Asura: Tale Of The Vanquished: The
Kirby Carpinello
Asura: Tale of the Vanquished is the first novel of Anand Neelakantan. It was published by Leadstart publishing on 14 May 2012. This mythological fiction depicts the tale of Ramayana from the perspective of Ravana and a common Asura, Bhadra.
But what if Ravana and his people had a different story to tell? The story of the Ravanayana has never been told. Asura is the epic tale of the vanquished Asura people, a story that has been cherished by the oppressed castes of India for 3000 years. Until now, no Asura has dared to tell the tale. But perhaps the time has come for the dead and the defeated to speak.
The story of the Ravanayana had never been told. Asura is the epic tale of the vanquished Asura people, a story that has been cherished by the oppressed outcastes of India for 3000 years. Until now, no Asura has dared to tell the tale. But perhaps the time has come for the dead and the defeated to speak.
"For thousands of years, I have been vilified and my death is celebrated year after year in every corner of India. Why? Was it because I challenged the Gods for the sake of my daughter? Was it because I freed a race from the yoke of caste-based Deva rule? You have heard the victor's tale, the Ramayana. Now hear the Ravanayana, for I am Ravana, the Asura, and my story is the tale of the vanquished."
"I am a non-entity-invisible, powerless and negligible. No epics will ever be written about me. I have suffered both Ravana and Rama - the hero and the villain or the villain and the hero. When the stories of great men are told, my voice maybe too feeble to be heard. Yet, spare me a moment and hear my story, for I am Bhadra, the Asura, and my life is the tale of the loser."
The epic tale of victory and defeat. The story of the Ramayana had been told innumerable times. The enthralling story of Rama, the incarnation of God, who slew Ravana, the evil demon of darkness, is known to every Indian. And in the pages of history, as always, it is the version told by the victors, that lives on.
The voice of the vanquished remains lost in silence. But what if Ravana and his people had a different story to tell? The story of the Ravanayana had never been told. Asura is the epic tale of the vanquished Asura people, a story that has been cherished by the oppressed outcastes of India for 3000 years.
Jaya: A Retelling of the Mahabharata has the whole epic, which was originally known as Jaya, condensed into a tiny capsule in this book. Other than retelling the interesting parts of the Mahabharata, what makes this book a favourite among audiences is Pattanaik's rendering of the various local folklores and tales that are associated with the epic, which have been presented in a whole new genre. With a master stroke, the author has elaborated the storyline by including lesser-known folklore stories of the epic, while keeping intact its original form and style.
But what if Ravana and his people had a different story to tell? The story of the Ravanayana had never been told. Asura is the epic tale of the vanquished Asura people, a story that has been cherished by the oppressed outcastes of India for 3,000 years. Until now, no Asura has dared to tell the tale. But perhaps the time has come for the dead and the defeated to speak.
Asura Tale of the Vanquished is an epic supernatural fantasy novel based on Indian mythology. Set in an alternate version of ancient India, it follows the tale of a mortal who is thrust into a war between gods and demons. The novel is packed with action, adventure, and morale dilemmas and is sure to keep readers engaged until the thrilling end.
Whether Jesus believed in the personality of the evil principle, inany strict sense, may be questioned. He may have meant no more thanEmerson, who pictured ill health as a ghoul preying on the heart andlife of its victims. Memories of similar teachings may have given riseto the tales of healing afterwards associated with Jesus. But thepersonality of evil is a more philosophical generalization than thepersonification of a power representing both the good and the evilphenomena of nature. Evil acts in concrete forms, and often incombinations of forces which can not be analysed and distributed intoparticular causes. History records instances of moral epidemics drivingwhole peoples as if down a steep place into seas of blood, as if bysome pandemoniac possession, impressing the ordinarily humane alongwith the vindictive, the lawless and destructive. A great deal of crimeseems disinterested, and still more is due to the fanatical inspirationof cruel deities, whose names become in other religions the[229]names of devils. Out of manifold experiences inthe tragical annals of mankind came the terrible Ahriman.
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