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-- ON THE BRITISH SOVEREIGN'S PLATINUM JUBILEE WE PRESENT FOR HER PLEASURE A NOUMENON / ONTIC ANNULMENT OF THE PAPAL BULL "INTER CAETERA" DATED 4 MAY 1493
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dolf
Jun 1, 2022, 10:36:08 PM6/1/22
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-- ON THE BRITISH SOVEREIGN'S PLATINUM JUBILEE WE PRESENT FOR HER
PLEASURE A NOUMENON / ONTIC ANNULMENT OF THE PAPAL BULL "INTER CAETERA"
DATED 4 MAY 1493
(c) 2022 Dolf Leendert Boek, Revision: 2 June 2022
In an endless and fruitless quest for the right expression, which
concisely describes the process of mediation as then requisite for
making sense of the world, DE ZENGOTITA in defeatism (perhaps as another
vulnerable moment within his life [page 24]) then has recourse to the
deconstructionist generalised term BLOB. Seemingly thereby
apologetically adopting the generalised view of the existentialist, that
the individual's starting point is characterized by what has been called
'the existential attitude', or a sense of disorientation, confusion, or
dread in the face of an apparently meaningless or absurd world.
Where once in a while, into the public realm and as presupposition that
you have access to news media coverage, then some eruption of fate or an
evil manifests: 11 SEPTEMBER 2001 obviously, but also, say a *SCHOOL*
*SHOOTING*, the abuse at ABU GHRAIB, the barbarism of Islamic hostage
beheadings or embassy liquidation which is entirely forgetful that as
BABYLONIAN WHOREDOM, Pythagoras' great "invention" of symbolic NUMBER
mysticism sought to bring an end to the slaughter of chickens and then
examining their entrails as claims to piety, or something like
that--will feel as it might be #304 - *SHARP* enough, that it is capable
of piercing [page 27] through the nebula of our self concerned
multi-universe which otherwise clouds our attention and disenfranchises
any capacity for differential apperception.
STEPHANIE GIBSON @ 1357 HOURS ON 30 MAY 2022: "Bull, don't trust DAILY
MAIL regarding anything, they lie to start trouble ..."
DOLF @ 1401 HOURS ON 30 MAY 2022: "There is nothing as substantial
opinion on your timeline by which one can objectively assay the verity
of your statement."
STEPHANIE GIBSON @ 1420 HOURS ON 30 MAY 2022: "I don't understand a word
you have said..."
DOLF @ 1426 HOURS ON 30 MAY 2022: "As I thought would be the case -- the
sentence was too complex for you...
Why you should *ABHOR* and *DETEST* the DAILY MAIL as a news media
source is simply beyond me NUMBER #1276.
<https://www.facebook.com/stephanie.gibson.1276>
#1276 as [#2, #4, #5, #30, #400, #200, #200, #70, #40, #5, #50, #70,
#200] = bdelýssō (G948): {UMBRA: #1641 % #41 = #1} 1) to render foul, to
cause to be abhorred; 2) *ABOMINABLE*; 3) to turn one's self away from
on *ACCOUNT* *OF* *THE* *STENCH*; 4) metaphor to *ABHOR*, *DETEST*;"
STEPHANIE GIBSON @ 1429 HOURS ON 30 MAY 2022: "[I'm] sorry if you find
it hard to speak English..."
DOLF @ 1433 HOUR ON 30 MAY 2022: "Long live the Queen and her English...
Are my words puzzling for you [as a visceral racist]?
#18 as [#8, #6, #4] = chûwd (H2330): {UMBRA: #18 % #41 = #18} 1) (Qal)
to propose a riddle, *PROPOUND* *A* *RIDDLE*;
#73 as [#1, #8, #10, #4, #700] = ʼăchîydâh (H280): {UMBRA: #28 % #41 =
#28} 1) *PUZZLE*, *RIDDLE*;
I QUOTE: "There is nothing as substantial opinion on your timeline by
which one can objectively assay the verity of your statement." {@1: Sup:
18 - WAITING: HSI (#18); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#73)}
However I'm glad you asked me twice. You see I'm a bilingual. A
bilingual illiterate -- I can't read in two languages.
Or speak in Hebrew or Greek either but can think in both of them --
maybe possessing human sapience rather than being only bestial (ie.
behaviour like animals; savagely cruel or depraved) perhaps that's my
problem."
THE AUSTRALIA (FACEBOOK) @ 1345 HOURS ON 30 MAY 2022: "Including
traditional MĀORI knowledge in the New Zealand education system stands
to enrich young Kiwis. But shoehorning it into the science curriculum
does a disservice to both knowledge systems."
DOLF @ 1404 HOUR ON 30 MAY 2022: "I want to know if the HAKA RITUAL
DANCE was in any manner associated with the practice of
*CANNIBALISM*--one cannot get an honest answer to this enigma from New
Zealanders.
*CANNIBALISM* was already a regular practice in MĀORI WARS.
In another instance, on 11 JULY 1821, warriors from the Ngapuhi tribe
killed 2,000 enemies and remained on the battlefield *EATING* *THE*
*VANQUISHED* until they were driven off by the #1276 - *SMELL* *OF*
*DECAYING* *BODIES*". <https://en.m.wikipedia.org/wiki/Human_cannibalism>
BRAD MANSKI @ 1525 HOURS ON 30 MAY 2022: "Same as the Australian
Aborigines. Except they didn’t like the taste of white fellas. Too salty.
Chinese were another matter."
<https://www.facebook.com/profile.php?id=100007163265565>
DOLF @ 1650 HOURS ON 30 MAY 2022: "Do you have a cite reference?"
BRAD MANSKI @ 1653 HOURS ON 30 MAY 2022: "Not a specific one, the local
tribe where I live [in Maryborough, Queensland] were *CANNIBALS*, but
only among themselves. Early to mid 1800s."
DOLF @ 1717 HOURS ON 30 MAY 2022: "Perhaps that is an agenda item for
truth telling."
JEANINE LALOR @ 1841 HOURS ON 30 MAY 2022: "[Let's just] say the answer
is yes, then what?" <https://www.facebook.com/jeanine.white.121>
#56 - *CLOSED* *MOUTH* (SHOU) as [#5, #6, #40, #5] /
#121 as [#10, #5, #40, #10, #6, #700] = hâmâh (H1993): {UMBRA: #50 % #41
= #9} 1) *TO* *MURMUR*, *GROWL*, *ROAR*, *CRY* *ALOUD*, *MOURN*, *RAGE*,
*SOUND*, *MAKE* *NOISE*, *TUMULT*, *BE* *CLAMOROUS*, *BE* *DISQUIETED*,
*BE* *LOUD*, *BE* *MOVED*, *BE* *TROUBLED*, *BE* *IN* *AN* *UPROAR*; 1a)
(Qal); 1a1) to growl; 1a2) to murmur (fig. of a soul in prayer); 1a3) to
roar; 1a4) to be in a stir, be in a commotion; 1a5) to be boisterous, be
turbulent;
YOUTUBE: "CLOSE ENCOUNTERS OF THE THIRD KIND (1977) - ROY'S FIRST UFO
ENCOUNTER"
<https://www.youtube.com/watch?v=7p97q7XAuKQ&t=139s>
DOLF @ 1858 HOURS ON 30 MAY 2022: "Then it's a hostile action NUMBER
#121 and has no place within sport--we want the New Zealanders to speak
truth."
#56 as [#1, #30, #8, #9, #8] = alēthḗs (G227): {UMBRA: #256 % #41 = #10}
1) true; 2) loving the truth, *SPEAKING* *THE* *TRUTH*, *TRUTHFUL*;
JEANINE LALOR @ 2211 HOURS ON 30 MAY 2022: "IT'S BECOME A CULTURAL
SYMBOL FOR ALL NEW ZEALANDERS BUT NOW THE TRUE ORIGINS OF OUR MOST
FAMOUS HAKA IS BEING TOLD:
When Ngati Toa warrior chief Te Rauparaha came up with his KA MATE HAKA
200 years ago he was, one can only imagine, a very relieved man.
He had just eluded capture, and *MOST* *LIKELY* *BEING* *EATEN*, by a
war party from a rival iwi who had chased him from Kawhia harbour to
Lake Rotoaira in the middle of the North Island.
The HAKA he did - with those impassioned words, KA MATE, KA MATE, KA
ORA, KA ORA, which translated mean *I* *DIE*, *I* *DIE*, *I* *LIVE*, *I*
*LIVE* - *WAS* *ABOUT* *SURVIVAL*.
"It's not about a war challenge, or a war dance so much," says Wiremu
Grace, director of docu-drama KA MATE: The HAKA The Legend.
Following Te Rauparaha's death in 1849 it was his legendary status as a
leader, warrior, [depraved *CANNIBALISM*] and survivor that kept the
HAKA alive for 50 years until it was picked up again - and mainstreamed,
as Grace puts it in the film - following a performance [during the BOER
WAR campaign which ended 31 MAY 1902] by politician SIR JAMES CARROLL in
1901 during a ROYAL TOUR by the DUKE OF YORK.
And then it was adopted by the 1905 Originals All Blacks team. Initially
though, rather than a challenge to the other team, the All Blacks
performed KA MATE for the crowd as pre-match entertainment." [Scott
Kara, New Zealand Herald @ 0330 HOURS ON 24 SEPTEMBER 2011]
"WOE UNTO YOU, SCRIBES AND PHARISEES (ie. THE CHRISTIAN MISSIONARIES
belong to the same notion as #65 - MEMBER OF A GUILD, ORDER, CLASS),
HYPOCRITES! FOR YE COMPASS SEA AND LAND TO *MAKE*-G4160:
#339 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#80, #5, #80, #70,
#10, #8, #20, #5, #50, #1, #10] /
#378 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#80, #70, #10, #8,
#10, #200] / #175 as [#80, #70, #10, #5, #10] = poiéō (G4160): {UMBRA:
#965 % #41 = #22} 1) to make; 1a) with the names of things made, to
produce, construct, form, fashion, etc.; 1b) *TO* *BE* *THE* *AUTHORS*
*OF*, *THE* *CAUSE*; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
#215 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#5, #10, #200] /
#325 (5x5 MAGIC SQUARE WITH ROW #65 AND TOTAL #325) - shâdad (H7703):
*VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL* as [#5, #50,
#70, #200] = heîs (G1520): {UMBRA: #215 % #41 = #10} 1) *ONE*;
IMPETUS OF THE SATOR PLOUGHMAN UNDERTAKING HIS BINARY FORM OF TENET {
#175 - WOMAN WITH CHILD [13 JANUARY: #339 - ARMISTICE DAY / 10 JUNE]
#65 - SOLDIER AS MEMBER OF A GUILD, ORDER, CLASS @ BOER WAR MEMORIAL
} WORK AGAINST THE TERNARY FIELD AS *GODHEAD*
#151 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#5, #3, #5, #3,
#70, #50, #5, #10] /
#197 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#3, #5, #3, #70,
#50, #5, #50, #1, #10] /
#308 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#3, #10, #50, #70,
#40, #5, #50, #70, #10] /
#332 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#3, #5, #3, #70,
#50, #1, #200] /
#339 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#5, #3, #5, #50,
#8, #9, #8, #200, #1, #50] = gínomai (G1096): {UMBRA: #184 % #41 = #20}
1) to become, i.e. to come into existence, begin to be, receive being;
2) to become, i.e. to come to pass, happen; 2a) of events; 3) *TO*
*ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) *OF*
*MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) of
miracles, to be performed, wrought; 5) to become, be made;
*ONE*-G1520: PROSELYTE, AND WHEN HE IS *MADE*-G1096:, YE *MAKE*-G4160:
HIM TWOFOLD MORE THE CHILD OF HELL THAN YOURSELVES." [Matthew 23:15]
DOLF @ 0300 HOURS ON 31 MAY 2022: "So despite the blatant attempt at
historical revisionism about the unrepentant bestial (ie. behaviour like
animals; savagely cruel or depraved) nature of the PACIFIC ISLANDER
peoples, it is related to an act of defiance made against the prospect
of *CANNIBALISM*:
"He had just eluded capture, and *MOST* *LIKELY* *BEING* *EATEN*..."
