ON REPOSITIONING AMESHI

[paul ifezuruoha]

24y08m13d

3h30mpm

Nkwo Day

It is traditionally expedient the T-stool know that sectionalism or use of exclusion and blackmail against indigenes who are truly asking for true Ameshi tradition and better traditional leadership is a spiritually and physically No No. Am spiritually detailed to write Ameshi ancestral thought because as an Obodo-girigiri of ancient tradition, indigenes observed that the T-stool have failed to learn from Ameshi history and they entertain fear that the resultant effect of this failure to learn will continue to fuel more traditional manipulations than any and all previous experiences that are a result of the same mis traditional leadership being made in the last but current day Ameshi traditional leadership.

Notably, Oguta-unite traditional evangelism on exposition is not about any Ameshi indigene, it is against the traditional manipulations by T-leaders who have shown not adherence and regards to Ameshi traditional system as viewed by majority of the indigenes, no empathy for the average Ameshi farmers. As T-stool occupants, it is not common sensical but traditionally spiritual that the T-stool bear the brunt of the deprivation and hurt of the indigenes ensuing from the manipulations. The Ancestors started from the most CRITICAL issues which is the inviolability of the Ameshi traditional institutions as a community. The T-stool failure to address the sharp division alongside traditionalism and society or club lines has crystallized and is snowballing into full blown traditional manipulation crisis. As experienced in the past and recently, indigenes are murmuring factional traditional titles and institutions. Clamor to return to Amashi tradition, which is playing out, when the Igbuu traditional institution is no longer observing the “Animgbaraute”, no respect of the igbuu traditional calendar of ‘ipu afia-agu’, Oshije now administered in absential and others but a few to mention. Sadly, if manipulation event spiral further in this manner, it just will spell the annihilation and end of Ameshi spiritual traditional system. To you current Ameshi t-stool occupants, may it not go down in Ameshi history that you indigenes MIDWIFED the decimation of Ameshi tradition or that Ameshi traditionally constitute and instituted systems collapse under you indigenes superintendence. It is traditional in Ameshi, ‘Odudu bere na mkpuru amu, akaoka ka eji na eso aya’ dividing Ameshi the more or clinching to the wealthy or more influential indigenes is not the solution as it will lead to more devastating consequences. It is non fruitful phrase of ‘Ekete aja nyiri obubu’ that is landing Oguta Ameshi for these wahala. There is only an unavoidable way to approach Ameshi issues, which is the return to ‘ofo-ogbomou’. It is often said in Ameshi ‘onye omume oma na eziokwu’, but your actions, reactions and body languages, speak to the contrary. As a T-stool occupant, you must constantly engage the Amashi ancestry and ancestors, then speak to indigenes in palaces during ogene owu and omerife festivals. Your T-stools speeches in traditional settings simply buttress the fact that you Ameshi leaders are obviously detached from Ameshi reality. Your palace handlers may have told you T-stool to ignore that Ameshi is ‘Ekete Aja’, there is wrong in listening to them that Ameshi is ekete aja and acting same. While you current T-stool occupants may not totally be responsible for the traditional manipulation state of the Ameshi community, you cannot also be divorced or detached from its predicament. You T-stool occupants did not just incubate the Ameshi historic T-stool position, you have been in the ancestral corridors for a very long time. Sure, all you T-stool occupant know the right Ameshi tradition. It is disturbing and quite disheartening that these gravities of traditional manipulations are occurring under you T-stool occupants watch. 

In analysing Ameshi challenges as a community, No other community comes to mind, but still Ameshi. T-stool occupants with actions of Ameshi Ancestors, indigenes are certain that before long, Ameshi the obodo-girigiri dignity and status as the hospitable small London will be restored. T-stool occupants permit Trad Ifezuruoha Nnamdi Jr to highlight some steps you should adventure to show yourselves as Ameshi t-leaders who truly are pure and spiritual while cares and listens to the indigenes. You t-stool occupants must lead by example; you cannot ask indigenes to sacrifice without proving traditional leadership in that regard. Oguta_Unite cannot remember the last time an Ameshi farmer afforded to himself or herself ‘nmeme-una, ishiji, igbuefi,or igbuagu’, if the traditional manipulation cannot help the Ameshi farmer have access to these traditional institutions, definitely the t-stool occupants cannot protect many indigenes who are poor, but serve the few rich. This is never the mindset of Ameshi Ancestors. Indigenes on corrupt earnings and illegitimate sources of wealth are expressly admitted into Ameshi traditional titles, institutions and cost of titles are constantly hiked against the farmers when they have interest and are qualified. There must be traditional transparency and traditocracy in the activities and operations of the t-stools and institution leaders which will help rebuild and resolidify the tradition and culture of hard-work and dignity in labour as it is with Ameshi community abinitio. Again, as Obodo-girigiri, indigenes cannot continue to reward traditional manipulations and deviants’ behaviours, this is one of the main reasons for All traditional climbers and clout chase. Some indigenes of questionable characters have been granted access into the revered Ameshi traditional titles and institutions without due process. What message is this singular action passing to the younger Ameshi generation? They can be granted access into the revered titles or institutions no matter how they made money, thereby encouraging militancy, kidnapping, yahoo, ritual fraud, harloting and stealing, those Ameshi tradition abhor. When you t-stool occupants put all these together, you should see traditionally clearly why Ameshi youths are recently radicalized and involve in character never found of Ameshi indigenes. Also, why non of the t-stool occupants is visited spiritually by Ancestors. Again, why Ameshi is constantly hooked by insecurity challenges. Moreover, why Ameshi is on the reverse development. However, selfishness and hopelessness have filled the community, imagine being fuelled by disunity and envy, continuous divide and rule with detachment from ofo-ogbommou(O-O) cannot solve this issue. There is a saying in Ameshi ‘mmadu ana agwo di ara ka aya’. The silence of you t-stool occupants on Ameshi traditional challenges, impunity with which your palace handlers respond to the pains of indigenes speaks no good or visionary t-leaders. It has become Critical to not just act by the t-stool occupants, but act traditionally rightly by

