Mandarinis by far the largest of the Chinese dialect groups; it is spoken by 70 percent of all Chinese speakers over a large geographical area that stretches from Yunnan in the southwest to Xinjiang in the northwest and Heilongjiang in the northeast. This is generally attributed to the greater ease of travel and communication in the North China Plain compared to the more mountainous south, combined with the relatively recent spread of Mandarin to frontier areas.
Most Mandarin varieties have four tones. The final stops of Middle Chinese have disappeared in most of these varieties, but some have merged them as a final glottal stop. Many Mandarin varieties, including the Beijing dialect, retain retroflex initial consonants, which have been lost in southern varieties of Chinese.
The Chinese capital has been within the Mandarin-speaking area for most of the last millennium, making these dialects very influential. Some form of Mandarin has served as a lingua franca for government officials and the courts since the 14th century.[3] In the early 20th century, a standard form based on the Beijing dialect, with elements from other Mandarin dialects, was adopted as the national language. Standard Chinese is the official language of China[4] and Taiwan,[5] as well as one of the four official languages of Singapore. It is also used as one of the official languages of the United Nations.[6] Recent increased migration from Mandarin-speaking regions of China and Taiwan has now resulted in the language being one of the more frequently used varieties of Chinese among Chinese diaspora communities. It is also the most commonly taught Chinese variety.
The English word "mandarin" (from Portuguese mandarim, from Malay menteri, from Sanskrit mantrī, mantrin, meaning 'minister or counsellor') originally meant an official of the Ming and Qing empires.[7][8][a]Since their native varieties were often mutually unintelligible, these officials communicated using a koin language based on various northern varieties. When Jesuit missionaries learned this standard language in the 16th century, they called it "Mandarin", from its Chinese name Guānhu (官话; 官話; 'language of the officials').[10]
In everyday English, "Mandarin" refers to Standard Chinese, which is often called simply "Chinese". Standard Mandarin Chinese is based on Beijing dialect, with some lexical and syntactic influence from other Mandarin dialects. It is the official spoken language of the People's Republic of China (PRC) and Taiwan (Republic of China, ROC), as well as one of the four official languages of Singapore, and a high-prestige minority language[11] in Malaysia. It also functions as the language of instruction in mainland China and Taiwan. It is one of the six official languages of the United Nations, under the name "Chinese". Chinese speakers refer to the modern standard language as
Linguists use the term "Mandarin" to refer to the diverse group of dialects spoken in northern and southwestern China, which Chinese linguists call Guānhu. The alternative term Běifānghu (北方话; 北方話; 'Northern dialects'), is used less and less among Chinese linguists. By extension, the term "Old Mandarin" or "Early Mandarin" is used by linguists to refer to the northern dialects recorded in materials from the Yuan dynasty.
The hundreds of modern local varieties of Chinese developed from regional variants of Old Chinese and Middle Chinese. Traditionally, seven major groups of dialects have been recognized. Aside from Mandarin, the other six are Wu, Gan, and Xiang in central China and Min, Hakka, and Yue on the southeast coast.[12] The Language Atlas of China (1987) distinguishes three further groups: Jin (split from Mandarin), Huizhou in the Huizhou region of Anhui and Zhejiang, and Pinghua in Guangxi and Yunnan.[13][14]
The rhyming conventions of the new verse were codified in a rime dictionary called the Zhongyuan Yinyun (1324). A radical departure from the rime table tradition that had evolved over the previous centuries, this dictionary contains a wealth of information on the phonology of Old Mandarin. Further sources are the 'Phags-pa script based on the Tibetan alphabet, which was used to write several of the languages of the Mongol empire, including Chinese and the Menggu Ziyun, a rime dictionary based on 'Phags-pa. The rime books differ in some details, but overall show many of the features characteristic of modern Mandarin dialects, such as the reduction and disappearance of final plosives and the reorganization of the Middle Chinese tones.[16]
In Middle Chinese, initial stops and affricates showed a three-way contrast between tenuis, voiceless aspirated and voiced consonants. There were four tones, with the fourth or "entering tone", a checked tone comprising syllables ending in plosives (-p, -t or -k). Syllables with voiced initials tended to be pronounced with a lower pitch and by the late Tang dynasty, each of the tones had split into two registers conditioned by the initials. When voicing was lost in all languages except the Wu subfamily, this distinction became phonemic and the system of initials and tones was rearranged differently in each of the major groups.[17]