Given consideration that the originator of the HAKA, themselves also
practiced *CANNIBALISM* then the reference to "*I* *DIE*, *I* *LIVE*" is
undeniably a defiant taunt: YOU'LL EAT ME OR EITHER I WILL EAT YOU AS
CONDITION OF SURVIVAL, accompanying mouthing gestures then clearly
conveys such an allusion: "Te Rauparaha had taken Kapiti Island in Cook
Strait and from there 'like an eagle from his eyrie,' looked towards the
South Island and laid his plans for further conquests. 'He had carried
fire and desolation [in] terminat[ing] his *BUTCHERIES* *IN* *HORRID*
*CANNIBAL* *FEASTS*, and left behind him a bloody, smoking trail of
misery and tragedy."
<https://nzetc.victoria.ac.nz/tm/scholarly/tei-PybMaor-t1-body-d5.html>
THE GODLESS OF SODOM AND GOMORRAH COMES TO MIND AND THEY (LIKE ISRAEL
FOLAU) HAVE STOLEN OUR SACRED (HEDONISM OF SPORT ON THE SABBATH DAY AND
CHURCH ON SUNDAY BY PRAYERS TO THEIR MITHRAS GOD) AND SOVEREIGN CULTURE
SO AS TO ADD ABOMINATION UPON ABOMINATION..."
PAUL BROADBENT @ 1745 HOURS ON 1 JUNE 2022: "Yet, prayer before battle
is .... OK? Or do you want to ban prayer too?"
DOLF @ 1757 HOURS ON 1 JUNE 2022: "If you want to pray to the good of
the Pythagorean technological and #1650 - *PHILOSOPHICAL* innovation as
theory of number mysticism (FROM WHICH #65 - SOLDIER and #175 - WOMAN
WITH CHILD IS DERIVED) that saved chickens from needless slaughter and
the reading of their entrails as piety.
#1650 as [#500, #10, #30, #70, #200, #70, #500, #70, #200] = philósophos
(G5386): {UMBRA: #1650 % #41 = #10} 1) a philosopher, one given to the
pursuit of wisdom or learning; 2) in a narrower sense, *ONE* *WHO*
*INVESTIGATES* *AND* *DISCUSSES* *THE* *CAUSE* *OF* *THINGS* *AND* *THE*
*HIGHEST* *GOOD*;
<https://www.facebook.com/paul.broadbent.1650>
Then why not NUMBER #1650?"
PAUL BROADBENT @ 1805 HOURS ON 1 JUNE 2022: "What are you on about?"
DOLF @ 1816 HOURS ON 1 JUNE 2022: "A blessing is a bestowal as to some
kind of divine or supernatural aid, or reward while prayer is a practice
of communicating with one's god for such a bestowal.
You decide if the CHRISTCHURCH TERRORIST event of 15 MARCH 2019 which
had a MITHRAISM propensity was given a blessing (whether such
constituted an actual superordinate action to prayer) granted by the
newly reformed KNIGHTS TEMPLAR (2015) as being a ROMAN CATHOLIC
religious military order."
PAUL HOOGEVEEN @ 0553 HOURS ON 2 JUNE 2022: "The aim is selective
cultural immersion by the klootzak's in government."
DOLF @ 0739 HOURS ON 2 JUNE 2022: "Klootzak?
Don't talk such cock-a-doodle-doo over their food of the gods (a taste
of hell) and claims to the tree of knowledge NUMBER #56.
<https://www.facebook.com/paul.hoogeveen.56>
#56 as [#1, #20, #30, #5] = ʼoklâh (H402): {UMBRA: #56 % #41 = #15} 1)
food; 1a) food, eating; 1b) *OBJECT* *OF* *DEVOURING*, *CONSUMING*; 1b1)
*BY* *WILD* *BEASTS* (*FIGURATIVE*); 1b2) in fire; 1b3) of judgment
(figurative);
#56 as [#1, #30, #5, #500] = ʼĕlâhh (H426): {UMBRA: #36 % #41 = #36} 1)
god, God; 1a) god, *HEATHEN* *DEITY*; 1b) God (of Israel);
#56 as [#6, #10, #600] = yâm (H3220): {UMBRA: #50 % #41 = #9} 1) *SEA*;
1a) Mediterranean Sea; 1b) Red Sea; 1c) Dead Sea; 1d) Sea of Galilee;
1e) sea (general); 1f) mighty river (Nile); 1g) the sea (the great basin
in the temple court); 1h) seaward, west, westward;
#56 as [#1, #50, #5] = ʼânâh (H579): {UMBRA: #56 % #41 = #15} 1) to
meet, encounter, approach, be opportune; 1a) (Piel) to allow to meet,
cause to meet; 1b) (Pual) *TO* *BE* *SENT*, *BE* *ALLOWED* *TO* *MEET*;
1c) (Hithpael) to seek occasion (quarrel), cause oneself to meet;
#56 as [#3, #2, #6, #30, #10, #5] = gᵉbûwl (H1366): {UMBRA: #41 % #41 =
#41} 1) border, territory; 1a) border; 1b) *TERRITORY* (*ENCLOSED*
*WITHIN* *BOUNDARY*); 1c) region, territory (of darkness) (fig.);
#56 as [#6, #10, #3, #7, #30] / [#10, #3, #7, #30, #6] = gâzal (H1497):
{UMBRA: #40 % #41 = #40} 1) to tear away, seize, plunder, tear off, pull
off, rob, *TAKE* *AWAY* *BY* *FORCE*; 1a) (Qal); 1a1) to tear away, rob;
1a2) *TO* *SEIZE*, *PLUNDER* (with acc cognate); 1b) (Niphal); 1b1) to
be robbed; 1b2) to be taken away;
YOUTUBE: "BRITISH PATRIOTIC SONG: RULE, BRITANNIA!"
<https://www.youtube.com/watch?v=v2c5QHtgFxY>
POPE ALEXANDER VI ON 4 MAY 1493 AD ISSUED A PAPAL BULL OR DECREE [#346 -
*SET* *OUT* *AS* *DECREE* (ONTIC PREMISE @169)], “INTER CAETERA" ('Among
other [works]'), IN THEREBY AUTHORIZING SPAIN AND PORTUGAL TO COLONIZE,
*CONVERT*, AND ENSLAVE [#396 - *GRIEVOUSLY* *OPPRESS* (ONTIC PREMISE
@166)] THE AMERICAS AND ITS NATIVE PEOPLES AS SUBJECTS.
#305 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#3, #5, #3, #100,
#1, #40, #40, #5, #50, #8, #50] /
#327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#3,
#5, #3, #100, #1, #40, #40, #5, #50, #70, #10] /
#367 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#3,
#5, #3, #100, #1, #40, #40, #5, #50, #70, #50] = gráphō (G1125): {UMBRA:
#1404 % #41 = #10} 1) *TO* *WRITE*, *WITH* *REFERENCE* *TO* *THE* *FORM*
*OF* *THE* *LETTERS*; 1a) to delineate (or form) letters on a tablet,
parchment, paper, or other material; 2) to write, with reference to the
contents of the writing; 2a) to express in written characters; 2b) to
commit to writing (things not to be forgotten), write down, record; 2c)
used of those things which stand written in the sacred books (of the
OT); 2d) to write to one, i.e. by writing (in a written epistle) to give
information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;
#396 - NOUMENON RESONANCE FOR 1 JANUARY 2022 / *JULIAN* *DATE* *OF*
*PAPAL* *BULL* *OF* 4 MAY 1493 as [#6, #10, #200, #90, #900] = râtsats
(H7533): {UMBRA: #380 % #41 = #11} 1) to crush, oppress; 1a) (Qal); 1a1)
to crush, get crushed, be crushed; 1a2) to crush, oppress (fig); 1a3)
crushed (participle passive); 1b) (Niphal) to be crushed, be broken; 1c)
(Piel); 1c1) to crush in pieces; 1c2) *TO* *GRIEVOUSLY* *OPPRESS* (fig);
1d) (Poel) to oppress (fig); 1e) (Hiphil) to crush; 1f) (Hithpoel) to
crush each other;
#396 - NOUMENON RESONANCE FOR 1 JANUARY 2022 / *JULIAN* *DATE* *OF*
*PAPAL* *BULL* *OF* 4 MAY 1493 as [#5, #6, #300, #10, #70, #5] / [#10,
#6, #300, #10, #70] /
#381 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#6, #5, #300, #70] /
#407 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#1, #6, #300, #10,
#70, #500] /
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#40, #300, #70, #10]
/ [#40, #300, #10, #70]
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #5, #6, #300, #10,
#70] /
#432 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#6, #40, #6, #300,
#10, #70] / [#6, #50, #6, #300, #70] = yâshaʻ (H3467): {UMBRA: #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) to be saved (in battle), be
victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM*
*MORAL* *TROUBLES*; 1b3) to give victory to;
*INTELLECTUS* AS GENITIVE VOLUNTĀTIS(zen: 4, row: 2, col: 3, nous: 79)@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 32 - LEGION: CHUANG (#41); Ego: 23 - EASE: YI (#32),
@3: Sup: 30 - BOLD RESOLUTION: YI (#71); Ego: 79 - DIFFICULTIES:
NAN (#111),
@4: Sup: 28 - CHANGE: KENG (#99); Ego: 79 - DIFFICULTIES: NAN (#190),
@5: Sup: 20 - ADVANCE: CHIN (#119); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#263),
@6: Sup: 32 - LEGION: CHUANG (#151); Ego: 12 - YOUTHFULNESS: T'UNG
(#275),
@7: Sup: 3 - MIRED: HSIEN (#154); Ego: 52 - MEASURE: TU (#327),
} // Male: #154; Feme: #327
*HOMOIOS* PROTOTYPE@{
@8: Sup: 72 - HARDNESS: CHIEN (#226); Ego: 69 - EXHAUSTION: CH'IUNG
(#396),
@9: Sup: 63 - WATCH: SHIH (#289); Ego: 72 - HARDNESS: CHIEN (#468),
} // Male: #289; Feme: #468
*HETEROS* PROTOTYPE@{
@8: Sup: 12 - YOUTHFULNESS: T'UNG (#166: I AM NOT SLUGGISH {%11});
Ego: 9 - BRANCHING OUT: SHU (#336),
@9: Sup: 3 - MIRED: HSIEN (#169: I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 72 - HARDNESS: CHIEN (#408),
} // Male: #169; Feme: #408
*TORAH* PROTOTYPE@{
@8: Sup: 12 - YOUTHFULNESS: T'UNG (#166: I AM NOT SLUGGISH {%11});
Ego: 9 - BRANCHING OUT: SHU (#336),
@9: Sup: 3 - MIRED: HSIEN (#169: I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 72 - HARDNESS: CHIEN (#408),
} // Male: #169; Feme: #408
*RIGHTS* PROTOTYPE@{
@8: Sup: 43 - ENCOUNTERS: YU (#197: I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 40 - LAW/MODEL: FA (#367),
@9: Sup: 34 - KINSHIP: CH'IN (#231); Ego: 72 - HARDNESS: CHIEN (#439),
} // Male: #231; Feme: #439
<http://www.grapple369.com/?zen:4,row:2,col:3>
.jackNote@zen: 4, row: 2, col: 3, nous: 79 [DATE: 2022.5.4, SUPER: #169
/ #28 - Opposites and Primitivism, Returning to Simplicity; I-Ching: H24
- Return, The turning point; Tetra: 2 - FULL CIRCLE (CHOU), EGO: #408 /
#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - PACKING (CHUANG)]
IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #49 - SAGE'S
CONSTANCY, TRUST IN VIRTUE; I-CHING: H3 - BIRTH THROES, INITIAL
DIFFICULTIES, SPROUTING, GATHERING SUPPORT, HOARDING; TETRA: 4 - BARRIER
(HSIEN) AS IDEA @336: "That our outer perceptions not only do correspond
to something real outside us, but must so correspond, also can never be
proven as a connection of things in themselves, but can well be proven
for the purpose of experience. This is as much as to say: it can very
well be proven that there is something outside us of an empirical kind,
and hence as appearance in space; for we are not concerned with other
objects than those that belong to a possible experience, just because
such objects cannot be given to us in any experience and therefore are
nothing for us. Outside me empirically is that which is intuited in
space; and because this space, together with all the *APPEARANCES* *IT*
*CONTAINS*, *BELONGS* *TO* *THOSE* *REPRESENTATIONS* *WHOSE*
*CONNECTION* *ACCORDING* *TO* *LAWS* *OF* *EXPERIENCE* *PROVES* *THEIR*
*OBJECTIVE* *TRUTH*, just as the connection of the appearances of the
inner sense proves the reality of my soul (as an object of inner sense),
it follows that I am, by means of outer appearances, just as conscious
of the reality of bodies as outer appearances in space, as I am, by
means of inner experience, conscious of the existence of my soul in time
– which soul I cognize only as an object of inner sense through the
appearances constituting an inner state, and whose being as it is in
itself, which underlies these appearances, is unknown to me." [page 88]
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
*JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
*RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
salvation; 1c) victory;
#396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5,
#10, #300, #6, #70, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR
