Re: Essay On Girl Guide In Urdu
Brandi Baylon
In India, deep-seated patriarchal attitudes continue to subject women to subjugation and discrimination in the 21st century. We have, however, come a long way from the state of affairs in the 20th century. The final years of the British Raj in India saw the rise and works of a spirited feminist and a liberal activist, Iqbalunnisa Hussain. She spent her life resisting orthodoxy and judgement from against emancipation and education of women, specifically Muslim women.
Iqbalunnisa was fluent and well-versed in Persian and Urdu, and eventually in English too. Her grasp of the three languages coupled with her critical analysis of patriarchy enabled her to make immense contributions to feminist literature. Among these, the most prominent contributions were Changing India: A Muslim Woman Speaks (1940) and Purdah and Polygamy: Life in a Muslim Household (1944). Changing India: A Muslim Woman Speaks (1940) is a collection of her essays that have been compiled together into a book. Purdah and Polygamy: Life in a Muslim Household (1944) is another highly acclaimed work of hers. The novel acts as a scathing critique of patriarchy, highlighting the problematic ideologies of the society which relegate women to a discriminatory status.
In Changing India: A Muslim Woman Speaks, Iqbalunnisa Hussain delves into the educational lessons she grasped through the Girl Guide Movement. Through the essay The Educative Value of the Girl Guide Movement, she sheds light upon the scantiness that exists in the Indian education system, which ends up making women feel incapable of stepping out of their homes and working physically and psychologically. Her solution to the same was offered through her tireless advocacy for upskilling women and providing them with vocational training. She believed that developing a resourceful skill set was an essential aspect of reforming Indian education and making it accommodating of women from all walks of life. Along with her goal of educating girls and women, Iqbalunnisa was also a vocal critic of societal evils widely prevalent in her day, such as child marriage.
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