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[cyber]

serves, on the contrary, to establish its truths. For the Christian faith
goes mainly to establish these two facts: the corruption of nature, and
redemption by Jesus Christ. Now I contend that, if these men do not serve to
prove the truth of the redemption by the holiness of their behaviour, they
at least serve admirably to show the corruption of nature by sentiments so
unnatural.

Nothing is so important to man as his own state, nothing is so formidable to
him as eternity; and thus it is not natural that there should be men
indifferent to the loss of their existence, and to the perils of everlasting
suffering. They are quite different with regard to all other things. They
are afraid of mere trifles; they foresee them; they feel them. And this same
man who spends so many days and nights in rage and despair for the loss of
office, or for some imaginary insult to his honour, is the very one who
knows without anxiety and without emotion that he will lose all by death. It
is a monstrous thing to see in the same heart and at the same time this
sensibility to trifles and this strange insens