14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance;
1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) *SALVATION* (*BY*
*GOD*); 1d) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;
#151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6,
#5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5,
#70, #2, #200, #10, #600] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/?idea:337,410,421>
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #200, #90]
/ [#1, #200, #900] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #1, #200,
#900] / [#1, #200, #90, #6] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#2, #1, #200,
#90, #500] /
#327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6,
#30, #1, #200, #900] / [#30, #1, #200, #90, #6] /
#336 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#40,
#5, #1, #200, #900] /
#367 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6,
#30, #1, #200, #90, #600] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #40, #1, #200,
#900] / [#6, #30, #1, #200, #90, #10] = ʼerets (H776): {UMBRA: #291 %
#41 = #4} 1) land, *EARTH*; 1a) earth; 1a1) *WHOLE* *EARTH* (*AS*
*OPPOSED* *TO* *A* *PART*); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; 1b8) city (-state); 1c) ground, surface of
the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) *END(S)* *OF*
*THE* *EARTH*; 1e) (almost wholly late in usage); 1e1) lands, countries;
i) often in contrast to Canaan;
#395 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #300, #40,
#10, #600] /
#396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6,
#300, #40, #10, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #10, #20, #600] /
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #300, #40, #10,
#600] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the
visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);
<http://www.grapple369.com/images/EarthSeasons.png>
#408 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#1,
#3, #4, #400] /
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
#400, #6] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, binding;
1a) cords, bands, thongs (metaphorical of slavery); 1b) bunch of hyssop;
1c) band of men, troops; 1d) *VAULT* (*OF* *THE* *HEAVENS*), *FIRMAMENT*
(*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
#263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#50,
#7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
*CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign of
consecration), earring; 1a1) stones of a crown, diadem, stones of
charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH* *PRIEST*;
1c2) of *NAZARITE*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
ONTIC_OBLIGANS_166@{
@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
@2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
@3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166
H5145@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 57 - GUARDEDNESS: SHOU (#107); Ego: 7 - ASCENT: SHANG (#57),
@3: Sup: 14 - PENETRATION: JUI (#121); Ego: 38 - FULLNESS: SHENG (#95),
@4: Sup: 20 - ADVANCE: CHIN (#141); Ego: 6 - CONTRARIETY: LI (#101),
Male: #141; Feme: #101
} // #263
/ #354 - NOUMENON RESONANCE FOR 1 JANUARY 2022 / *NOUMENON*
*RESONANCE* FOR 13 JANUARY as [#2, #300, #6, #40, #6] /
#362 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#6, #1, #300, #10,
#40, #5] / [#6, #300, #10, #40, #6] /
/ #367 - NOUMENON RESONANCE FOR 1 JANUARY 2022 / *JULIAN*
*DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6, #10, #300, #40, #5, #6] /
#382 - NOUMENON RESONANCE FOR 1 JANUARY 2022 as [#6, #30, #300, #6,
#600] /
/ #396 - NOUMENON RESONANCE FOR 1 JANUARY 2022 / *JULIAN*
*DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#40, #300, #6, #40, #10] /
#348 - *HASMONEAN* as [#2, #300, #6, #600] /
#407 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#1, #300, #10,
#40, #50, #6] = sûwm (H7760): {UMBRA: #346 % #41 = #18} 1) to put,
place, set, appoint, make; 1a) (Qal); 1a1) *TO* *PUT*, *SET*, *LAY*,
*PUT* *OR* *LAY* *UPON*, *LAY* (*VIOLENT*) *HANDS* *ON*; 1a2) to set,
direct, direct toward; i) to extend (compassion) (fig); 1a3) to set,
ordain, establish, found, appoint, constitute, make, determine, fix;
1a4) to set, station, put, set in place, plant, fix; 1a5) *TO* *MAKE*,
*MAKE* *FOR*, *TRANSFORM* *INTO*, *CONSTITUTE*, *FASHION*, *WORK*,
*BRING* *TO* *PASS*, *APPOINT*, *GIVE*; 1b) (Hiphil) to set or make for
a sign; 1c) (Hophal) to be set;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
H7760@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 59 - MASSING: CHU (#61); Ego: 57 - GUARDEDNESS: SHOU (#59),
@3: Sup: 65 - INNER: NEI (#126); Ego: 6 - CONTRARIETY: LI (#65),
@4: Sup: 17 - HOLDING BACK: JUAN (#143); Ego: 33 - CLOSENESS: MI (#98),
Male: #143; Feme: #98
} // #348
#215 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#5, #10, #80, #70,
#50] /
#263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#30,
#5, #3, #5, #200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#5, #10, #80, #8,
#10, #200] /
#354 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#30, #5, #3, #5,
#300, #1, #10] /
#408 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5,
#10, #80, #8, #300, #5] = légō (G3004): {UMBRA: #838 - *ONTIC*
*PROTOTYPES* *TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* % #41 = #18}
1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to
exhort, advise, *TO* *COMMAND*, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#346 - ONTIC GROUNDING as [#300, #6, #40] = sûwm (H7761): {UMBRA: #346 %
#41 = #18} 1) to set, make, appoint; 1a) (P'al); 1a1) *TO* *MAKE*,
*MAKE* *DECREE*, *SET* *OUT* (*DECREE*); 1a2) to make, appoint; 1a3) to
set, fix; 1b) (Ithp'al) to be made, be set, be laid;
#439 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#4,
#10, #4, #70, #50, #300, #1] = dídōmi (G1325): {UMBRA: #868 % #41 = #7}
1) *TO* *GIVE*; 2) to give something to someone; 2a) of one's own accord
to give one something, to his advantage; 2a1) to bestow a gift; 2b) *TO*
*GRANT*, give to one asking, let have; 2c) to supply, furnish, necessary
things; 2d) to give over, deliver; 2d1) to reach out, extend, present;
2d2) of a writing; 2d3) to give over to one's care, intrust, commit; i)
something to be administered; ii) to give or commit to some one
something to be religiously observed; 2d4) to give what is due or
obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
forth, i.e. as the sea, death and Hell are said to give up the dead who
have been engulfed or received by them; 2e4) to give one to someone as
his own; i) as an object of his saving care; ii) to give one to someone,
to follow him as a leader and master; iii) to give one to someone to
care for his interests; iv) to give one to someone to whom he already
belonged, to return; 2e5) to grant or permit one; i) to commission;
"... OUT OF OUR OWN SOLE LARGESS AND CERTAIN KNOWLEDGE [#305 -
*DECEITFUL* (ONTIC PREMISE @169)] AND OUT OF THE FULLNESS OF OUR
APOSTOLIC POWER [#305 - *DIVINE* *POWER* (ONTIC PREMISE @169)], BY THE
AUTHORITY OF ALMIGHTY GOD CONFERRED UPON US IN BLESSED PETER AND OF THE
VICARSHIP OF *JESUS* *CHRIST* [*THAT* *WE* *HAVE* *AS* *RAPACIOUS*
*PLUNDER* *STOLEN* *BY* *BABYLONIAN* *WHOREDOM* *OF* *PYTHAGOREAN*
*NUMBER* *MYSTICISM*], WHICH WE HOLD ON EARTH, DO BY TENOR OF THESE
PRESENTS, SHOULD ANY OF SAID ISLANDS HAVE BEEN FOUND BY YOUR ENVOYS AND
CAPTAINS, #439 - *GIVE*, *GRANT*, AND ASSIGN TO YOU AND YOUR #468 -
*HEIRS* [klēronómos (G2818)] AND SUCCESSORS, KINGS OF CASTILE AND LEON,
FOREVER, TOGETHER WITH ALL THEIR #396 - *DOMINIONS* [sholṭân (H7985)],
CITIES, CAMPS, PLACES, AND VILLAGES, AND ALL RIGHTS, JURISDICTIONS, AND
APPURTENANCES, ALL ISLANDS AND MAINLANDS FOUND AND TO BE FOUND,
DISCOVERED AND TO BE DISCOVERED TOWARDS THE WEST AND SOUTH, BY DRAWING
AND ESTABLISHING A LINE FROM THE ARCTIC POLE, NAMELY THE NORTH, TO THE
ANTARCTIC POLE, NAMELY THE SOUTH, NO MATTER WHETHER THE SAID MAINLANDS
AND ISLANDS ARE FOUND AND TO BE FOUND IN THE DIRECTION OF INDIA OR
TOWARDS ANY OTHER QUARTER, THE SAID LINE TO BE DISTANT ONE HUNDRED
LEAGUES TOWARDS THE WEST AND SOUTH FROM ANY OF THE ISLANDS COMMONLY
KNOWN AS THE AZORES AND CAPE VERDE.
#115 - ONTIC GROUNDING FOR DIGNITY ROYAL / *NOUMENON* *RESONANCE*
FOR 13 JANUARY as [#1, #4, #10, #20, #70, #10] /
#305 - ONTIC GROUNDING / *NOUMENON* *RESONANCE* FOR 13 JANUARY as
[#1, #4, #10, #20, #70, #200] = ádikos (G94): {UMBRA: #305 % #41 = #18}
1) descriptive of one who violates or has violated justice; 1a) unjust;
1b) unrighteous, sinful; 1c) *OF* *ONE* *WHO* *DEALS* *FRAUDULENTLY*
*WITH* *OTHERS*, *DECEITFUL*;
#305 - ONTIC GROUNDING / *NOUMENON* *RESONANCE* FOR 13 JANUARY as
[#4, #1, #10, #40, #70, #50, #10, #70, #50] = daimónion (G1140): {UMBRA:
#305 % #41 = #18} 1) *THE* *DIVINE* *POWER*, *DEITY*, *DIVINITY*; 2) a
spirit, a being inferior to God, superior to men; 3) evil spirits or the
messengers and ministers of the devil;
#551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT as [#30, #5, #6,
#200, #10, #300] = yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to
seize, dispossess, take possession off, inherit, disinherit, occupy,
impoverish, be an heir; 1a) (Qal); 1a1) *TO* *TAKE* *POSSESSION* *OF*;
1a2) to inherit; 1a3) to impoverish, come to poverty, be poor; 1b)
(Niphal) to be dispossessed, be impoverished, come to poverty; 1c)
(Piel) to devour; 1d) (Hiphil); 1d1) to cause to possess or inherit;
1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS* *OR* *INHERIT*; 1d3) to
impoverish; 1d4) to dispossess; 1d5) to destroy, bring to ruin, disinherit;
#99 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6,
#50, #8, #30, #5] /
#510 - ONTIC GROUNDING as [#2, #50, #8, #30, #400, #500] = nachălâh
(H5159): {UMBRA: #93 % #41 = #11} 1) *POSSESSION*, property,
inheritance, heritage; 1a) property; 1b) portion, share; 1c)
inheritance, portion;
#551 - ONTIC GROUNDING as [#40, #6, #200, #300, #5] = môwrâshâh (H4181):
{UMBRA: #551 % #41 = #18} 1) a *POSSESSION*;
#551 - ONTIC GROUNDING as [#2, #70, #400, #30, #8, #40, #1] = boúlēma
(G1013): {UMBRA: #551 % #41 = #18} 1) will, *COUNSEL*, purpose;
WITH THIS PROVISO HOWEVER THAT NONE OF THE ISLANDS AND MAINLANDS, FOUND
AND TO BE FOUND, DISCOVERED AND TO BE DISCOVERED, BEYOND THAT SAID LINE
TOWARDS THE WEST AND SOUTH, BE IN THE ACTUAL #510 / #551 - *POSSESSION*
(ONTIC PREMISE @166 / ONTIC PREMISE @169) OF ANY *CHRISTIAN* *KING* OR
*PRINCE* [#339 - *POWER*, *RULE* (ONTIC PREMISE @166)] UP TO THE #439 -
*BIRTHDAY* OF OUR *LORD* *JESUS* *CHRIST* JUST PAST FROM WHICH THE
PRESENT YEAR ONE THOUSAND FOUR HUNDRED NINETY-THREE BEGINS.
