Ghaib Ka Ilm In Quran
Teena Ruiter
Verse [ 26] is the proof of the preceding verse. The Holy Prophet ﷺ does not know whether the promised day is close or whether a longer time is appointed for it, because Allah alone is the knower of the Unseen. That is His exclusive characteristics, and therefore He does not divulge His Unseen to anyone. The definite article alif lam in al-ghaib 'the Unseen' is grammatically referred to as alif lam for istighraq lil jins 'the article encompassing and indicating the entire genus' [ as stated in Ruh with reference to Radi, that is, He is Omniscient - knowing every species of the Unseen and all genera of the Unseen. In the idafah [ possessive case ] construction ghaibihi 'His Unseen', the possessive pronoun refers to 'Allah' and reinforces His predominance over the Unseen. Allah's knowledge comprehends and encompasses every infima species [ species of species ] and every summum genus [ genus of genera ] of His creation. This is a specialized attribute of Allah. He does not divulge His Unseen to anyone indiscriminately, so that he may store and retrieve the secrets of the unknown world as and when he wishes.
The purport of the verse under comment is to affirm the totality of Allah's knowledge of the Unseen so that He alone is fully aware of every particle of His creation, and to negate such total knowledge of the Unseen for anyone other than Allah. It was possible that an unintelligent person might surmise that the Holy Prophet ﷺ did not have any knowledge of the Unseen - so, how can he be a Messenger? Allah reveals to a Messenger thousands of secrets of the Unseen. Anyone to whom no revelation comes down cannot be a Prophet or a Messenger. Thus the following verse makes an exception:
(...except a messenger whom He chooses [ to inform through revelation ], and then He appoints [ angels as ] watching guards before him and behind him, [ so that devils may not tamper with the divine revelation,].... 72:27)
Among Muslims, controlling the djinn or the shayatin for worldly gain is considered a form of magic, and practicing magic is clearly condemned by God in the Qur'an (i.e., Qur'an 2:102). As such, one could easily derive that a devout Muslim should have nothing to do with fortune-tellers who claim, by communing with (evil) spirits or accessing the "spirit world," to know the future or possess secret knowledge.
There are, however, fortune-tellers who claim their knowledge comes from other sources. Astrologers, for example, base their information on observation of the stars and the celestial bodies, and not from communing with the spirit world.
Going to an 'arraf (e.g., a diviner, seer or fortune-teller) is a clear violation of the Prophet (S)'s order, hence not allowed in Islamic Shari'ah. Since God is `Alimu-lghaib (Knower of the Unseen), visiting any 'arraf to gain knowledge of the unseen can also be considered a form of shirk. As God says in the Qur'an,
72:26: [He is] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to anyone
72:27: Except whom He has approved of messengers, and indeed, He sends before each messenger and behind him observers
31:34: Indeed, Allah [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allah is Knowing and Acquainted.
For example, there are many astrologers who claim, through (pseudo-)scientific observations made over generations, that the positions of the stars may influence your personality or behaviour; rather than claiming to know the secrets of the unseen, which are God's alone to disclose, they are trying to explain observable phenomena using other observable phenomena.
Even if there's nothing to forbid such practices, or following those who espouse them, refraining from such is still probably safer since astrology (in general) is so strongly correllated to fortune-telling.
Since all the heaven and the earth is created by Allah. Trying to read the stars and the relation they have to human kind seems natural to me. Not to predict the future, but rather understand the greatness of factors that make a human being and the beautiful divine glue that holds it together.
Allah has given all the answers to mankind in the holy book, the earth, molecules, the stars and all creations by Allah. I have never witnessed an astrologer trying to predict my future, rather trying to unlock the doors to who I am at on an intellectual, physical and spiritual level.
At times reading charts predicts future behaviors that I am prone to, based on my personality, but what makes all the difference in my opinion, is realizing that Allah gave you a choice. That those behaviors are not set in stone but rather obstacles to overcome or embrace.
On earth we have good and bad vegetation that feeds or poison our physical body. We have salt water and fresh water to keep us from or in thirst. We have landmarks to keep up from getting lost. We have earth and trees to build homes from. We have the building blocks of all creation through molecules and ions. Science proves that burning sage removes negatively charged molecules from a space and replaces it with positively charged ions, that is the greatness of Allah to give us a tool to create positive space.
In the sky we have a map to guide us in darkness physically and spiritually. Benefit and Malefic planets for luck and chaos in your everyday life. Since studying astrology, I feel closer to Islam. I look at every situation not blaming/praising the planets or stars but recognizing my choice to learn from what was put in front of me. To listen and observe in wonder at the grand plan and creations of Allah. Allah gave us patterns to teach us to live life with wonder and awe, in every piece of creation, if you learn with that in mind...how can you steer wrong? This is my opinion based on my understanding of Astrology and passages that I quoted earlier from the holy book.
Unseen is what one does not know and is relative from one person to other person. What you know but I do not know is unseen for me and not unseen for you. There are levels of unseen and everyone know unseen based on his knowledge. Prophets and Imams know unseen more than normal people but still lower than God. Some magicians can really firstly how you can ensure they tell truth and they do not use Kafir Jinns?Also giving money and using any kind of magic and future telling is Haram unless in very especial cases only for prophets and Imams and very close friends of God (who are Wali of God).
Future by help of Jinns. There are Muslim and Kafir Jinns. Prophets and Imams have servants of Jinn who help them (like delivering a letter quickly or working like Jinns working for prophet Solomon S.A. in Quran) and Kafir Magicians use Kafir Jinns to see future.
Jinns are not material like human and they live in another parallel universe but are living in the same places human live. Because time and place limit is only for material and Jinns are not material Jinns can go to future or past in time and can go to any place quickly.
Kafir Jinns help Kafir humans only if they do some works for them in return. For example insulting Quran. For example after arresting a magician it was seen that he had a Quran under his sit and made it dirty with Najis things.
Astrology is not haram (forbidden). What is haram is when astrologers tell people what is in the future. The past, present and future are in the Quran too. Is reading Quran haram? There is also a science called numerology that can be used for some of the same purposes as astrology. The Quran is full of complex numerological calculations that are understood only by learned people.
Dear brother - Let me counter question, do people who do not take Ahlulbayt AS as guiding light think that Prophet of Islam SAW had the ilm ul ghaib? Do they also think that Allah swt has the ilm ul ghaib?
. "I do not say to you that I possess the treasures of God, nor do I know the future, nor do I say that I am an angel. Nor do I say of those who are despicable in your eyes that God will never give them any good. God is Aware of what lies in their souls. If I did, I would be one of the wrongdoers." - AlQuran 11:31 So what's the intepretaion of this verse? Seems pretty clear to me
No, Imams do not have Ilm Ghaib, they do have knowledge of some future event which are open to them, otherwise they are unaware of closed or hidden Knowledge, only Allah knows Ilm Ghaib purely. I would like you to have a look at below hadeeth.
I may not like your ayatollahs but for the sake of unity,i can't pretend to like them and likewise for the sake of unity,i can't give up on my king. Unity is building beyond barriers and adjustment.
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