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Triduum Reflection A Reflection for the Sacred Triduum, Holy Thursday, Good
Friday, Holy Saturday By Rev. Robert Francis Johnnene Mission Sts.
Sergius & Bacchus/ Franciscans Divine Mercy Divine Mercy Old Catholic
Parish Franklin/Worcester MA Independent Catholic Church of the
Americas www.missionstsergius.org www.franciscansdivinemercy.org
In these final days of Lent, I think about how we
betray Christ with our unchristian actions every day. All around us we see
and hear governments, churches and individual people proposing things that fly
in the face of what Christians are supposed to be thinking and doing. A few
years’ back there was a song sung often in church that said; “They Will Know We
Are Christians By Our Love”. We are one in the Spirit, we are one in the Lord,
We are one in the Spirit, we are one in the Lord, And we pray that all unity may
one day be restored, And they'll know we are Christians by our love, by our
love. They will know we are Christians by our love, We will work with each
other, we will work side by side, We will work with each other, we will work
side by side, And we'll guard each one's dignity and save each one's pride, And
they'll know we are Christians by our love, by our love. They will know we are
Christians by our love, by our love, by our love And they'll know we are
Christians by our love, by our love…..And together we'll spread the news that
God is in our land, And they'll know we are Christians by our love, by our
love…. Love is patient, love is kind, Never boasts, not full of pride, Always
hopes, always trusts, The evidence of Christ in us. They will know we are
Christians by our love, By our love, by our love, And they'll know we are
Christians by our love, by our love, They will know we are Christians by our
love”. What has happened to this basic concept of the Christian faith?
Instead of working together for a better world we seem to be fighting each
other. Instead of guarding everyone’s dignity and saving each one’s pride we
seem to be degrading people because of how God created them. Even in these
times of recession people seem to be so wrapped up in themselves and in
acquiring material goods and wealth that they have lost sight of the poor and
needy. We have a government that has spent trillions bailing out the
corporations that used the bailout monies to reward their executives and
stockholders. Attempts have been made to prevent people from receiving
medical help unless they can prove they are citizens. These are not the
qualities of a people who are supposed to have compassion, mercy, forgiveness
and love for ALL God’s children. When did the basic Christian ideals
change? In these final days as the Jewish Passover feast is begins at sundown
Monday evening, the moment that Jesus gave us a lasting memorial to his being
and gave us the Bread of life in the Eucharist. For more than 3000 years, the
Jewish people have celebrated a Seder which is called Pesakh, Pesach, Pesah), or
Festival of Unleavened Bread in remembrance of the exodus from Egypt. The Exodus
includes the deliverance from slavery in Egypt as well as the covenant between
God and His people at Sinai. Jesus and His followers, like faithful Jewish
person gathered together to fulfill their obligation of celebrating the memorial
of the feast of Passover. The word for memorial in Hebrew is Zikkaron and in
Greek is ( anamnesis) meaning a liturgical celebration that celebrates and
re-presents past mysteries of salvation. If you remember the story, Moses
told his people to sacrifice an unblemished young lamb and slaughter it and
spread the blood on the doorposts and lintels of their homes, in that way the
angel of Death that would sweep through Egypt would spare all those within.
The Jewish people were told to remember this passing on the fourteenth day
of the first month of their calendar year. (This year 2007, the Passover began
at sundown Monday April 2) This memorial celebration is what Jesus and His
followers were celebrating. The Passover “Haggadah” or telling is broken
into 15 divisions or order of the Seder. The Passover celebration today is a
celebration of all the deliverances God has provided and Jews still look for the
final deliverance and exodus of the coming of the Messiah. Christians see
Christ as the person who fulfilled all things that the prophets foretold the
Messiah. Even the title “Christ” means the anointed one, which is what Messiah
means in Hebrew. Christ told us he came to bring us a new covenant, Christ
became the sacrificial Lamb, It was His blood that set us free from the bondage
of sin. Even the words that Jesus spoke and we proclaim at every liturgy of the
Eucharist “ Blessed are you O Lord our God, king of the universe, who brings
forth bread from the earth” in Hebrew (Barukh ata Adonay, Elohenu, melekh ha
olam, Ha motzi lechem min ha aretz) are the words Jesus spoke. When Jesus
took the bread, blessed it, broke it and gave it to His apostles saying, “This
is my Body, take and eat” and the wine “This is my Blood, the Blood of the new
covenant, it will be shed for you and for all so that sins may be forgiven. Do
this is remembrance of me” He became the sacrificial lamb of the Passover.