#41 - *RESPONSE* (YING) / *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF*
4 MAY 1493 as [#6, #1, #30, #4] / [#1, #6, #30, #4] /
#116 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#2, #10, #30, #4,
#20, #700] /
#439 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#30,
#4, #400, #5] / [#5, #30, #4, #400] = yâlad (H3205): {UMBRA: #44 % #41 =
#3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to
bear, bring forth; i) of child birth; ii) of distress (simile); iii) of
wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel);
1c1) to cause or help to bring forth; 1c2) to assist or tend as a
midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil);
1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing forth
iniquity); 1f) (Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);
#339 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) have power upon or over,
rule, fall upon, assault, be ruler; 1b) (Aphel) *MAKE* *RULER*;
AND WE MAKE, APPOINT, AND DEPUTE YOU AND YOUR SAID HEIRS AND SUCCESSORS
LORDS OF THEM WITH FULL AND FREE POWER, AUTHORITY, AND JURISDICTION OF
EVERY KIND…” -- Pope Alexander VI, “Inter Caetera”
<https://www.nlm.nih.gov/nativevoices/timeline/171.html>
#396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#40,
#5, #300, #50, #1] = shᵉnâʼ (H8133): {UMBRA: #351 % #41 = #23} 1) to
change, be altered, be changed; 1a) (P'al) to change, be changed; 1b)
(Pael) *TO* *CHANGE*, *TRANSFORM*, *FRUSTRATE*; 1b1) different
(participle); 1c) (Ithpael) to be changed; 1d) (Aphel) to change, alter;
DOCUMENTATION OF AZTEC CANNIBALISM MAINLY DATES FROM THE PERIOD AFTER
THE SPANISH CONQUEST OF THE AZTEC EMPIRE (1519-1521) AND THE GRADUAL
TRANSFORMATION OF WHAT LITTLE EVIDENCE IS AVAILABLE FOR AZTEC
CANNIBALISM IS ALSO AN INDICATION OF THE CONTINUAL NEED TO LEGITIMIZE
THE CONQUEST". [Wikipedia Cannibalism_in_pre-Columbian_America]
With some sense of mirth (ie. amusement, especially as expressed in
laughter) as to be a borderline pathological derision (ie. contemptuous
ridicule or mockery), DE ZENGOTITA bids us to view this interminable
public spectacle.
#37 - PURITY (TS'UI) / *NOUMENON* *RESONANCE* FOR 13 JANUARY as
[#5, #9, #5, #1, #9, #8] /
#435 as [#5, #9, #5, #1, #200, #1, #200, #9, #5] = theáomai (G2300):
{UMBRA: #136 % #41 = #13} 1) *TO* *BEHOLD*, *LOOK* *UPON*, *VIEW*
*ATTENTIVELY*, *CONTEMPLATE* (*OFTEN* *USED* *OF* *PUBLIC* *SHOWS*); 1a)
of important persons that are looked on with admiration; 2) to view,
take a view of; 2a) in the sense of visiting, meeting with a person; 3)
to learn by looking, to see with the eyes, to perceive;
Just watch as the media antibodies (ie. the festering agents which
render everything palatable for stupidity) swarm to the scene of the
latest nascent interruptions. These are the junctures that require a
light to be shone upon it with the most coverage--and the latent
meaning, the ironic dialectic implicit in the word BLOB emerges soon enough.
"What must be covered is any event or person or deed that might
challenge with something like a [*BOUNDARY* or] *LIMIT*, something the
BLOB cannot absorb, something that could, in resistance or escape,
become the #215 - *ONE* {*SELF* *CONTRADICTION* {#48 - RITUAL (LI) x #6
- CONTRARIETY (LI) - #73 - COMPLETION (CH'ENG)}} thing the omni-tolerant
BLOB cannot allow, something outside it, something unmediated--something
real.
But not to worry. The BLOB may have devoted some extra time and energy
to these challenges, but in the end it prevails. And how is the moment
of its victory marked?
By your indifference." [page 27]
However, if one can use the analogy of the BLOB as having the attributed
sensibility of a pervading ignorance and foolishness which in claiming
to live for today and within the moment yet purveys a logical fallacy:
"FOR VERILY I SAY UNTO YOU, TILL HEAVEN AND EARTH *PASS*-G3928:,
*ONE*-G1520: JOT OR *ONE*-G1520: TITTLE SHALL IN NO WISE *PASS*-G3928:
#290 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#80, #1, #100, #5,
#30, #9, #5, #10, #50] /
#729 - NUMBER OF APPRAISALS 9x9x9 WITHIN NOUMENON as [#80, #1, #100, #5,
#30, #8, #30, #400, #9, #5, #50, #1, #10] = parérchomai (G3928): {UMBRA:
#1007 % #41 = #23} 1) to go past, pass by; 1a) of persons moving
forward; 1a1) to pass by; 1b) of time; 1b1) an act continuing for a
time; 1c) metaph.; 1c1) to pass away, perish; 1c2) to pass by (pass
over), that is, to neglect, omit, (transgress); 1c3) to be led by, to be
carried past, be averted; 1d) to come near, come forward, arrive;
#292 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#80, #1, #200, #1,
#10] /
#332 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#80, #1, #200, #1,
#50] /
#432 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#80, #1, #50,
#300, #1] /
#492 - ONTIC BASIS TO VOLUNTARY FREE WILL as [#80, #1, #200, #1, #10,
#200] = pâs (G3956): {UMBRA: #281 % #41 = #35} 1) individually; 1a)
each, every, any, all, the whole, everyone, all things, everything; 2)
collectively; 2a) some of all types;
FROM THE *LAW*-nómos (G3551): {a law or rule producing a state approved
of God}, TILL *ALL*-G3956: BE FULFILLED." [Matthew 5:18]
#435 as [#400, #30, #5] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to
hang; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) *TO*
*PUT* *TO* *DEATH* *BY* *HANGING*; 1a2) (Niphal) to be hanged; 1a3)
(Piel) *TO* *HANG*, *HANG* *UP* (*FOR* *DISPLAY*);
Whilst proclaiming a pervading relevance to all the verity of it's
"JESUS UPON A CROSS" gospel to the world as having a sure grounding
anchored within the past, nevertheless by its deceptive *ANACHRONISTIC*
(ie. from ἀνά (aná, “backwards”) + χρονίζω (khronízō, “to be located in
time”)) conjuring trick because it lacks any will for an accountability
to resolve the absence of tangibility to that reality of what is surely
nailed to the past, and in so doing has a phantasmagorical {ie. a
fantastic or deceptive appearance, as something in a dream or created by
the imagination} relevance for the here and now.
#52 as [#1, #50, #1] = aná (G303): {UMBRA: #52 % #41 = #11} 1) into the
midst, in the midst, amidst, among, between;
#902 as [#600, #100, #70, #50, #10, #7, #5, #10, #50] = chronízō
(G5549): {UMBRA: #1637 % #41 = #38} 1) to linger, delay, tarry;
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#50, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS /
WASTING: T'ANG (#51)}
#1, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
#600, {@4: Sup: 4 - BARRIER: HSIEN (#108); Ego: 33 - CLOSENESS: MI (#85)}
#100, {@5: Sup: 23 - EASE: YI (#131); Ego: 19 - FOLLOWING: TS'UNG (#104
- I COMMIT NO FRAUD {%7})}
#70, {@6: Sup: 12 - YOUTHFULNESS: T'UNG (#143); Ego: 70 - SEVERANCE: KE
(#174)}
#50, {@7: Sup: 62 - DOUBT: YI (#205); Ego: 50 - VASTNESS / WASTING:
T'ANG (#224)}
#10, {@8: Sup: 72 - HARDNESS: CHIEN (#277); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#234)}
#7, {@9: Sup: 79 - DIFFICULTIES: NAN (#356); Ego: 7 - ASCENT: SHANG (#241)}
#5, {@10: Sup: 3 - MIRED: HSIEN (#359); Ego: 5 - KEEPING SMALL: SHAO (#246)}
#10, {@11: Sup: 13 - INCREASE: TSENG (#372); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#256)}
#50] {@12: Sup: 63 - WATCH: SHIH (#435); Ego: 50 - VASTNESS / WASTING:
T'ANG (#306)}
#306 as [#300, #3, #3] = shâgag (H7683): {UMBRA: #306 % #41 = #19} 1) to
go astray, err, commit sin or error; 1a) (Qal); 1a1) *TO* *ERR*
(*MENTALLY*); 1a2) *TO* *SIN* (*IGNORANTLY* *OR* *INADVERTENTLY*);
#306 as [#2, #8, #200, #6, #900] = chărûwts (H2742): {UMBRA: #304 % #41
= #17} 1) *SHARP*-*POINTED*, sharp, diligent; 2) strict decision,
decision; 3) trench, moat, ditch; 4) gold (poetical);
#306 as [#5, #20, #9, #1, #40, #2, #5, #10, #200, #9, #5] = ekthambéō
(G1568): {UMBRA: #882 % #41 = #21} 1) *TO* *THROW* *INTO* *TERROR* *OR*
*AMAZEMENT*; 1a) to alarm thoroughly, to terrify; 2) to be struck with
amazement; 2a) to be thoroughly amazed, astounded; 2b) to be struck with
terror;
#435 as [#400, #3, #2, #30] = gâbal (H1379): {UMBRA: #35 % #41 = #35} 1)
to bound, border; 1a) (Qal) to bound, border; 1b) (Hiphil) *TO* *SET*
*BOUNDS*, *SET* *BOUNDS* *FOR*;
#435 as [#20, #300, #5, #60, #20, #30] = çâkâl (H5530): {UMBRA: #110 %
#41 = #28} 1) *FOOL*;
It is only at the closing pages of his first chapter that DE ZENGOTITA
makes the admission that he is not proffering an academic treatise and
only then provides a cursory revelation as to the profound indebtedness
of his philosophical legacy which culminated within the synthesis of
ideas on media representation, optionality and virtualisation processes
et al. Similarly we would contend that such ideas are not difficult
when taken individually however when those faculties of expertise are
enhanced by technology then the expansive growth of knowledge is
exponential.
We simply posit that the use of a ternary number theoretical noumenon
which conveys the quintessential CATEGORIES of UNDERSTANDING that are
inherent and requisite to the cohesion of identity by a referential
integrity given to TEMPORAL associations and are optimally necessary for
the mediation process itself, to then reduce any scheduling and
transmitted accountability (ie. it is ultimately a personal
responsibility to access the availability of news media) for the adverse
effects of cognitive dissonance or its chronic state as EXISTENTIAL
CRISIS relative to the HYPOSTASIS REALITY.
As conforming to DE ZENGOTITA's contention that "the trick is bearing
them in mind together." This 'BEARING IN MIND' of aspects has been
essential to phenomenology since Husserl (1959 to 1938) who advanced a
transcendental-idealist philosophy derived from Immanuel Kant (1724 to
1804).
We agree that such takes practice and to that end deploy a neural
linguistic technique and a dialectic poetic process which is then
assayed by a reverse transcriptase to facilitate any evaluation of the
mediation required for the ethical-political judgment. The septet
INTELLECTUS of the noumenon has an ONTIC central premise to its
anthropocentric singularity and if number like words can be so
attributed, it has a disposition towards the good.
