. In the 1970s, many other communities approach Ameshi and indigenes for help, protection, validation and ideas. I consulted many Ameshi supposed leaders and youths, and almost all advised I should excuse myself from Ameshi matters. They told me to stay clear of that. That Ameshi problems is ‘ekete aja’ that they perpetrators will kill me. ‘But 25 years now they have not All of you need to study why they are unable to kill me. And not now’. No one will respect Ameshi or any of her indigene until we do away with traditional manipulations that rubs Ameshi such earned respect. The Ameshi indigenes need tradition to be great as a source of pride and confidence. Ameshi indigenes are hospitable. Why do we do this to ourselves?

“Ameshi supposed traditional, political, institutional and youth leaders have no respect for indigens. They force their personal interests to be the interests of the indigenes. They take Ameshi resources and turn them into personal and family wealth. Presently, the level of insecurity, disunity and poverty in Ameshi should be unacceptable. Oguta_Unite cannot understand.

‘What do we young Ameshi indigenes think about T-Stool occupants and leaders and Ancestors? Are we taught Ameshi history? Do we have lessons on how Ameshi past T-leaders stood by Ameshi tradition and gave us the Obodo-girigiri we had? We know we hear from Ancestors how indigenes used to open their hearts and their homes to strangers. I was in palaces then, but I know how T-stool leaders punished traditional manipulators and deviants.

‘But what about the T-stools and the titles?’ ‘T-stool installations and title are like businesses and cult groups. Now we hear that an indigene can be Ezeigwe, Ogene and Okpara in Ameshi without ofo-ogbommou, ukpo-mmou, okpu-omu and ikpa-nzu-na-anya. Some indigenes say Ameshi is gone. We will not let that happen.

We indigenes should encourage ourselves and leaders to consult and emerge T-Stool occupants who will not confuse Ameshi traditional stools with church religion ornaments, as sources of making personal wealth. Indigenes who came into T-Stool not as products of spiritual consultation do not make good T-leaders. Then Ameshi must seat on chained problems all through the reign of such indigene, this we are seeing currently ourselves. Seating on Ameshi T-Stools while applying the indoctrination and domestication of the churches never breed confidence in Ameshi. Only traditional confident indigenes had and can bring positive progressive changes. 

Give young Ameshi indigenes truth and good tradition. Teach them the value of Ameshi tradition, culture, hard work, sacrifice, purity and discourage them from traditional manipulations which are destroying Obodo-girigiri image as hospitable people. They heard Oguta Ameshi is ‘ekete aja nyiri obubu’. Who even made this statement? When and why? Many years later Ameshi is still epitomizing this statement that brutally became a name for Oguta Ameshi. This is unacceptable to Oguta_Unite and the independent progressives, who are Positive Stubborn Individuals (PSI) and the Tradition Protection Squad (TPS).

Trad Ifezuruoha Nnamdi Jr

Ask Oracle, PSI, TPS

Trad IFEZURUOHA Nnamdi Jr
Ph.D (In View), M.Phil., M.Sc., B.Sc.,
ECDRM, ITSM, BRMA, CSLM, NIPR, AMHEWAS, ECM, SCSM, MECP, ITIL, SAP