Taha Surah
Ceola Roefaro
Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619),[3][4] which means it is believed to have been revealed in Mecca, rather than later in Medina.
Among the subjects treated in this chapter are God's call of Moses (Quran 20:10), the Exodus of the Israelites and the crossing of the Red Sea (20:77), the worship of the Golden Calf (20:88) and the Fall of Man (20:120). The main theme of the chapter is about the existence of God. It addresses this theme through stories about Moses and Adam.[5] Sura 20 displays several thematic and stylistic patterns described by Angelika Neuwirth in Jane McAuliffe's book "The Cambridge Companion to the Qur'an".[6] These include the eschatological prophecies of the Quran, signs of God's existence, and debate. Additionally, sura 20 employs what has been termed the "ring structure" to reinforce its central theme.
The oldest surviving manuscript containing chapter Ṭā Hā is a Quranic manuscript[8] in the Mingana Collection identified as having been written on the Birmingham Quran manuscript, dated 0-25 AH.
Sura 20 focuses upon one theme, and is structured in such a way as to reinforce this theme repeatedly. Sura 20 begins with an introduction which proclaims the greatness of God. In the body of the sura, there are two distinct stories, one about Moses and one about Adam, each of which is broken into smaller sections. Both stories are prefaced by instructions from God to Muhammad, and followed by a discussion of judgment day and the punishment of the disbelievers. To conclude the sura, there is another section restating and reinforcing the main theme, followed by a brief instruction to Muhammad. This repetitive pattern is what Carl W. Ernst terms the ring structure in his book "How to Read the Qur'an".[3] The first part of the sura, up until the story of Adam, and the second part are, thematically and structurally, copies of each other. The story about Moses gives a much longer, more detailed description to introduce the theme, and the shorter story of Adam serves to summarize and repeat the theme already discussed. The introduction and conclusion paragraphs, including the verses where God addresses Muhammad, are the bookends to the sura, and bind the stories together.[5]
This section is an introduction to the sura. It begins with God addressing Muhammad, then lists several of God's characteristics and praises Him. In this section, there is also a mention of the Quran as a reminder of God's existence, a theme that is seen throughout the Quran. One of the two verses in this sura mentioned in al-Wahidi's "Asbab al-Nuzul" is verse 2. According to al-Wahidi, God sent this verse to Muhammad because the Quraysh were saying that Muhammad was distressed because he left their religion, and that God only sent down the Quran to distress Muhammad.[10]
This section recounts the story of Moses's encounter with Pharaoh, and how Moses's people were tested by God. Moses is originally tasked by God to go to Pharaoh, who has erred, and try to show him the right path. Verses 25-28: "He said, my Lord, open up my heart, and make my task easy for me. Loosen the knot in my tongue, so that they may understand my speech."
Moses is triumphant over the Pharaoh because he is helped by God, but is then chased from the land by Pharaoh. After escaping, Moses leaves his people to confer with God. During his absence, his people are led awry by al-Samiri, and begin to worship a golden calf instead of God. Upon his return, Moses is furious. He exiles al-Samiri, and chastises his brother Aaron for allowing the people to worship anything other than the one true God. Samiri's provokation of Moses's disciples to worship a lowly calf beside the Almighty, clearly refuted God's grace as well as Moses and Aaron's preaching. Hence, Samiri's defiance that is quite similar to Iblis' or Satan's had earned him severe punishment from God.
This section again refers to the revealed nature of the Quran, and discusses the Day of Judgment. It gives a brief description of the events that will take place on judgment day. Disbelievers will be punished, but believers need not fear. This account of judgment day is an example of the eschatological nature of the Quran, as described by Angelika Neuwirth.[6] Also in this section, in verse 113, is a specific reference to the Quran in Arabic.
This section begins with a proclamation of God's greatness, and then another address from God to Muhammad. Then, God relates the story of Adam. When God created Adam and asked the angels to bow before him, all but Iblis did bow. Iblis (Satan) was punished and made the enemy of man. Satan tempted Adam, and Adam gave in, straying from God. But, Adam repented for his mistake and asked for God's forgiveness quite devotedly, for which God finally forgave him.