EXCERPT FROM: "PREMEDIATED (ADVOCATED) MEDIA AND ITS SENSIBLE GROUNDING
WITHIN THE WORLD OF TERRA IGNOTA"
<http://www.grapple369.com/Groundwork/Incognita.pdf>
Initial Post: 2 June 2022
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
PLEASURE A NOUMENON / ONTIC ANNULMENT OF THE PAPAL BULL "INTER CAETERA"
DATED 4 MAY 1493
(c) 2022 Dolf Leendert Boek, Revision: 2 June 2022
In an endless and fruitless quest for the right expression, which
concisely describes the process of mediation as then requisite for
making sense of the world, DE ZENGOTITA in defeatism (perhaps as another
vulnerable moment within his life [page 24]) then has recourse to the
deconstructionist generalised term BLOB. Seemingly thereby
apologetically adopting the generalised view of the existentialist, that
the individual's starting point is characterized by what has been called
'the existential attitude', or a sense of disorientation, confusion, or
dread in the face of an apparently meaningless or absurd world.
Where once in a while, into the public realm and as presupposition that
you have access to news media coverage, then some eruption of fate or an
evil manifests: 11 SEPTEMBER 2001 obviously, but also, say a *SCHOOL*
*SHOOTING*, the abuse at ABU GHRAIB, the barbarism of Islamic hostage
beheadings or embassy liquidation which is entirely forgetful that as
BABYLONIAN WHOREDOM, Pythagoras' great "invention" of symbolic NUMBER
mysticism sought to bring an end to the slaughter of chickens and then
examining their entrails as claims to piety, or something like
that--will feel as it might be #304 - *SHARP* enough, that it is capable
of piercing [page 27] through the nebula of our self concerned
multi-universe which otherwise clouds our attention and disenfranchises
any capacity for differential apperception.
STEPHANIE GIBSON @ 1357 HOURS ON 30 MAY 2022: "Bull, don't trust DAILY
MAIL regarding anything, they lie to start trouble ..."
DOLF @ 1401 HOURS ON 30 MAY 2022: "There is nothing as substantial
opinion on your timeline by which one can objectively assay the verity
of your statement."
STEPHANIE GIBSON @ 1420 HOURS ON 30 MAY 2022: "I don't understand a word
you have said..."
DOLF @ 1426 HOURS ON 30 MAY 2022: "As I thought would be the case -- the
sentence was too complex for you...
Why you should *ABHOR* and *DETEST* the DAILY MAIL as a news media
source is simply beyond me NUMBER #1276.
<https://www.facebook.com/stephanie.gibson.1276>
#1276 as [#2, #4, #5, #30, #400, #200, #200, #70, #40, #5, #50, #70,
#200] = bdelýssō (G948): {UMBRA: #1641 % #41 = #1} 1) to render foul, to
cause to be abhorred; 2) *ABOMINABLE*; 3) to turn one's self away from
on *ACCOUNT* *OF* *THE* *STENCH*; 4) metaphor to *ABHOR*, *DETEST*;"
STEPHANIE GIBSON @ 1429 HOURS ON 30 MAY 2022: "[I'm] sorry if you find
it hard to speak English..."
DOLF @ 1433 HOUR ON 30 MAY 2022: "Long live the Queen and her English...
Are my words puzzling for you [as a visceral racist]?
#18 as [#8, #6, #4] = chûwd (H2330): {UMBRA: #18 % #41 = #18} 1) (Qal)
to propose a riddle, *PROPOUND* *A* *RIDDLE*;
#73 as [#1, #8, #10, #4, #700] = ʼăchîydâh (H280): {UMBRA: #28 % #41 =
#28} 1) *PUZZLE*, *RIDDLE*;
I QUOTE: "There is nothing as substantial opinion on your timeline by
which one can objectively assay the verity of your statement." {@1: Sup:
18 - WAITING: HSI (#18); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#73)}
However I'm glad you asked me twice. You see I'm a bilingual. A
bilingual illiterate -- I can't read in two languages.
Or speak in Hebrew or Greek either but can think in both of them --
maybe possessing human sapience rather than being only bestial (ie.
behaviour like animals; savagely cruel or depraved) perhaps that's my
problem."
THE AUSTRALIA (FACEBOOK) @ 1345 HOURS ON 30 MAY 2022: "Including
traditional MĀORI knowledge in the New Zealand education system stands
to enrich young Kiwis. But shoehorning it into the science curriculum
does a disservice to both knowledge systems."
DOLF @ 1404 HOUR ON 30 MAY 2022: "I want to know if the HAKA RITUAL
DANCE was in any manner associated with the practice of
*CANNIBALISM*--one cannot get an honest answer to this enigma from New
Zealanders.
*CANNIBALISM* was already a regular practice in MĀORI WARS.
In another instance, on 11 JULY 1821, warriors from the Ngapuhi tribe
killed 2,000 enemies and remained on the battlefield *EATING* *THE*
*VANQUISHED* until they were driven off by the #1276 - *SMELL* *OF*
*DECAYING* *BODIES*". <https://en.m.wikipedia.org/wiki/Human_cannibalism>
BRAD MANSKI @ 1525 HOURS ON 30 MAY 2022: "Same as the Australian
Aborigines. Except they didn’t like the taste of white fellas. Too salty.
Chinese were another matter."
<https://www.facebook.com/profile.php?id=100007163265565>
DOLF @ 1650 HOURS ON 30 MAY 2022: "Do you have a cite reference?"
BRAD MANSKI @ 1653 HOURS ON 30 MAY 2022: "Not a specific one, the local
tribe where I live [in Maryborough, Queensland] were *CANNIBALS*, but
only among themselves. Early to mid 1800s."
DOLF @ 1717 HOURS ON 30 MAY 2022: "Perhaps that is an agenda item for
truth telling."
JEANINE LALOR @ 1841 HOURS ON 30 MAY 2022: "[Let's just] say the answer
is yes, then what?" <https://www.facebook.com/jeanine.white.121>
#56 - *CLOSED* *MOUTH* (SHOU) as [#5, #6, #40, #5] /
#121 as [#10, #5, #40, #10, #6, #700] = hâmâh (H1993): {UMBRA: #50 % #41
= #9} 1) *TO* *MURMUR*, *GROWL*, *ROAR*, *CRY* *ALOUD*, *MOURN*, *RAGE*,
*SOUND*, *MAKE* *NOISE*, *TUMULT*, *BE* *CLAMOROUS*, *BE* *DISQUIETED*,
*BE* *LOUD*, *BE* *MOVED*, *BE* *TROUBLED*, *BE* *IN* *AN* *UPROAR*; 1a)
(Qal); 1a1) to growl; 1a2) to murmur (fig. of a soul in prayer); 1a3) to
roar; 1a4) to be in a stir, be in a commotion; 1a5) to be boisterous, be
turbulent;
YOUTUBE: "CLOSE ENCOUNTERS OF THE THIRD KIND (1977) - ROY'S FIRST UFO
ENCOUNTER"
<https://www.youtube.com/watch?v=7p97q7XAuKQ&t=139s>
DOLF @ 1858 HOURS ON 30 MAY 2022: "Then it's a hostile action NUMBER
#121 and has no place within sport--we want the New Zealanders to speak
truth."
#56 as [#1, #30, #8, #9, #8] = alēthḗs (G227): {UMBRA: #256 % #41 = #10}
1) true; 2) loving the truth, *SPEAKING* *THE* *TRUTH*, *TRUTHFUL*;
JEANINE LALOR @ 2211 HOURS ON 30 MAY 2022: "IT'S BECOME A CULTURAL
SYMBOL FOR ALL NEW ZEALANDERS BUT NOW THE TRUE ORIGINS OF OUR MOST
FAMOUS HAKA IS BEING TOLD:
When Ngati Toa warrior chief Te Rauparaha came up with his KA MATE HAKA
200 years ago he was, one can only imagine, a very relieved man.
He had just eluded capture, and *MOST* *LIKELY* *BEING* *EATEN*, by a
war party from a rival iwi who had chased him from Kawhia harbour to
Lake Rotoaira in the middle of the North Island.
The HAKA he did - with those impassioned words, KA MATE, KA MATE, KA
ORA, KA ORA, which translated mean *I* *DIE*, *I* *DIE*, *I* *LIVE*, *I*
*LIVE* - *WAS* *ABOUT* *SURVIVAL*.
"It's not about a war challenge, or a war dance so much," says Wiremu
Grace, director of docu-drama KA MATE: The HAKA The Legend.
Following Te Rauparaha's death in 1849 it was his legendary status as a
leader, warrior, [depraved *CANNIBALISM*] and survivor that kept the
HAKA alive for 50 years until it was picked up again - and mainstreamed,
as Grace puts it in the film - following a performance [during the BOER
WAR campaign which ended 31 MAY 1902] by politician SIR JAMES CARROLL in
1901 during a ROYAL TOUR by the DUKE OF YORK.
And then it was adopted by the 1905 Originals All Blacks team. Initially
though, rather than a challenge to the other team, the All Blacks
performed KA MATE for the crowd as pre-match entertainment." [Scott
Kara, New Zealand Herald @ 0330 HOURS ON 24 SEPTEMBER 2011]
"WOE UNTO YOU, SCRIBES AND PHARISEES (ie. THE CHRISTIAN MISSIONARIES
belong to the same notion as #65 - MEMBER OF A GUILD, ORDER, CLASS),
HYPOCRITES! FOR YE COMPASS SEA AND LAND TO *MAKE*-G4160:
#339 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#80, #5, #80, #70,
#10, #8, #20, #5, #50, #1, #10] /
#378 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#80, #70, #10, #8,
#10, #200] / #175 as [#80, #70, #10, #5, #10] = poiéō (G4160): {UMBRA:
#965 % #41 = #22} 1) to make; 1a) with the names of things made, to
produce, construct, form, fashion, etc.; 1b) *TO* *BE* *THE* *AUTHORS*
*OF*, *THE* *CAUSE*; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
#215 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#5, #10, #200] /
#325 (5x5 MAGIC SQUARE WITH ROW #65 AND TOTAL #325) - shâdad (H7703):
*VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL* as [#5, #50,
#70, #200] = heîs (G1520): {UMBRA: #215 % #41 = #10} 1) *ONE*;
IMPETUS OF THE SATOR PLOUGHMAN UNDERTAKING HIS BINARY FORM OF TENET {
#175 - WOMAN WITH CHILD [13 JANUARY: #339 - ARMISTICE DAY / 10 JUNE]
#65 - SOLDIER AS MEMBER OF A GUILD, ORDER, CLASS @ BOER WAR MEMORIAL
} WORK AGAINST THE TERNARY FIELD AS *GODHEAD*
#151 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#5, #3, #5, #3,
#70, #50, #5, #10] /
#197 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#3, #5, #3, #70,
#50, #5, #50, #1, #10] /
#308 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#3, #10, #50, #70,
#40, #5, #50, #70, #10] /
#332 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#3, #5, #3, #70,
#50, #1, #200] /
#339 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#5, #3, #5, #50,
#8, #9, #8, #200, #1, #50] = gínomai (G1096): {UMBRA: #184 % #41 = #20}
1) to become, i.e. to come into existence, begin to be, receive being;
2) to become, i.e. to come to pass, happen; 2a) of events; 3) *TO*
*ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) *OF*
*MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) of
miracles, to be performed, wrought; 5) to become, be made;
*ONE*-G1520: PROSELYTE, AND WHEN HE IS *MADE*-G1096:, YE *MAKE*-G4160:
HIM TWOFOLD MORE THE CHILD OF HELL THAN YOURSELVES." [Matthew 23:15]
DOLF @ 0300 HOURS ON 31 MAY 2022: "So despite the blatant attempt at
historical revisionism about the unrepentant bestial (ie. behaviour like
animals; savagely cruel or depraved) nature of the PACIFIC ISLANDER
peoples, it is related to an act of defiance made against the prospect
of *CANNIBALISM*:
"He had just eluded capture, and *MOST* *LIKELY* *BEING* *EATEN*..."
Given consideration that the originator of the HAKA, themselves also
practiced *CANNIBALISM* then the reference to "*I* *DIE*, *I* *LIVE*" is
undeniably a defiant taunt: YOU'LL EAT ME OR EITHER I WILL EAT YOU AS
CONDITION OF SURVIVAL, accompanying mouthing gestures then clearly
conveys such an allusion: "Te Rauparaha had taken Kapiti Island in Cook
Strait and from there 'like an eagle from his eyrie,' looked towards the
South Island and laid his plans for further conquests. 'He had carried
fire and desolation [in] terminat[ing] his *BUTCHERIES* *IN* *HORRID*
*CANNIBAL* *FEASTS*, and left behind him a bloody, smoking trail of
misery and tragedy."
