Dear Friends,
We have closed down NEEV Vidyalaya permanently as this academic
session came to an end. In it's place we are go establishing NEEV
Centre for Self Inquiry - a space for library, dialogues and
retreats for individuals truly interested in finding truth and
freedom through transformation of consciousness.
NEEV was started in the year 2006 with the vision of creating a
transformation in the world. As part of this journey of
transformation, NEEV kept on changing and taking different forms
aligning with the progress in our understanding of what would
actually create a transformation in the world.
NEEV started as a charitable organization trying to identify the
needs of poor and giving them direct assistance. We worked with
slums, farmers, women and children providing them with assistance
in health, livelihood and education through different projects.
After some years we realized that we are just treating the
symptoms of the problems. Our efforts were akin to bandaging
wounds and sores of society. As we bandaged some, new sores would
develop. So we shifted our attention from bandaging wounds to
finding the process which creates these in the first place.
Almost all people amongst those who think beyond personal
advancement seem to get quite contented with bandaging wounds.
There is a reason for this. These people draw a lot of respect
from society for the mere fact that they are thinking beyond
personal gain. A closer look however would reveal that people who
bandage wounds are still working for personal gains albeit not
strictly in economic terms. Such people thrive on respect and
approval lauded to them by society. A subtle self identity of
being saviours, martyrs, do-gooders and reformers is created. And
because such people thrive on the plaudits bestowed on them by
society, they shall never question society. Social workers and
society form a symbiotic relationship. The society creates wounds,
the social worker heals them without questioning and the society
lauds the social worker in return. Both thrive, doing their well
rehearsed roles and human misery continues unabated.
We got our share of plaudits from society but did not want to bask
in them. Discontentment seethed and made us go beyond addressing
symptoms to searching the roots of diseases in society. With this
began our study of feudalism, capitalism, socialism,
globalization, nationalism, class conflicts, caste divisions and
religious antagonisms. Suddenly, the lenses through which we
viewed the world changed. Actually even more fundamentally, we
realized that we were viewing the world through lenses, through
layers of unquestioned conditioning gathered through education,
society, religion and science. The study was revealing and at the
same time deeply upsetting. The Newtonian world with definite laws
and orders and an unquestioned stability disintegrated into the
chaos of the quantum world under the changed lenses. In fact the
same world appeared differently under different lenses. There was
a crumbling of social values; what was held as sacred and pious by
society was revealed to be carefully designed ploys of capitalism,
feudalism or religions to subjugate and control humans and
society. We discovered that we were enslaved to different isms
without knowing that they ever existed. The capacity of these isms
to exert influence on our lives and society can be judged by the
fact that we do not even see them operating.
With the discovery of all these isms and lenses, it became
imperative for us to find a solution to these problems. It wasn't
about running health camps and giving livelihoods and wiping
tears. It was about finding a solution to vast forces of
capitalism, consumerism and nationalism because these were the
diseases that caused symptoms like poverty, environmental
degradation and terrorism. It was not about sharing sob stories of
human misery and eliciting pity of society to help the needy. It
was about illuminating society about how it was trapped by isms.
It was about disturbing society rather than healing wounds. Thus
began our search for a systemic solution to these problems.
After a careful study of various solutions like communism,
socialism, environmentalism we settled for two solutions that we
thought would address these problems fundamentally. The first was
social entrepreneurship and the second was education. With the
zeal of discoverers and pioneers we went about trying these
solutions on the ground. This was when we started encountering the
hard crust of human reality, the squalor, the dirt and greed that
lies behind the veneer of respectable society. Cold intellectual
analysis of capitalism, consumerism etc. melted into a molten
living reality making it's effect felt in all our relationships.
Suddenly strongly held polarities which stood strongly opposed to
each other seemed to dance in the play of opposites. Rich and
poor, developed and undeveloped, right and wrong, good and bad,
friends and foes, heroes and villains, saints and criminals all
started losing their boundaries and seemed to fade into each other
seamlessly.
Our own solutions started to come under the lens of inquiry.
Suddenly, paradoxes started rearing their heads. Were our own
solutions, part of the problems? Was education solving the
problems or creating them? Are the ideals we create, for instance,
in social entrepreneurship part of the solution or responsible for
creating the problems? At the deeper levels, I discovered that
reality is paradoxical. The hard dualities that operate in the
Newtonian world vanish. Light can be studied as a wave or a
particle. Sub atomic realms are more space than matter. The limits
to scientific thought are reached as the observer is seen to be
the observed in the quantum realm.
The study of the world and it's problems finally brought us to
something one least suspects - our self. Actually this is an
oversimplification of sorts as I have to condense a journey of
twenty years in a few thousand words. I was doing self inquiry all
along. It was an inner inquiry probing the nature of my mind and
thought which started way back in my college days in 1998. What
really happened through all our work in NEEV was that finally the
inner inquiry fused with the outer inquiry about the world. The
wave that went out was the wave that came in. There was a
realization that one's self is the world. The consciousness of an
individual was the consciousness of whole of mankind. And what
needed transformation was consciousness. For this world is the
content of human consciousness. The observer is the observed. We
are the world. The root of all problems in the world is that we
are caught in a dualistic consciousness. The ancients called it
Maya, which means we are caught in an illusion of reality.
There can be transformation in the world only of there is
transformation in the consciousness of every individual. No
systems, no isms, no reformations, no schools and no
science/technology can alleviate human suffering because all of
these have the same underlying root - a dualistic consciousness of
Maya which fragments the world into parts, which divides people
into individual selves and which veils the nature of reality. Any
movement born from this consciousness is dualistic, partial and
divisive. Whether it is education, social work, governance or even
spirituality - it does not matter. As long as they springs from
the consciousness of duality, there is bound to be conflict and
suffering.
Having seen this as clear as daylight, it only made sense that we
close down NEEV Vidyalaya and devote all our remaining life to
transformation of consciousness through self inquiry. So we are
converting NEEV Vidyalaya to a center which shall house a library
and video room to subjects related to self inquiry. It shall also
be a place where people really interested in self inquiry can come
for a silent retreat for having dialogues with me on self inquiry.
Warm wishes,
Anurag