This section contains another of the patterns discussed by Neuwirth, the signs of God's existence.[6] It references the ruins of old cities as signs that God exists and can easily destroy people. Also, this section instructs believers to pray, and not to long for others' possessions. Verse 131 is the second verse of the sura that is mentioned in Asbab al-Nuzul. Wahidi says that this was sent down because Muhammad once desired food to entertain a guest, but could not afford it. The Jewish man selling the food refused to sell it without a security, and Muhammad was furious with this.[10] To appease his prophet, God sent down this verse.
Verse 131: "And do not gaze longingly at what We have given some of them to enjoy, the finery of this present life: We test them through this, but the provision of your Lord is better and more lasting."[5]Verse 132: "Order your people to pray, and pray steadfastly yourself."[5]
The conclusion includes another of the elements Neuwirth discusses: debate.[6] In the conclusion, there is a debate between the disbelievers and Muhammad. The disbelievers wonder why God does not bring them a sign, and in the final verse God instructs Muhammad what to reply to them.
The Holy Quran is a perfect source of guidance as it teaches us to spend our lives as per the instructions of Allah. Muslims are residing in different countries and it is a reason that the Holy Quran is now translated into several languages.
This page is a perfect place for people who want to read or download Surah Taha PDF. If you are a person who have a good command on language then it is better for you to download the translation of Surah Taha full PDF form. However, it allows you to read it as per your convenience on mobile phone, tablet, and PC even without the need of internet.
The Surah Taha PDF with translation allows you to understand the true message of Allah in your own language. Another great thing is that if you want to download the translation PDF of other surahs, you can get them at their respective pages.
The existence of God is the Surah's central theme. It goes into great length about this Prophet Moses story. The Prophet reassures his supporters that the Qur'anic word would ultimately prevail and endure.
It is our Islamic duty to read, recite and follow the Quran. Its regular recitation in a beautiful voice according to the rules of Tajweed, paying respect to it and abiding by its rules are all the obligations whose fulfillment leads to rewards.
Surah Taha is the 20th surah of the Quran that Allah revealed to Prophet Muhammad in the city of Mecca. The surah begins with the disjoined letters ṭā and hā, and therefore it is named Taha. According to narrations, Taha is one of the titles of the Prophet.1 In this article on Islam4u, the following topics will be discussed:
Surah Taha has 135 verses and like all other Makki surahs, it mostly deals with the topic of the origin and resurrection of human beings. Surah Taha is the first surah that tells the story of Prophet Moses in detail, that is, more than 80 verses of it tell the story of Prophet Moses. A part of this surah is about the magnanimity of the Quran and the attributes of Allah. Moreover, this surah tells the story of Adam and Eve and how Satan tempted them to eat from the Forbidden Tree. In the end, the surah gives valuable and useful advice to the readers.
According to narrations, after the descent of revelation and the Quran on the Prophet, his holiness would worship Allah very much and used to stand in prayer so long so that his feet would swell. For this reason, the first few verses of surah Taha were revealed to the Prophet and ordered him not to trouble himself so much with acts of worship and to be moderate in his prayer and supplication.
This is the prayer of Prophet Moses before Allah sent him to the Pharaoh. Allah answers his prayer and grants all of his requests. Expand my heart means grant me endless patience so that I can perform my duty.
According to books of tafseer, when the angel Gabriel would descend on the Prophet to reveal the verses of the Quran to the Prophet, fearing that he might forget the verses and also due to his love for learning the Quran and for people to memorize it, the Prophet would quickly convey the verses of the Quran to people before Gabriel finished conveying the verses completely to him. As a result, Allah revealed the above verse to the Prophet, ordering him not to hasten with the Quran and allow the angel to completely convey the verses to him first. Then, the Prophet could have conveyed the divine messages to people.
Having a miserable life is because of not believing in the Hereafter and life after death. Such people will think that their life ends with death and thus they are worried about the future. Allah says in this verse that those who turn away from His remembrance will live a wretched life and Allah will resurrect them blind on the Day of Judgment. On the other hand, those who have faith in Allah and put their trust in Him are immune to all of these worries.
Surah Taha is the twentieth surah of the Quran that Allah revealed to the Noble Prophet in Mecca. It begins with the disjoined letters ṭā and hā and that is why it is called surah Taha. Taha is also one of the titles of Prophet Muhammad according to exegetes because right after it, Allah addresses the Prophet directly, telling him that He did not reveal the Quran to trouble him. Surah Taha tells the story of Prophet Moses followed by the story of Adam and Eve. According to the Prophet, whoever recites surah Taha will receive the reward of all the Muhajirun and Ansar on Qiyamah.
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