<https://nzetc.victoria.ac.nz/tm/scholarly/tei-PybMaor-t1-body-d5.html>
THE GODLESS OF SODOM AND GOMORRAH COMES TO MIND AND THEY (LIKE ISRAEL
FOLAU) HAVE STOLEN OUR SACRED (HEDONISM OF SPORT ON THE SABBATH DAY AND
CHURCH ON SUNDAY BY PRAYERS TO THEIR MITHRAS GOD) AND SOVEREIGN CULTURE
SO AS TO ADD ABOMINATION UPON ABOMINATION..."
PAUL BROADBENT @ 1745 HOURS ON 1 JUNE 2022: "Yet, prayer before battle
is .... OK? Or do you want to ban prayer too?"
DOLF @ 1757 HOURS ON 1 JUNE 2022: "If you want to pray to the good of
the Pythagorean technological and #1650 - *PHILOSOPHICAL* innovation as
theory of number mysticism (FROM WHICH #65 - SOLDIER and #175 - WOMAN
WITH CHILD IS DERIVED) that saved chickens from needless slaughter and
the reading of their entrails as piety.
#1650 as [#500, #10, #30, #70, #200, #70, #500, #70, #200] = philósophos
(G5386): {UMBRA: #1650 % #41 = #10} 1) a philosopher, one given to the
pursuit of wisdom or learning; 2) in a narrower sense, *ONE* *WHO*
*INVESTIGATES* *AND* *DISCUSSES* *THE* *CAUSE* *OF* *THINGS* *AND* *THE*
*HIGHEST* *GOOD*;
<https://www.facebook.com/paul.broadbent.1650>
Then why not NUMBER #1650?"
PAUL BROADBENT @ 1805 HOURS ON 1 JUNE 2022: "What are you on about?"
DOLF @ 1816 HOURS ON 1 JUNE 2022: "A blessing is a bestowal as to some
kind of divine or supernatural aid, or reward while prayer is a practice
of communicating with one's god for such a bestowal.
You decide if the CHRISTCHURCH TERRORIST event of 15 MARCH 2019 which
had a MITHRAISM propensity was given a blessing (whether such
constituted an actual superordinate action to prayer) granted by the
newly reformed KNIGHTS TEMPLAR (2015) as being a ROMAN CATHOLIC
religious military order."
PAUL HOOGEVEEN @ 0553 HOURS ON 2 JUNE 2022: "The aim is selective
cultural immersion by the klootzak's in government."
DOLF @ 0739 HOURS ON 2 JUNE 2022: "Klootzak?
Don't talk such cock-a-doodle-doo over their food of the gods (a taste
of hell) and claims to the tree of knowledge NUMBER #56.
<https://www.facebook.com/paul.hoogeveen.56>
#56 as [#1, #20, #30, #5] = ʼoklâh (H402): {UMBRA: #56 % #41 = #15} 1)
food; 1a) food, eating; 1b) *OBJECT* *OF* *DEVOURING*, *CONSUMING*; 1b1)
*BY* *WILD* *BEASTS* (*FIGURATIVE*); 1b2) in fire; 1b3) of judgment
(figurative);
#56 as [#1, #30, #5, #500] = ʼĕlâhh (H426): {UMBRA: #36 % #41 = #36} 1)
god, God; 1a) god, *HEATHEN* *DEITY*; 1b) God (of Israel);
#56 as [#6, #10, #600] = yâm (H3220): {UMBRA: #50 % #41 = #9} 1) *SEA*;
1a) Mediterranean Sea; 1b) Red Sea; 1c) Dead Sea; 1d) Sea of Galilee;
1e) sea (general); 1f) mighty river (Nile); 1g) the sea (the great basin
in the temple court); 1h) seaward, west, westward;
#56 as [#1, #50, #5] = ʼânâh (H579): {UMBRA: #56 % #41 = #15} 1) to
meet, encounter, approach, be opportune; 1a) (Piel) to allow to meet,
cause to meet; 1b) (Pual) *TO* *BE* *SENT*, *BE* *ALLOWED* *TO* *MEET*;
1c) (Hithpael) to seek occasion (quarrel), cause oneself to meet;
#56 as [#3, #2, #6, #30, #10, #5] = gᵉbûwl (H1366): {UMBRA: #41 % #41 =
#41} 1) border, territory; 1a) border; 1b) *TERRITORY* (*ENCLOSED*
*WITHIN* *BOUNDARY*); 1c) region, territory (of darkness) (fig.);
#56 as [#6, #10, #3, #7, #30] / [#10, #3, #7, #30, #6] = gâzal (H1497):
{UMBRA: #40 % #41 = #40} 1) to tear away, seize, plunder, tear off, pull
off, rob, *TAKE* *AWAY* *BY* *FORCE*; 1a) (Qal); 1a1) to tear away, rob;
1a2) *TO* *SEIZE*, *PLUNDER* (with acc cognate); 1b) (Niphal); 1b1) to
be robbed; 1b2) to be taken away;
YOUTUBE: "BRITISH PATRIOTIC SONG: RULE, BRITANNIA!"
<https://www.youtube.com/watch?v=v2c5QHtgFxY>
POPE ALEXANDER VI ON 4 MAY 1493 AD ISSUED A PAPAL BULL OR DECREE [#346 -
*SET* *OUT* *AS* *DECREE* (ONTIC PREMISE @169)], “INTER CAETERA" ('Among
other [works]'), IN THEREBY AUTHORIZING SPAIN AND PORTUGAL TO COLONIZE,
*CONVERT*, AND ENSLAVE [#396 - *GRIEVOUSLY* *OPPRESS* (ONTIC PREMISE
@166)] THE AMERICAS AND ITS NATIVE PEOPLES AS SUBJECTS.
#305 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#3, #5, #3, #100,
#1, #40, #40, #5, #50, #8, #50] /
#327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#3,
#5, #3, #100, #1, #40, #40, #5, #50, #70, #10] /
#367 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#3,
#5, #3, #100, #1, #40, #40, #5, #50, #70, #50] = gráphō (G1125): {UMBRA:
#1404 % #41 = #10} 1) *TO* *WRITE*, *WITH* *REFERENCE* *TO* *THE* *FORM*
*OF* *THE* *LETTERS*; 1a) to delineate (or form) letters on a tablet,
parchment, paper, or other material; 2) to write, with reference to the
contents of the writing; 2a) to express in written characters; 2b) to
commit to writing (things not to be forgotten), write down, record; 2c)
used of those things which stand written in the sacred books (of the
OT); 2d) to write to one, i.e. by writing (in a written epistle) to give
information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;
#396 - NOUMENON RESONANCE FOR 1 JANUARY 2022 / *JULIAN* *DATE* *OF*
*PAPAL* *BULL* *OF* 4 MAY 1493 as [#6, #10, #200, #90, #900] = râtsats
(H7533): {UMBRA: #380 % #41 = #11} 1) to crush, oppress; 1a) (Qal); 1a1)
to crush, get crushed, be crushed; 1a2) to crush, oppress (fig); 1a3)
crushed (participle passive); 1b) (Niphal) to be crushed, be broken; 1c)
(Piel); 1c1) to crush in pieces; 1c2) *TO* *GRIEVOUSLY* *OPPRESS* (fig);
1d) (Poel) to oppress (fig); 1e) (Hiphil) to crush; 1f) (Hithpoel) to
crush each other;
#396 - NOUMENON RESONANCE FOR 1 JANUARY 2022 / *JULIAN* *DATE* *OF*
*PAPAL* *BULL* *OF* 4 MAY 1493 as [#5, #6, #300, #10, #70, #5] / [#10,
#6, #300, #10, #70] /
#381 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#6, #5, #300, #70] /
#407 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#1, #6, #300, #10,
#70, #500] /
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#40, #300, #70, #10]
/ [#40, #300, #10, #70]
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #5, #6, #300, #10,
#70] /
#432 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#6, #40, #6, #300,
#10, #70] / [#6, #50, #6, #300, #70] = yâshaʻ (H3467): {UMBRA: #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) to be saved (in battle), be
victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM*
*MORAL* *TROUBLES*; 1b3) to give victory to;
*INTELLECTUS* AS GENITIVE VOLUNTĀTIS(zen: 4, row: 2, col: 3, nous: 79)@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 32 - LEGION: CHUANG (#41); Ego: 23 - EASE: YI (#32),
@3: Sup: 30 - BOLD RESOLUTION: YI (#71); Ego: 79 - DIFFICULTIES:
NAN (#111),
@4: Sup: 28 - CHANGE: KENG (#99); Ego: 79 - DIFFICULTIES: NAN (#190),
@5: Sup: 20 - ADVANCE: CHIN (#119); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#263),
@6: Sup: 32 - LEGION: CHUANG (#151); Ego: 12 - YOUTHFULNESS: T'UNG
(#275),
@7: Sup: 3 - MIRED: HSIEN (#154); Ego: 52 - MEASURE: TU (#327),
} // Male: #154; Feme: #327
*HOMOIOS* PROTOTYPE@{
@8: Sup: 72 - HARDNESS: CHIEN (#226); Ego: 69 - EXHAUSTION: CH'IUNG
(#396),
@9: Sup: 63 - WATCH: SHIH (#289); Ego: 72 - HARDNESS: CHIEN (#468),
} // Male: #289; Feme: #468
*HETEROS* PROTOTYPE@{
@8: Sup: 12 - YOUTHFULNESS: T'UNG (#166: I AM NOT SLUGGISH {%11});
Ego: 9 - BRANCHING OUT: SHU (#336),
@9: Sup: 3 - MIRED: HSIEN (#169: I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 72 - HARDNESS: CHIEN (#408),
} // Male: #169; Feme: #408
*TORAH* PROTOTYPE@{
@8: Sup: 12 - YOUTHFULNESS: T'UNG (#166: I AM NOT SLUGGISH {%11});
Ego: 9 - BRANCHING OUT: SHU (#336),
@9: Sup: 3 - MIRED: HSIEN (#169: I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 72 - HARDNESS: CHIEN (#408),
} // Male: #169; Feme: #408
*RIGHTS* PROTOTYPE@{
@8: Sup: 43 - ENCOUNTERS: YU (#197: I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 40 - LAW/MODEL: FA (#367),
@9: Sup: 34 - KINSHIP: CH'IN (#231); Ego: 72 - HARDNESS: CHIEN (#439),
} // Male: #231; Feme: #439
<http://www.grapple369.com/?zen:4,row:2,col:3>
.jackNote@zen: 4, row: 2, col: 3, nous: 79 [DATE: 2022.5.4, SUPER: #169
/ #28 - Opposites and Primitivism, Returning to Simplicity; I-Ching: H24
- Return, The turning point; Tetra: 2 - FULL CIRCLE (CHOU), EGO: #408 /
#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - PACKING (CHUANG)]
IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #49 - SAGE'S
CONSTANCY, TRUST IN VIRTUE; I-CHING: H3 - BIRTH THROES, INITIAL
DIFFICULTIES, SPROUTING, GATHERING SUPPORT, HOARDING; TETRA: 4 - BARRIER
(HSIEN) AS IDEA @336: "That our outer perceptions not only do correspond
to something real outside us, but must so correspond, also can never be
proven as a connection of things in themselves, but can well be proven
for the purpose of experience. This is as much as to say: it can very
well be proven that there is something outside us of an empirical kind,
and hence as appearance in space; for we are not concerned with other
objects than those that belong to a possible experience, just because
such objects cannot be given to us in any experience and therefore are
nothing for us. Outside me empirically is that which is intuited in
space; and because this space, together with all the *APPEARANCES* *IT*
*CONTAINS*, *BELONGS* *TO* *THOSE* *REPRESENTATIONS* *WHOSE*
*CONNECTION* *ACCORDING* *TO* *LAWS* *OF* *EXPERIENCE* *PROVES* *THEIR*
*OBJECTIVE* *TRUTH*, just as the connection of the appearances of the
inner sense proves the reality of my soul (as an object of inner sense),
it follows that I am, by means of outer appearances, just as conscious
of the reality of bodies as outer appearances in space, as I am, by
means of inner experience, conscious of the existence of my soul in time
– which soul I cognize only as an object of inner sense through the
appearances constituting an inner state, and whose being as it is in
itself, which underlies these appearances, is unknown to me." [page 88]
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
*JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*,
*RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
salvation; 1c) victory;
#396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5,
#10, #300, #6, #70, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR
14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance;
1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) *SALVATION* (*BY*
*GOD*); 1d) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;
#151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6,
#5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5,
#70, #2, #200, #10, #600] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/?idea:337,410,421>
