The project, "Designing the Future of the Earth Co-operatively" is very
appealing. I am working on a very small piece of this action.
Specifically, it entails researching the roots of violence, and how
violence can be mitigated as an obstacle to the attainment of a better
future for humanity.
After 40 years in R&D, I am now retired and doing some independent
research on religious violence, and the long term repercussions of
such violence on human solidarity and ecological sustainability.
I self-publish a free monthly newsletter that takes the UN Millennium
Development Goals (MDGs) as point of reference.
Starting January 2007, I am trying to provide my subscribers with
a digest of one MDG each month. This is the current issue:
Solidarity, Sustainability, and Non-Violence
Volume 3, Number 2, February 2007
http://www.pelican-consulting.com/solisustv03n02.html
This issue includes:
* Analysis of the U.N. Millennium Development Goals
o Focus on Goal 2: Universal Primary Education
* Review of UNICEF's "State of the World's Children 2007"
* Web site review of "Facing the Future" (K-K16 educational materials)
* Knowledge organization model for our growing links directory
* Another view of the prayer-study-action model of human development
* Reflection on approaching the 40th anniversary of "Humanae vitae"
* Brief meditation (poem) on tolerance by John T. Baker
See also the "invited article" ....
"Will women ever govern the Roman Catholic Church?"
by John Wijngaards
http://www.pelican-consulting.com/solisustv03n02wijngaards.html
Please notice the call for papers and the upgraded resource directories.
Feedback is always welcome.
Sincerely,
Luis
Luis T. Gutierrez, Ph.D.
Editor, Solidarity, Sustainability, and Non-Violence
Mail, solidarity-sust...@googlegroups.com
Subscribe, solidarity-sustai...@googlegroups.com
Likewise defining what "ecological sustainability" (and/or what
"social sustainability") should mean poses a problem--as many people
there are, that many diverse definitions there are. Should all those
diverse opinions on the subject be inputted into a model together in
order to arrive at a usable definition, such a dynamically evolving
definition could actually be used constructively.
Thanks, Hearthstone.
On Feb 8, 2:57 pm, Luis Gutierrez <luisgutier...@peoplepc.com> wrote:
> Dear friends,
>
> The project, "Designing the Future of the Earth Co-operatively" is very
> appealing. I am working on a very small piece of this action.
> Specifically, it entails researching the roots of violence, and how
> violence can be mitigated as an obstacle to the attainment of a better
> future for humanity.
>
> After 40 years in R&D, I am now retired and doing some independent
> research on religious violence, and the long term repercussions of
> such violence on human solidarity and ecological sustainability.
> I self-publish a free monthly newsletter that takes the UN Millennium
> Development Goals (MDGs) as point of reference.
>
> Starting January 2007, I am trying to provide my subscribers with
> a digest of one MDG each month. This is the current issue:
>
> Solidarity, Sustainability, and Non-Violence
> Volume 3, Number 2, February 2007http://www.pelican-consulting.com/solisustv03n02.html
>
> This issue includes:
>
> * Analysis of the U.N. Millennium Development Goals
> o Focus on Goal 2: Universal Primary Education
> * Review of UNICEF's "State of the World's Children 2007"
> * Web site review of "Facing the Future" (K-K16 educational materials)
> * Knowledge organization model for our growing links directory
> * Another view of the prayer-study-action model of human development
> * Reflection on approaching the 40th anniversary of "Humanae vitae"
> * Brief meditation (poem) on tolerance by John T. Baker
>
> See also the "invited article" ....
>
> "Will women ever govern the Roman Catholic Church?"
> by John Wijngaardshttp://www.pelican-consulting.com/solisustv03n02wijngaards.html
Are you familiar with the works of Rene Girard? According to Girard,
there is a single root to all violence, and it is to be found in early
religious rituals for which evidenciary records can be found in mythology.
> However, if all (or most of) the parties involved in a conflict desire
> a non-violent outcome, then all they have to do is to design/model
> their common future together, because if they fail to actually "see"
> what their peaceful coexistence should look like, a renewed conflict
> is a possibility;
> If we don't know what a "peaceful coexistence" "should look" like, it
> is unlikely that we achieve it, since how can we get something that we
> don't know what it is--hence the need for modeling of what "peaceful
> coexistence" of any group/s should look like.
Agree .... but easier said than done.
> Likewise defining what "ecological sustainability" (and/or what
> "social sustainability") should mean poses a problem--as many people
> there are, that many diverse definitions there are. Should all those
> diverse opinions on the subject be inputted into a model together in
> order to arrive at a usable definition, such a dynamically evolving
> definition could actually be used constructively.
Not sure about this .... this is a case in which the total is more than
just the sum of the parts.
Take care,
Luis
--
Luis T. Gutierrez, Ph.D.
Editor, "Solidarity, Sustainability, and Non-Violence"
On Feb 13, 7:20 pm, Luis Gutierrez <luisgutier...@peoplepc.com> wrote:
> hearthstone wrote:
> > Dear Luis,
> > in my opinion, the "roots of violence" are so many that researching
> > them would take as long as humanity exists ...
>
> Are you familiar with the works of Rene Girard? According to Girard,
> there is a single root to all violence, and it is to be found in early
> religious rituals for which evidenciary records can be found in mythology.
What would matter more in a collective modeling of the future than any
other considerations would be that people would be willing to design
their collective future in a non-violent way, and with the
participation of any and everyone.
What the history was, or wasn't, what the people's ideologies and
religions are would be of a far lesser importance.
>
> > However, if all (or most of) the parties involved in a conflict desire
> > a non-violent outcome, then all they have to do is to design/model
> > their common future together, because if they fail to actually "see"
> > what their peaceful coexistence should look like, a renewed conflict
> > is a possibility;
> > If we don't know what a "peaceful coexistence" "should look" like, it
> > is unlikely that we achieve it, since how can we get something that we
> > don't know what it is--hence the need for modeling of what "peaceful
> > coexistence" of any group/s should look like.
>
> Agree .... but easier said than done.
It has to be said before it is done, though.
>
> > Likewise defining what "ecological sustainability" (and/or what
> > "social sustainability") should mean poses a problem--as many people
> > there are, that many diverse definitions there are. Should all those
> > diverse opinions on the subject be inputted into a model together in
> > order to arrive at a usable definition, such a dynamically evolving
> > definition could actually be used constructively.
>
> Not sure about this .... this is a case in which the total is more than
> just the sum of the parts.
>
Would you, please explain the immediately above?
Thanks, Hearthstone.
> Take care,
> Luis
>