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I would allow myself to invite you to look at
Najib Awad, "Is Christianity from Arabic? Examining Two contemporary Arabic Proposals on Christianity in the Pre-Silamic Period," in Orientalische Christen und Europa Kulturbegegnung zwischen Interferenz, Partizipation und Antizipation, Martin Tamcke (ed.), Wiesbaden: Harrassowitz Verlag, 2012, pp. 33-58
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Irfan Shahid is still very much alive and well and is active in the community of Dumbarton Oaks as well as that of Georgetown University, where he is now emeritus. His wife, Mary, is often with him at events. He is working on two books right now, on Byzantium and Muhammad and on Byzantium and the early Islamic conquests. These will be what he calls the ‘climax’ of his decades of research—as I am sure most on the list know, he has published a number of books and articles related to Christianity and the Arabs before Islam. I am sending along one of them which may be a useful starting point….
Dear colleagues,
a short overview might be found in the paper included, published Wiesbaden 2012. I still do appreciate Trimingham which has a lot of material – I did not come across some lack – and is rather sober in his judgment. My own book Christliche Araber vor dem Islam. Verbreitung und konfessionelle Zugehörigkeit. Eine Hinführung = Eastern Christian Studies 7 (Louvain 2007) unfortunately is only in German.
Best wishes
Theresia
Hainthaler
Prof. Dr. Theresia Hainthaler
Philosophisch-Theologische Hochschule Sankt Georgen
Offenbacher Landstr. 224
D-60599 Frankfurt/Main
Tel. +69/6061-295
Fax: +69/6061-330
e-mail: hain...@sankt-georgen.de
Dear all,
Here are three more useful titles:
--Greg Fisher, Between Empires: Arabs, Romans, and Sasanians in Late Antiquity, Oxford, 2011 (1.Introduction, 2.Aspects of Arab Christianization in Late Antiquity, 3.Empires, Clients, and Politics, 4.Arabic, Culture, and Ethnicity, 5.Between Empires: the Jafnids, the Nasrids, and Late Antiquity, 6.The Jafnids and History in East and West) --Fergus Millar, ‘Christian Monasticism in Roman Arabia at the Birth of Mahomet’, Semitica et Classica, 2 (2009), 97–115 (The purpose of this article is to set in context the Syriac letter written in CE 569/570 and subscribed by one hundred thirty seven Archimandrites from the Roman province of Arabia. It examines the geographical shape of the province in the 6th century, the distribution of its episcopal sees and the ethnic and linguistic character of its population. The predominant language in the documentary evidence, including mosaic inscriptions from churches, is Greek. But while the letter, preserved in Syriac, was probably written originally in Greek, only twenty of the 137 Archimandrites record having given their “subscriptions” in Greek. An English translation of the subscriptions is offered. The article further explores the personal nomenclature and the ecclesiastical ranks of the signatories, leaving the complex question of the geographical distribution of the monasteries named to the article by R. G. Hoyland.) --Robert Hoyland, ‘Late Roman Provincia Arabia, Monophysite Monks and Arab Tribes: a Problem of Centre and Periphery’, Semitica et Classica, 2 (2009), 117–139 (This paper continues the exploration of the socio-political situation in the province of Arabia at around the time of the birth of the prophet Muhammad that was initiated by Fergus Millar in the preceding article. However, whereas Fergus Millar approaches this topic from the perspective of the imperial authorities, I am trying to see it through the eyes of the Ghassanid Arab phylarchs and the monks who inhabited this province. I use the letter disavowing tritheism signed by the Monophysite archimandrites of Arabia to examine the geographical distribution of the Monophysite monasteries of this region and the way in which they interacted with the imperial administration and the Ghassanid phylarchate. Conclusions are drawn about the organisation of the Monophysite church in Arabia and its relations with Byzantium’s Arab allies and with the wider Monophysite church in the East.) Merry Christmas and happy new year, and many thanks to all who contribute to NASCAS, Barbara Roggema |
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Merci, cher P.Albocicade,
J'ai remarqué que le pdf n'était pas recherchable. Je l'ai rendu recherchable.
The pdf is now searchable. I am sending it through We Transfer.
Fr. Samir