#291 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#1, #200, #90]
/ [#1, #200, #900] /
#297 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #1, #200,
#900] / [#1, #200, #90, #6] /
#313 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#2, #1, #200,
#90, #500] /
#327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6,
#30, #1, #200, #900] / [#30, #1, #200, #90, #6] /
#336 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#40,
#5, #1, #200, #900] /
#367 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6,
#30, #1, #200, #90, #600] /
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #40, #1, #200,
#900] / [#6, #30, #1, #200, #90, #10] = ʼerets (H776): {UMBRA: #291 %
#41 = #4} 1) land, *EARTH*; 1a) earth; 1a1) *WHOLE* *EARTH* (*AS*
*OPPOSED* *TO* *A* *PART*); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; 1b8) city (-state); 1c) ground, surface of
the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) *END(S)* *OF*
*THE* *EARTH*; 1e) (almost wholly late in usage); 1e1) lands, countries;
i) often in contrast to Canaan;
#395 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#5, #300, #40,
#10, #600] /
#396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6,
#300, #40, #10, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #10, #20, #600] /
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#30, #300, #40, #10,
#600] = shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens,
sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the
visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);
<http://www.grapple369.com/images/EarthSeasons.png>
#408 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#1,
#3, #4, #400] /
#420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#6, #1, #3, #4,
#400, #6] = ʼăguddâh (H92): {UMBRA: #13 % #41 = #13} 1) band, binding;
1a) cords, bands, thongs (metaphorical of slavery); 1b) bunch of hyssop;
1c) band of men, troops; 1d) *VAULT* (*OF* *THE* *HEAVENS*), *FIRMAMENT*
(*BINDING* *EARTH* *TO* *THE* *HEAVENS*);
#263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#50,
#7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
*CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign of
consecration), earring; 1a1) stones of a crown, diadem, stones of
charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH* *PRIEST*;
1c2) of *NAZARITE*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
ONTIC_OBLIGANS_166@{
@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
@2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
@3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166
H5145@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 57 - GUARDEDNESS: SHOU (#107); Ego: 7 - ASCENT: SHANG (#57),
@3: Sup: 14 - PENETRATION: JUI (#121); Ego: 38 - FULLNESS: SHENG (#95),
@4: Sup: 20 - ADVANCE: CHIN (#141); Ego: 6 - CONTRARIETY: LI (#101),
Male: #141; Feme: #101
} // #263
/ #354 - NOUMENON RESONANCE FOR 1 JANUARY 2022 / *NOUMENON*
*RESONANCE* FOR 13 JANUARY as [#2, #300, #6, #40, #6] /
#362 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#6, #1, #300, #10,
#40, #5] / [#6, #300, #10, #40, #6] /
/ #367 - NOUMENON RESONANCE FOR 1 JANUARY 2022 / *JULIAN*
*DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6, #10, #300, #40, #5, #6] /
#382 - NOUMENON RESONANCE FOR 1 JANUARY 2022 as [#6, #30, #300, #6,
#600] /
/ #396 - NOUMENON RESONANCE FOR 1 JANUARY 2022 / *JULIAN*
*DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#40, #300, #6, #40, #10] /
#348 - *HASMONEAN* as [#2, #300, #6, #600] /
#407 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#1, #300, #10,
#40, #50, #6] = sûwm (H7760): {UMBRA: #346 % #41 = #18} 1) to put,
place, set, appoint, make; 1a) (Qal); 1a1) *TO* *PUT*, *SET*, *LAY*,
*PUT* *OR* *LAY* *UPON*, *LAY* (*VIOLENT*) *HANDS* *ON*; 1a2) to set,
direct, direct toward; i) to extend (compassion) (fig); 1a3) to set,
ordain, establish, found, appoint, constitute, make, determine, fix;
1a4) to set, station, put, set in place, plant, fix; 1a5) *TO* *MAKE*,
*MAKE* *FOR*, *TRANSFORM* *INTO*, *CONSTITUTE*, *FASHION*, *WORK*,
*BRING* *TO* *PASS*, *APPOINT*, *GIVE*; 1b) (Hiphil) to set or make for
a sign; 1c) (Hophal) to be set;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
H7760@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 59 - MASSING: CHU (#61); Ego: 57 - GUARDEDNESS: SHOU (#59),
@3: Sup: 65 - INNER: NEI (#126); Ego: 6 - CONTRARIETY: LI (#65),
@4: Sup: 17 - HOLDING BACK: JUAN (#143); Ego: 33 - CLOSENESS: MI (#98),
Male: #143; Feme: #98
} // #348
#215 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#5, #10, #80, #70,
#50] /
#263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#30,
#5, #3, #5, #200, #9, #1, #10] /
#313 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#5, #10, #80, #8,
#10, #200] /
#354 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#30, #5, #3, #5,
#300, #1, #10] /
#408 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5,
#10, #80, #8, #300, #5] = légō (G3004): {UMBRA: #838 - *ONTIC*
*PROTOTYPES* *TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* % #41 = #18}
1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to
exhort, advise, *TO* *COMMAND*, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#346 - ONTIC GROUNDING as [#300, #6, #40] = sûwm (H7761): {UMBRA: #346 %
#41 = #18} 1) to set, make, appoint; 1a) (P'al); 1a1) *TO* *MAKE*,
*MAKE* *DECREE*, *SET* *OUT* (*DECREE*); 1a2) to make, appoint; 1a3) to
set, fix; 1b) (Ithp'al) to be made, be set, be laid;
#439 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#4,
#10, #4, #70, #50, #300, #1] = dídōmi (G1325): {UMBRA: #868 % #41 = #7}
1) *TO* *GIVE*; 2) to give something to someone; 2a) of one's own accord
to give one something, to his advantage; 2a1) to bestow a gift; 2b) *TO*
*GRANT*, give to one asking, let have; 2c) to supply, furnish, necessary
things; 2d) to give over, deliver; 2d1) to reach out, extend, present;
2d2) of a writing; 2d3) to give over to one's care, intrust, commit; i)
something to be administered; ii) to give or commit to some one
something to be religiously observed; 2d4) to give what is due or
obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
forth, i.e. as the sea, death and Hell are said to give up the dead who
have been engulfed or received by them; 2e4) to give one to someone as
his own; i) as an object of his saving care; ii) to give one to someone,
to follow him as a leader and master; iii) to give one to someone to
care for his interests; iv) to give one to someone to whom he already
belonged, to return; 2e5) to grant or permit one; i) to commission;
"... OUT OF OUR OWN SOLE LARGESS AND CERTAIN KNOWLEDGE [#305 -
*DECEITFUL* (ONTIC PREMISE @169)] AND OUT OF THE FULLNESS OF OUR
APOSTOLIC POWER [#305 - *DIVINE* *POWER* (ONTIC PREMISE @169)], BY THE
AUTHORITY OF ALMIGHTY GOD CONFERRED UPON US IN BLESSED PETER AND OF THE
VICARSHIP OF *JESUS* *CHRIST* [*THAT* *WE* *HAVE* *AS* *RAPACIOUS*
*PLUNDER* *STOLEN* *BY* *BABYLONIAN* *WHOREDOM* *OF* *PYTHAGOREAN*
*NUMBER* *MYSTICISM*], WHICH WE HOLD ON EARTH, DO BY TENOR OF THESE
PRESENTS, SHOULD ANY OF SAID ISLANDS HAVE BEEN FOUND BY YOUR ENVOYS AND
CAPTAINS, #439 - *GIVE*, *GRANT*, AND ASSIGN TO YOU AND YOUR #468 -
*HEIRS* [klēronómos (G2818)] AND SUCCESSORS, KINGS OF CASTILE AND LEON,
FOREVER, TOGETHER WITH ALL THEIR #396 - *DOMINIONS* [sholṭân (H7985)],
CITIES, CAMPS, PLACES, AND VILLAGES, AND ALL RIGHTS, JURISDICTIONS, AND
APPURTENANCES, ALL ISLANDS AND MAINLANDS FOUND AND TO BE FOUND,
DISCOVERED AND TO BE DISCOVERED TOWARDS THE WEST AND SOUTH, BY DRAWING
AND ESTABLISHING A LINE FROM THE ARCTIC POLE, NAMELY THE NORTH, TO THE
ANTARCTIC POLE, NAMELY THE SOUTH, NO MATTER WHETHER THE SAID MAINLANDS
AND ISLANDS ARE FOUND AND TO BE FOUND IN THE DIRECTION OF INDIA OR
TOWARDS ANY OTHER QUARTER, THE SAID LINE TO BE DISTANT ONE HUNDRED
LEAGUES TOWARDS THE WEST AND SOUTH FROM ANY OF THE ISLANDS COMMONLY
KNOWN AS THE AZORES AND CAPE VERDE.
#115 - ONTIC GROUNDING FOR DIGNITY ROYAL / *NOUMENON* *RESONANCE*
FOR 13 JANUARY as [#1, #4, #10, #20, #70, #10] /
#305 - ONTIC GROUNDING / *NOUMENON* *RESONANCE* FOR 13 JANUARY as
[#1, #4, #10, #20, #70, #200] = ádikos (G94): {UMBRA: #305 % #41 = #18}
1) descriptive of one who violates or has violated justice; 1a) unjust;
1b) unrighteous, sinful; 1c) *OF* *ONE* *WHO* *DEALS* *FRAUDULENTLY*
*WITH* *OTHERS*, *DECEITFUL*;
#305 - ONTIC GROUNDING / *NOUMENON* *RESONANCE* FOR 13 JANUARY as
[#4, #1, #10, #40, #70, #50, #10, #70, #50] = daimónion (G1140): {UMBRA:
#305 % #41 = #18} 1) *THE* *DIVINE* *POWER*, *DEITY*, *DIVINITY*; 2) a
spirit, a being inferior to God, superior to men; 3) evil spirits or the
messengers and ministers of the devil;
#551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT as [#30, #5, #6,
#200, #10, #300] = yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to
seize, dispossess, take possession off, inherit, disinherit, occupy,
impoverish, be an heir; 1a) (Qal); 1a1) *TO* *TAKE* *POSSESSION* *OF*;
1a2) to inherit; 1a3) to impoverish, come to poverty, be poor; 1b)
(Niphal) to be dispossessed, be impoverished, come to poverty; 1c)
(Piel) to devour; 1d) (Hiphil); 1d1) to cause to possess or inherit;
1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS* *OR* *INHERIT*; 1d3) to
impoverish; 1d4) to dispossess; 1d5) to destroy, bring to ruin, disinherit;
#99 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6,
#50, #8, #30, #5] /
#510 - ONTIC GROUNDING as [#2, #50, #8, #30, #400, #500] = nachălâh
(H5159): {UMBRA: #93 % #41 = #11} 1) *POSSESSION*, property,
inheritance, heritage; 1a) property; 1b) portion, share; 1c)
inheritance, portion;
#551 - ONTIC GROUNDING as [#40, #6, #200, #300, #5] = môwrâshâh (H4181):
{UMBRA: #551 % #41 = #18} 1) a *POSSESSION*;
#551 - ONTIC GROUNDING as [#2, #70, #400, #30, #8, #40, #1] = boúlēma
(G1013): {UMBRA: #551 % #41 = #18} 1) will, *COUNSEL*, purpose;
WITH THIS PROVISO HOWEVER THAT NONE OF THE ISLANDS AND MAINLANDS, FOUND
AND TO BE FOUND, DISCOVERED AND TO BE DISCOVERED, BEYOND THAT SAID LINE
TOWARDS THE WEST AND SOUTH, BE IN THE ACTUAL #510 / #551 - *POSSESSION*
(ONTIC PREMISE @166 / ONTIC PREMISE @169) OF ANY *CHRISTIAN* *KING* OR
*PRINCE* [#339 - *POWER*, *RULE* (ONTIC PREMISE @166)] UP TO THE #439 -
*BIRTHDAY* OF OUR *LORD* *JESUS* *CHRIST* JUST PAST FROM WHICH THE
PRESENT YEAR ONE THOUSAND FOUR HUNDRED NINETY-THREE BEGINS.
