Bible 9.11
Eri Pfaff
A bible donated to the 9/11 Memorial Museum symbolizes the bonds of grief, compassion, hope and resilience shared by responders and survivors of terrorist attacks in both Oklahoma City and New York City. On the morning of April 19, 1995, Oklahoma City Police Department Chaplain Jack Poe felt the ground shake violently as a bomb exploded at the Alfred P. Murrah Federal Building, eight miles from his home. Tuning into his police radio, Poe drove downtown, witnessing huge plumes of smoke, crushed cars and shattered glass as he approached the disaster scene. He spent the next few days and much of the following months comforting survivors, responders and relatives of those who had been killed, all the while knowing that his own friends and colleagues were among the dead.
My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children's children shall dwell there forever, and David my servant shall be their prince forever.
And I will multiply on you man and beast, and they shall multiply and be fruitful. And I will cause you to be inhabited as in your former times, and will do more good to you than ever before. Then you will know that I am the Lord.
And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. And I, the Lord, will be their God, and my servant David shall be prince among them. I am the Lord; I have spoken.
I will deliver them into the hand of those who seek their life, into the hand of Nebuchadnezzar king of Babylon and his officers. Afterward Egypt shall be inhabited as in the days of old, declares the Lord.
There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide disputes by what his ears hear, but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.
But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.
And you, O profane wicked one, prince of Israel, whose day has come, the time of your final punishment, thus says the Lord God: Remove the turban and take off the crown. Things shall not remain as they are. Exalt that which is low, and bring low that which is exalted. A ruin, ruin, ruin I will make it. This also shall not be, until he comes, the one to whom judgment belongs, and I will give it to him.
Unless otherwise indicated, all content is licensed under a Creative Commons Attribution License. All Scripture quotations, unless otherwise indicated, are taken from The Holy Bible, English Standard Version. Copyright 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Contact me: openbibleinfo (at) gmail.com.
The NIV Bible is the principal vehicle for the New Bible Code and as such it contains most of the code's revelations, encoded within the text itself and detailed on many other pages in this site. However, there are signposts to these encodings and to 9/11-related biblical passages that are found in most bibles and all chapterised and versified protestant bibles. These usually involve the number eleven, which is the gateway to understanding 9/11 and the New Bible Code. As you will see, eleven is often paired with the number nine, as a more direct reference to 9/11. This page deals with the major signposts (there are more than are shown here) and avoids going into too much detail with gematria. You should be aware that in English gematria the number 11 is the reduced value of 'Jesus' (who was 'numbered with the transgressors'). In biblical numerics, eleven is the number of disorganisation, disorder, imperfection and disintegration. Nine is the number of endings, finality, judgment, fruits, and suffering. Thus '9/11' suggests God's judgment on an imperfect system.
Many of the earmarked passages suggest the idea of duality, twoness and division, as do the separate numerals in '11' and the number two. All of them fit the pattern of 9/11 in one way or another, whether it be sacrifice, punishment for sin, the destruction of evil, attack by an enemy, etc. These are by no means all of the verses that fit the pattern of 9/11, merely a selection. For further details see here.
4. In Genesis 22 (11 x 2), God tells Abraham to sacrifice a ram caught in bushes by its two horns, instead of his son Isaac. The two horns of the ram are the towers (See also Daniel 8). This story foretells of the coming Messiah who was sacrificed in our stead, the crucifixion being one of the major themes of 9/11.
5. In the early chapters of Exodus God shows his power to the Egyptians by having Moses and Aaron defeat the Pharaoh's magicians. In Exodus 9.11 we are told that Pharaoh's magicians cannot stand before Moses and Aaron after being covered in boils. In the NIV, the ordinal value of this verse is 957 (11 x 87).
6. In Deuteronomy 20.20 the Lord tells the Israelites that they may cut down trees that do not produce fruit, a reference to the twin towers, the 'fruitless trees' that were felled. In the NIV, the ordinal value of this verse is 1474 (11 x 134).
9. Jeremiah 4.7 has these words in verse. 'A lion has come out of his lair; a destroyer of nations has set out. He has left his place to lay waste your land. Your towns will lie in ruins without inhabitant'. The ov of this verse, Jeremiah's 88th, is 1617, (11 x 147).
12. Daniel had a vision of a ram standing by a canal, which 'did as he pleased and became great'. The ram had two long horns which were shattered after the ram was charged by a goat with a single horn 'crossing the whole earth without touching the ground'. This is a stunning image of the terror attacks on 9/11, confirmed by the gematria of the verses. The prophesy is given in Daniel 8, which is the Bible's 858th (11 x 78) chapter. Verses 3 and 4, which describe the ram, have an ov of 3102 (11 x 282). Verses 5, 6 and 7, which describe the attack by the goat which shattered the ram's horns, , have an ov of 4555 (911 x 5).
14. In Zechariah 6.1-8, we have a vision of 'four chariots coming out from between two mountains' - again we see a vivid image of the air attacks on 9/11. The vision ends at verse 8, which is the 77th (11 x 7) verse in Zechariah.
17. Mark 11 describes Jesus' triumphant entry into Jerusalem, given in Mark 11.11. The chapter then goes on the tell of Jesus overturning the tables of the moneychangers and cursing a fig-tree. In Mark 11.20 we are told that next morning the disciples see that the fig-tree has withered. The ov of the verse has an ov of 803 (11 x 73). Mark 11 is the Bible's 968th chapter, which is 11 x 11 x 8.
19. In Luke 21.27 Jesus tells his disciples of his return: 'At that time they will see the son of man coming in a cloud with power and great glory'. This is the first New Testament prophecy of the Second Coming and it is marked with an 'x'. The rdinal value is 814 which is 11 x 74. These numbers are also the reduced and ordinal values of 'Jesus'.
23. Revelation 12.9 tells how Satan and his angels were hurled to earth. 'The great dragon was hurled down - that ancient serpet called the devil or Satan, who leads the whole world astray. He was hurled to the earth and his angels with him'. The ov is 1518 (11 x 138).
24. Revelation 13.11 describes the 'beast' . . . ,'out of the earth' as having 'two horms like a lamb' but speaking 'like a dragon'. The horns were the twin towers, which were blunt like lambs' horns.
25. Revelation 19.20 informs us of the fate of the beast and the false prophet: 'But the beast was captured and with him the false prophet who had performed the miraculous signs on his behalf. With these signs he had deluded those who had received the mark of the beast and worshipped his image.The two of them were thrown alive into the fiery lake of burning sulphur.' The ov is 2651 (11 x 241).
26. Revelation 20.9 describes the destruction of Satan and his followers: 'They marched across the breadth of the earth and surrounded the camp of God's people, the city he loves. But fire came down from heaven and devoured him.' The ov is 1342 (11 x 122). 209 is 11 x 19.
1. Double multiples of eleven are more significant because there is a 1-in-121 chance of this occurring instead of a 1-in-11 chance as with a single multiple of eleven. The other factor, 5, is associated with the Pentagon.
Kurzban's Immigration Law Sourcebook (Ira J. Kurzban, 17th ed.) is "the bible" of immigration law which includes discussion of important cases, regulations, statutes and agency rulings. It is designed for use by practitioners and students.
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