Word عربي 2010
Stephanie Dejoode
The oldest surviving indication of an Arab identity is an inscription made in early Arabic using the Nabatean Aramaic alphabet in 328 CE, which refers to Imru' al-Qays ibn 'Amr as "King of all the Arabs".[3][4]
Based on this, in early Islamic terminology, عرب ʿarab referred to sedentary Arabs, living in cities such as Mecca and Medina, and أعراب ʾaʿrāb referred to the Arab Bedouins, carrying a negative connotation as shown in the prior Qur'anic verse. Following the Islamic conquest of the 8th century, however, the language of the nomadic Arabs came to be regarded as preserving the highest purity by the grammarians following Abi Ishaq, and the term كلام العرب kalam al-ʿArab "language of the Arabs" came to denote the uncontaminated language of the Bedouins.
It is in the case of the Assyrian forms that a possible derivation from ġ-r-b ("west") is most plausible, referring to people or land lying west of Assyria in a similar vein to the later Greek use of the term Saracen meaning in Arabic "Easterners", šarqiyyūn for people living in the east.
the word 'Arab' is thought by some Historians to be an Assyrian word, meaning "Westerner". The first written reference to Arabs was by the Assyrian King Sennacherib, 800 B.C., in which he tells of conquering the "ma'rabayeh" (Westerners).[5]
In Hebrew the words ʿarav and ʿaravah literally mean "desert" or "steppe". In the Hebrew Bible the latter feminine form is used exclusively for the Aravah, a region associated with the Nabateans, who spoke Arabic. The former masculine form is used in Isaiah 21:13 and Ezekiel 27:21 for the region of the settlement of Kedar in the Syrian Desert. 2 Chronicles 9:14 contrasts "kings of ʿarav" with "governors of the country" when listing those who brought tribute to King Solomon. The word is typically translated Arabia and is the name for Arabia in Modern Hebrew. The New Revised Standard Version of the Bible uses instead the literal translation "desert plain" for the verse in Isaiah. The adjectival noun ʿaravi formed from ʿarav is used in Isaiah 13:20 and Jeremiah 3:2 for a desert dweller. It is typically translated Arabian or Arab and is the modern Hebrew word for Arab. The New Revised Standard Version uses the translation "nomad" for the verse in Jeremiah.
The early Nabateans are also referred to as ʿarvim in Nehemiah 4:7 and the singular ʿarvi is applied to Geshem a leader who opposed Nehemiah. This term is identical to ʿaravi in unvowelled text but traditionally vowelized differently. It is usually translated "Arabian" or "Arab" and was used in early 20th century Hebrew to mean Arab. However it is unclear if the term related more to ʿarav or to ʿerev. On the one hand its vowelization resembles that of the term ʿarvati (Arbathite) which is understood as an adjective formed from ʿaravah; thus it is plausibly a similarly formed adjective from ʿarav and thus a variant of ʿaravi. On the other hand, it is used in 2 Chronicles 21:16 for a seemingly different people located in Africa plausibly the same Africans referred to as an ʿerev (mix of people) in Ezekiel 30:5. Any of the other meanings of the root are also possible as the origin of the name.
2 Chronicles 26:17 mentions a people called ʿArviyim who lived in Gur-baal. Their name differs from those mentioned above in the Bible in that it contains an extra letter yod but is also translated "Arabian". 2 Chronicles 17:11 mentions a people called Arvi'im who brought Jehoshaphat tribute of rams and he-goats. Their name is also generally translated as "Arabians" although it differs noticeably in spelling from the above-mentioned names as it contains the letter aleph at the end of the stem. Nothing else is known about these groups.
Arabic has influenced many other languages around the globe throughout its history, especially languages of Muslim cultures and countries that were conquered by Muslims. Some of the most influenced languages are Persian, Turkish, Hindustani (Hindi and Urdu),[21] Kashmiri, Kurdish, Bosnian, Kazakh, Bengali, Malay (Indonesian and Malaysian), Maldivian, Pashto, Punjabi, Albanian, Armenian, Azerbaijani, Sicilian, Spanish, Greek, Bulgarian, Tagalog, Sindhi, Odia[22] Hebrew and some languages in parts of Africa, such as Hausa, Amharic, Tigrigna, Somali, Tamazight and Swahili, . Conversely, Arabic has borrowed words from other languages, including Aramaic as well as Hebrew, Latin, Greek, Persian and to a lesser extent Turkish, English, French, and other Semitic languages.
Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world,[1] making it the fifth most spoken language in the world,[23] and the fourth most used language on the internet in terms of users.[24][25] It also serves as the liturgical language of more than 1.9 billion Muslims.[18] In 2011, Bloomberg Businessweek ranked Arabic the fourth most useful language for business, after English, Standard Mandarin Chinese, and French.[26] Arabic is written with the Arabic alphabet, which is an abjad script and is written from right to left, although the spoken varieties are sometimes written in ASCII Latin from left to right with no standardized orthography.
There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of the northern Hejaz. These features are evidence of common descent from a hypothetical ancestor, Proto-Arabic.[28][29] The following features of Proto-Arabic can be reconstructed with confidence:[30]
On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic.[31][32] Thus, Arabic vernaculars do not descend from Classical Arabic:[33] Classical Arabic is a sister language rather than their direct ancestor.[28]
Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece.[34][35] In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz, Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested.[36]
In eastern Arabia, inscriptions in a script derived from ASA attest to a language known as Hasaitic. On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B, Thamudic D, Safaitic, and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic.[36]
Linguists generally believe that "Old Arabic", a collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age.[27] Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw, in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as the conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum.[37]
The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel, and dated to around 125 CE.[39] This is followed by the Namara inscription, an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From the 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era.[40] There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria (Zabad, Jebel Usays, Harran, Umm el-Jimal). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of the Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into "Classical Arabic".[27]
In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz, which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra, most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from the "learned" tradition (Classical Arabic).[41] This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi.[citation needed]
In the late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd, probably in connection with the court of al-Ḥīra. During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax.[citation needed]
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