#41 - *RESPONSE* (YING) / *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF*
4 MAY 1493 as [#6, #1, #30, #4] / [#1, #6, #30, #4] /
#116 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#2, #10, #30, #4,
#20, #700] /
#439 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#30,
#4, #400, #5] / [#5, #30, #4, #400] = yâlad (H3205): {UMBRA: #44 % #41 =
#3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to
bear, bring forth; i) of child birth; ii) of distress (simile); iii) of
wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel);
1c1) to cause or help to bring forth; 1c2) to assist or tend as a
midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil);
1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing forth
iniquity); 1f) (Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);
#339 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #339 % #41 = #11} 1) *TO* *HAVE* *POWER*,
*RULE*, *DOMINEER*, *RULE* *OVER*; 1a) (P'al) have power upon or over,
rule, fall upon, assault, be ruler; 1b) (Aphel) *MAKE* *RULER*;
AND WE MAKE, APPOINT, AND DEPUTE YOU AND YOUR SAID HEIRS AND SUCCESSORS
LORDS OF THEM WITH FULL AND FREE POWER, AUTHORITY, AND JURISDICTION OF
EVERY KIND…” -- Pope Alexander VI, “Inter Caetera”
<https://www.nlm.nih.gov/nativevoices/timeline/171.html>
#396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#40,
#5, #300, #50, #1] = shᵉnâʼ (H8133): {UMBRA: #351 % #41 = #23} 1) to
change, be altered, be changed; 1a) (P'al) to change, be changed; 1b)
(Pael) *TO* *CHANGE*, *TRANSFORM*, *FRUSTRATE*; 1b1) different
(participle); 1c) (Ithpael) to be changed; 1d) (Aphel) to change, alter;
DOCUMENTATION OF AZTEC CANNIBALISM MAINLY DATES FROM THE PERIOD AFTER
THE SPANISH CONQUEST OF THE AZTEC EMPIRE (1519-1521) AND THE GRADUAL
TRANSFORMATION OF WHAT LITTLE EVIDENCE IS AVAILABLE FOR AZTEC
CANNIBALISM IS ALSO AN INDICATION OF THE CONTINUAL NEED TO LEGITIMIZE
THE CONQUEST". [Wikipedia Cannibalism_in_pre-Columbian_America]
With some sense of mirth (ie. amusement, especially as expressed in
laughter) as to be a borderline pathological derision (ie. contemptuous
ridicule or mockery), DE ZENGOTITA bids us to view this interminable
public spectacle.
#37 - PURITY (TS'UI) / *NOUMENON* *RESONANCE* FOR 13 JANUARY as
[#5, #9, #5, #1, #9, #8] /
#435 as [#5, #9, #5, #1, #200, #1, #200, #9, #5] = theáomai (G2300):
{UMBRA: #136 % #41 = #13} 1) *TO* *BEHOLD*, *LOOK* *UPON*, *VIEW*
*ATTENTIVELY*, *CONTEMPLATE* (*OFTEN* *USED* *OF* *PUBLIC* *SHOWS*); 1a)
of important persons that are looked on with admiration; 2) to view,
take a view of; 2a) in the sense of visiting, meeting with a person; 3)
to learn by looking, to see with the eyes, to perceive;
Just watch as the media antibodies (ie. the festering agents which
render everything palatable for stupidity) swarm to the scene of the
latest nascent interruptions. These are the junctures that require a
light to be shone upon it with the most coverage--and the latent
meaning, the ironic dialectic implicit in the word BLOB emerges soon enough.
"What must be covered is any event or person or deed that might
challenge with something like a [*BOUNDARY* or] *LIMIT*, something the
BLOB cannot absorb, something that could, in resistance or escape,
become the #215 - *ONE* {*SELF* *CONTRADICTION* {#48 - RITUAL (LI) x #6
- CONTRARIETY (LI) - #73 - COMPLETION (CH'ENG)}} thing the omni-tolerant
BLOB cannot allow, something outside it, something unmediated--something
real.
But not to worry. The BLOB may have devoted some extra time and energy
to these challenges, but in the end it prevails. And how is the moment
of its victory marked?
By your indifference." [page 27]
However, if one can use the analogy of the BLOB as having the attributed
sensibility of a pervading ignorance and foolishness which in claiming
to live for today and within the moment yet purveys a logical fallacy:
"FOR VERILY I SAY UNTO YOU, TILL HEAVEN AND EARTH *PASS*-G3928:,
*ONE*-G1520: JOT OR *ONE*-G1520: TITTLE SHALL IN NO WISE *PASS*-G3928:
#290 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#80, #1, #100, #5,
#30, #9, #5, #10, #50] /
#729 - NUMBER OF APPRAISALS 9x9x9 WITHIN NOUMENON as [#80, #1, #100, #5,
#30, #8, #30, #400, #9, #5, #50, #1, #10] = parérchomai (G3928): {UMBRA:
#1007 % #41 = #23} 1) to go past, pass by; 1a) of persons moving
forward; 1a1) to pass by; 1b) of time; 1b1) an act continuing for a
time; 1c) metaph.; 1c1) to pass away, perish; 1c2) to pass by (pass
over), that is, to neglect, omit, (transgress); 1c3) to be led by, to be
carried past, be averted; 1d) to come near, come forward, arrive;
#292 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#80, #1, #200, #1,
#10] /
#332 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#80, #1, #200, #1,
#50] /
#432 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#80, #1, #50,
#300, #1] /
#492 - ONTIC BASIS TO VOLUNTARY FREE WILL as [#80, #1, #200, #1, #10,
#200] = pâs (G3956): {UMBRA: #281 % #41 = #35} 1) individually; 1a)
each, every, any, all, the whole, everyone, all things, everything; 2)
collectively; 2a) some of all types;
FROM THE *LAW*-nómos (G3551): {a law or rule producing a state approved
of God}, TILL *ALL*-G3956: BE FULFILLED." [Matthew 5:18]
#435 as [#400, #30, #5] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to
hang; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) *TO*
*PUT* *TO* *DEATH* *BY* *HANGING*; 1a2) (Niphal) to be hanged; 1a3)
(Piel) *TO* *HANG*, *HANG* *UP* (*FOR* *DISPLAY*);
Whilst proclaiming a pervading relevance to all the verity of it's
"JESUS UPON A CROSS" gospel to the world as having a sure grounding
anchored within the past, nevertheless by its deceptive *ANACHRONISTIC*
(ie. from ἀνά (aná, “backwards”) + χρονίζω (khronízō, “to be located in
time”)) conjuring trick because it lacks any will for an accountability
to resolve the absence of tangibility to that reality of what is surely
nailed to the past, and in so doing has a phantasmagorical {ie. a
fantastic or deceptive appearance, as something in a dream or created by
the imagination} relevance for the here and now.
#52 as [#1, #50, #1] = aná (G303): {UMBRA: #52 % #41 = #11} 1) into the
midst, in the midst, amidst, among, between;
#902 as [#600, #100, #70, #50, #10, #7, #5, #10, #50] = chronízō
(G5549): {UMBRA: #1637 % #41 = #38} 1) to linger, delay, tarry;
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#50, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS /
WASTING: T'ANG (#51)}
#1, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
#600, {@4: Sup: 4 - BARRIER: HSIEN (#108); Ego: 33 - CLOSENESS: MI (#85)}
#100, {@5: Sup: 23 - EASE: YI (#131); Ego: 19 - FOLLOWING: TS'UNG (#104
- I COMMIT NO FRAUD {%7})}
#70, {@6: Sup: 12 - YOUTHFULNESS: T'UNG (#143); Ego: 70 - SEVERANCE: KE
(#174)}
#50, {@7: Sup: 62 - DOUBT: YI (#205); Ego: 50 - VASTNESS / WASTING:
T'ANG (#224)}
#10, {@8: Sup: 72 - HARDNESS: CHIEN (#277); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#234)}
#7, {@9: Sup: 79 - DIFFICULTIES: NAN (#356); Ego: 7 - ASCENT: SHANG (#241)}
#5, {@10: Sup: 3 - MIRED: HSIEN (#359); Ego: 5 - KEEPING SMALL: SHAO (#246)}
#10, {@11: Sup: 13 - INCREASE: TSENG (#372); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#256)}
#50] {@12: Sup: 63 - WATCH: SHIH (#435); Ego: 50 - VASTNESS / WASTING:
T'ANG (#306)}
#306 as [#300, #3, #3] = shâgag (H7683): {UMBRA: #306 % #41 = #19} 1) to
go astray, err, commit sin or error; 1a) (Qal); 1a1) *TO* *ERR*
(*MENTALLY*); 1a2) *TO* *SIN* (*IGNORANTLY* *OR* *INADVERTENTLY*);
#306 as [#2, #8, #200, #6, #900] = chărûwts (H2742): {UMBRA: #304 % #41
= #17} 1) *SHARP*-*POINTED*, sharp, diligent; 2) strict decision,
decision; 3) trench, moat, ditch; 4) gold (poetical);
#306 as [#5, #20, #9, #1, #40, #2, #5, #10, #200, #9, #5] = ekthambéō
(G1568): {UMBRA: #882 % #41 = #21} 1) *TO* *THROW* *INTO* *TERROR* *OR*
*AMAZEMENT*; 1a) to alarm thoroughly, to terrify; 2) to be struck with
amazement; 2a) to be thoroughly amazed, astounded; 2b) to be struck with
terror;
#435 as [#400, #3, #2, #30] = gâbal (H1379): {UMBRA: #35 % #41 = #35} 1)
to bound, border; 1a) (Qal) to bound, border; 1b) (Hiphil) *TO* *SET*
*BOUNDS*, *SET* *BOUNDS* *FOR*;
#435 as [#20, #300, #5, #60, #20, #30] = çâkâl (H5530): {UMBRA: #110 %
#41 = #28} 1) *FOOL*;
It is only at the closing pages of his first chapter that DE ZENGOTITA
makes the admission that he is not proffering an academic treatise and
only then provides a cursory revelation as to the profound indebtedness
of his philosophical legacy which culminated within the synthesis of
ideas on media representation, optionality and virtualisation processes
et al. Similarly we would contend that such ideas are not difficult
when taken individually however when those faculties of expertise are
enhanced by technology then the expansive growth of knowledge is
exponential.
We simply posit that the use of a ternary number theoretical noumenon
which conveys the quintessential CATEGORIES of UNDERSTANDING that are
inherent and requisite to the cohesion of identity by a referential
integrity given to TEMPORAL associations and are optimally necessary for
the mediation process itself, to then reduce any scheduling and
transmitted accountability (ie. it is ultimately a personal
responsibility to access the availability of news media) for the adverse
effects of cognitive dissonance or its chronic state as EXISTENTIAL
CRISIS relative to the HYPOSTASIS REALITY.
As conforming to DE ZENGOTITA's contention that "the trick is bearing
them in mind together." This 'BEARING IN MIND' of aspects has been
essential to phenomenology since Husserl (1959 to 1938) who advanced a
transcendental-idealist philosophy derived from Immanuel Kant (1724 to
1804).
We agree that such takes practice and to that end deploy a neural
linguistic technique and a dialectic poetic process which is then
assayed by a reverse transcriptase to facilitate any evaluation of the
mediation required for the ethical-political judgment. The septet
INTELLECTUS of the noumenon has an ONTIC central premise to its
anthropocentric singularity and if number like words can be so
attributed, it has a disposition towards the good.
EXCERPT FROM: "PREMEDIATED (ADVOCATED) MEDIA AND ITS SENSIBLE GROUNDING
WITHIN THE WORLD OF TERRA IGNOTA"
<http://www.grapple369.com/Groundwork/Incognita.pdf>
Initial Post: 2 June 2022
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
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