The Zhongyuan Yinyun shows the typical Mandarin four-tone system resulting from a split of the "even" tone and loss of the entering tone, with its syllables distributed across the other tones (though their different origin is marked in the dictionary). Similarly, voiced plosives and affricates have become voiceless aspirates in the "even" tone and voiceless non-aspirates in others, another distinctive Mandarin development. However, the language still retained a final -m, which has merged with -n in modern dialects and initial voiced fricatives. It also retained the distinction between velars and alveolar sibilants in palatal environments, which later merged in most Mandarin dialects to yield a palatal series (rendered j-, q- and x- in pinyin).[18]
The flourishing vernacular literature of the period also shows distinctively Mandarin vocabulary and syntax, though some, such as the third-person pronoun tā (他), can be traced back to the Tang dynasty.[19]
Until the early 20th century, formal writing and even much poetry and fiction was done in Literary Chinese, which was modeled on the classics of the Warring States period and the Han dynasty. Over time, the various spoken varieties diverged greatly from Literary Chinese, which was learned and composed as a special language. Preserved from the sound changes that affected the various spoken varieties, its economy of expression was greatly valued. For example, 翼 (y; 'wing') is unambiguous in written Chinese, but has over 75 homophones in Standard Chinese.
The literary language was less appropriate for documents that were meant to be performed or recited, such as plays or stories. From at least the Yuan dynasty plays that recounted the subversive tales of China's Robin Hoods to the Ming dynasty novels such as Water Margin, on down to the Qing dynasty novel Dream of the Red Chamber and beyond, there developed a literature in written vernacular Chinese (白话; 白話; bihu). In many cases, this written language reflected Mandarin varieties and since pronunciation differences were not conveyed in this written form, this tradition had a unifying force across all the Mandarin-speaking regions and beyond.[20]
Hu Shih, a pivotal figure of the first half of the twentieth century, wrote an influential and perceptive study of this literary tradition, entitled "A History of Vernacular Literature" (Bihu Wnxushǐ).
Until the mid-20th century, most Chinese people living in many parts of South China spoke only their local variety. As a practical measure, officials of the Ming and Qing dynasties carried out the administration of the empire using a common language based on Mandarin varieties, known as Guānhu. Knowledge of this language was thus essential for an official career, but it was never formally defined.[3]
Officials varied widely in their pronunciation; in 1728, the Yongzheng Emperor, unable to understand the accents of officials from Guangdong and Fujian, issued a decree requiring the governors of those provinces to provide for the teaching of proper pronunciation. Although the resulting Academies for Correct Pronunciation (正音書院; Zhngyīn Shūyun) were short-lived, the decree did spawn a number of textbooks that give some insight into the ideal pronunciation. Common features included:
This standard language is now used in education, the media, and formal occasions in both mainland China and Taiwan, as well as among the Chinese community of Singapore.[29][30] However, in other parts of the Chinese-speaking world, namely Hong Kong and Macau, the standard form of Chinese used in education, the media, formal speech, and everyday life remains the local Cantonese because of their colonial and linguistic history.[31] While Standard Mandarin is now the medium of instruction in schools throughout China, it still has yet to gain traction as a common language among the local population in areas where Mandarin dialects are not native.[32] In these regions, people may be either diglossic or speak the standard language with a notable accent.[33] However, since the start of the 21st century, there has been an effort of mass education in Standard Mandarin Chinese and discouragement of local language usage by the Chinese government in order to erase these regional differences.[34]
From an official point of view, the mainland Chinese and the Taiwanese governments maintain their own forms of the standard under different names. The codified forms of both Pǔtōnghu and Guyǔ base their phonology on the Beijing accent, and also take some elements from other sources, and deviate from the Beijing dialect in vocabulary, grammar, and pragmatics.[35] Comparison of dictionaries produced in the two areas will show that there are few substantial differences. However, both versions of "school-standard" Chinese are often quite different from the Mandarin varieties that are spoken in accordance with regional habits, and neither is wholly identical to the Beijing dialect.[36]
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