Just a few comments:
AUGUSTO (AP) SAYS: Running the club is not a great issue per
se. But trying to run affairs without a close understandings
of its problems is like trying to keep afloat a ship that has
a big hole in its bottom by trying to bale out the water
seeping in with a bucket
[1] Well, since you feel running the club is "not a great
issue per se" and also believe you have an understanding of
its problems, why not contest for the elections yourself?
I'm assuming your view will gain the support deserved and
you'll get elected; if not, you'll need to ask why. It's easy
to sit outside, throw stones and raise suspicions.
[2] More importantly, even as someone who has always been
ready to acknowledge the damage caused by casteism and
caste-oppression, I'm beginning to tire of AP's "Bamons" and
"Christians" arguments. I get the feeling that AP believes he
can win just about any argument, slur any opponent, just by
shouting "Bamon, Bamon, Christian, Christian."
In the first place, let's admit: we don't choose the families
we are born in, we don't choose our DNA, and we don't choose
our castes. If I trace my roots to some or the other caste,
don't hang me for it; I have to be affiliated to one or the
other origin groups simply to exist. If I am casteist or
discriminate against others, now that's something you can
talk of.
Should we be settling our personal scores just by pointing to
caste of other people? This attitude reminds me of issues
like the Tehelka-Tejpal case. Two powerful sets of males
fighting each other, and using women's rights as the excuse!
If I'm not mistaken, most of the people reading this are
among the least casteist and communal in our country at this
point of time. Yet, Augusto uses this as an excuse to score
points. Maybe we have our biases in terms of class, ethnicity
or whatever... that's another point. We can discuss it, but
please don't make use of these labels just to score arguments.
If AP talks about the composition of the club membership,
etc, this is true in a number of areas of Goan life. Given
the way Goa's history and chronology has divided its people,
is this something we need to be perennially embarassed about?
For a long time, the participation of Goanet has been largely
Catholic; but that has more to do with the fact that Goanet
started in the diaspora (which is perhaps 95% Catholic,
rather than any deliberate attempt to be exclusionary). If
you check the employment figures of the Marathi newspapers,
the Government of Goa in current times and the government
staff in the pre-1961 era, you will come up with very
differing and unrepresentative figures. Would AP make use of
such figures to score his own goals?
In a word, such arguments don't make much sense, and though
I'm no Moidekkar, I feel the need to challenge my good friend
AP on this, because nobody else seems to be doing this. Khuda
bhi nanga se darta hai?
In fact, some of the problems that the Moira club is facing
seem to be very similar to the struggling-to-be-revived
Saligao Institute. I see this less due to some conspiracy
(there isn't any, afaik!) and more to the changing times and
the difficulties of these institutions to cope with a
situation they were not created for. Let's be honest in
accepting the situation for what it is, rather than
personalising the whole debate among people we like and those
we don't.
[3] What happened to the Goa Chess Association, which you and
others built up? Did you stop taking an active interest in
it? If so, why?
FN