1. Immediate return to ofo-ogbommou

2. Immediate review of requirments for traditional titles and institutions

3. Identify credible indigenes of integrity who can and engage all youth factions

4. Constitute capacity indigenes to develop Ameshi traditional and cultural protocols

5. Address the traditional manipulations in Ameshi

6. Address and punish indigenes found wanting in MOU or due to traditional institution incompetence

7. Reintroduce strict adherence to “ufie, opi, uburu, idu-owu, idu-okpotu, itkpo-oku, and echina etc. With titles and institution membership high cost, how will Ameshi farmer have access to traditional rights. They are automatically disadvantaged and encouraged to engage in crimes. 

T-stool occupants please make no further mistakes, Oguta_Unite (OU) traditional evangelism through expositions is against traditional manipulations and they desire to end it. Indigenes deserve more of right traditional leadership than the church deception. Always remember Ameshi indigenes are resilient people, this is a generation that will sustain Ameshi ancestral assets and are spiritually prepared ready to be surmounting every single obstacle they many encounters. T-stool occupants MUST understand that further leaning on the rich traditional manipulators class cannot quell the desire back to Ameshi tradition. There is need for immediate proper traditional adjustment and it begins with identifying with we the Ameshi indigenes regarded as common or ikpere-osse and showing yourselves as listening t-stool occupants and spiritual heads. You MUST remain firm refusing to listen to those who want more traditional power over Ameshi Unity, Peace and Development.

This is the foundation of the Oguta Ameshi T-Stool Occupants for Unity, Peace and Security on repositioning the Obodo-Girigiri.

Trad Ifezuruoha Nnamdi Jr

Ask Oracle, PSI, TPS, AMREDI

Trad IFEZURUOHA Nnamdi Jr
Ph.D (In View), M.Phil., M.Sc., B.Sc.,
ECDRM, ITSM, BRMA, CSLM, NIPR, AMHEWAS, ECM, SCSM, MECP, ITIL, SAP

[paul ifezuruoha]

24y08m14d 

5h00mpm 

Eke Day 

One traditional manipulator identified, is one Ameshi problem solved. The negatively raised Ameshi indigenes start hating Trad Ifezuruoha Nnamdi Jr when they discovered they cannot control him for manipulations. The moment Trad Ifezuruoha Nnamdi Jr broke free and led others break free from their invisible chains, he become a threat— Trad Ifezuruoha Nnamdi Jr, a mirror reflecting the traditional manipulations and insecurity they’ve desperately visited native doctors  hiding from Ameshi indigenes. Trad Ifezuruoha Nnamdi Jr and More other youths independence is unsettling, a reminder that their influence was always an illusion. Traditional manipulation once admiration curdles into resentment, not because we’ve changed, but because we’ve escaped the confines of their control. To them, our newfound traditional evangelism and freedom is terrifying; it shakes the foundation of the power they believed they had over us and Ameshi Community. So they are working on rewriting the story, casting our likes as the villain, because it’s easier than facing the truth—they were never as strong as they pretended to be. Their hatred and blackmail is the final act of desperation, an attempt to regain what they’ve lost. But here’s the truth: their bitterness is not our burden to bear. We’ve stepped into our spiritual power, and their anger is merely the sound of chains breaking, the echo of control slipping through their fingers. Let them hate. Let them rage. It only proves that Oguta Ameshi have become a Community they can’t contain—a force of Ameshi ancestry, untamed and unstoppable.So we are holding our head high and keep walking ancestry path, knowing that their hate is just the shadow Ameshi have left behind.

Trad Ifezuruoha Nnamdi Jr

Ask Oracle, PSI, TPS, AMREDI

Trad IFEZURUOHA Nnamdi Jr
Ph.D (In View), M.Phil., M.Sc., B.Sc.,
ECDRM, ITSM, BRMA, CSLM, NIPR, AMHEWAS, ECM, SCSM, MECP, ITIL, SAP

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