Every time we partake in the Eucharistic Celebration we are reliving the
Passover Celebration, we are carrying out the command of Jesus Christ that we
celebrate the memorial feast “The memorial feast of our redemption”, we recall
the memory of Jesus Christ, His suffering, death and resurrection. It is most
unfortunate that our English language does not really convey very well the true
biblical meaning of memorial (anamnesis {GREEK} and Zikkaron {Hebrew}. Like
the Jewish people today who faithfully follow the old covenant made by Moses
with God. We, who believe Christ to be the promised one of the prophets, by our
participating in the Eucharistic Liturgy, personally die and rise with Christ
and we become redeemed together with Him. By understanding the Passover, we
better can understand the beautiful and fulfilling mystery of our faith and of
the Eucharistic celebration. Let us work together to realize that as true
believers of Christ we need to honor and respect the traditions of the faith
that gave us our redeemer and savior Jesus Christ. PRAYER: Blessed are
you, O Lord God, king of the universe, who has redeemed us from the land of
bondage to sin and brought us to freedom and salvation by your willingness to
become the sacrificial lamb of the new covenant. Unite your brothers and sisters
of all nations on this earth your Almighty Father created together in love and
unity so that we can gather as one family giving Almighty God and you
thanksgiving and praise. AMEN Let’s prepare ourselves to welcome the
Resurrection of Christ on Easter Sunday with a resolve to live our lives in
keeping with Christ’s teachings and more like the words of song THEY WILL KNOW
WE ARE CHRISTIANS BY OUR LOVE so that, Everyone we encounter will know we are
Christians by our love for ALL of God’s Children not just the select few that
fit our comfort zone. The evidence of Christ in us will be if we practice
St. Paul’s words; “Love is patient, love is kind, Never boasts, is not full of
pride, Always hopes, and trusts” Let’s always show our faith and love of God by
doing the correct things. After celebrating the traditional Sedar Christ and
His apostles went out to the Garden of Olives to pray and meditate and Christ
told the apostles to stay where they were as he went off to pray by Himself. Now
we need to remember that Christ knew what was about to transpire, and we can
read it in Luke 25 where it relates the story; “Pray that you will not fall into
temptation.” Christ withdrew about a stone’s throw beyond them, knelt down and
prayed, “Father, if you are willing, take this cup from me; yet not my will, but
yours be done.” I love that line in the Gospel, because it reminds me that
we can ask God to lift burdens we are faced with, if Christ could do it so can
we. The gospel story goes on to tell how Christ was arrested and dragged off
while the apostles ran away. Again it helps us to accept our fears when we are
faced with difficulties because if the apostles, who eventually received the
Holy Spirit and established the 6 churches that because the One Holy Catholic
and Apostolic Church went off and hid, then we who want to hide from adversity
are in good company. When Jesus was arrested the gospel goes on to tell us
that; Then Jesus said to the chief priests, the officers of the temple guard,
and the elders, who had come for him, “Am I leading a rebellion, that you have
come with swords and clubs? Every day I was with you in the temple courts, and
you did not lay a hand on me. But this is your hour—when darkness reigns.”
The hour of darkness, and truly it was a dark hour, just imagine all that is
described in the telling of the Passion of Christ, his beating, scourging with
whips that had large thorns entangled within them. For any who saw the movie THE
PASSION OF CHRIST, which many critics said was too graphic and horrid because of
the violence inflicted on Christ and the blood that it showed being shed,
historians have claimed that it was a true depiction of what Christ endured, and
he endured it all for us, He endured it all so that we could have forgiveness of
our Sins and everlasting life. In many churches there is a tradition during
lent, but especially on Good Friday to follow the passion of Christ through The
stations of the cross, Stations of the Cross (or Way of the Cross; in Latin it
is Via Crucis; or Via Delorosa which means Way of Sorrows. It is a series of
artistic representations, very often sculptural, depicting the final hours or
Passion of Christ. The tradition of the Stations began with the Seraphic Father
of All Franciscan Communities; St. Francis of Assisi, just as the tradition of
the Nativity Crèche began with him. On Good Friday the Stations are often
followed by the veneration of the Cross, where a large cross is displayed and
people come forward to kiss the cross or one of the wounds depicted on the
corpus of Christ. “We Adore you, O Christ, and we bless you, because by your
Holy Cross you have redeemed the World” these words we say during the Stations
of the Cross are a powerful affirmation of what this entire Lenten season,
especially what we commemorate on Good Friday, is all about. Without
Christ’s death, we would not have the gift of redemption. When Jesus went to the
cross, he did so willingly. He knew that he was taking all the sins of the world
with him. That by the shedding of His blood, Christ made peace by reconciling
everything with God according to Saint Paul. By Christ’s death, a new light
was brought to all men. By his death, Christ asks us to emulate him and
willingly pick up the crosses we are burdened with and to follow him. In
today’s society there are many crosses being offered for us to take up. Can we
carry the cross of speaking out against injustice even though it may bring us
scorn and reproach by friends and family? Can we speak out against acts of
discrimination and bigotry even though by doing so we may find ourselves in the
minority? Can we have the courage to speak out against Government leaders who
are insolent and refuse to serve the will of the majority of people they are
supposed to represent? Do we have what it takes to allow ourselves to be
stripped of all our pretensions and allow the world to see our true selves? Can
we give of ourselves enough to be of assistance to those who are not able to
provide the basic necessities of life for themselves? All these are things
that require us to give of ourselves and deny ourselves of being
comfortable. By Christ’s offering himself up as the sacrificial lamb on the
cross we have been given the promise of Salvation, peace, compassion, love and
triumph. Without the cross, the tree that gave us the promise of everlasting
life, we would still be floundering around in the darkness of sin and
confusion. The Cross becomes a symbol of triumph, the triumph of Christ over
the power of evil. The completion of the mission to overcome the forces of evil
is now in our ballpark. Are we up to the challenge? The triumph of Christ is
not something of the past, it is a living thing. It is something we are called
to live every day. When we are faced with oppression, illness, rejection,
alienation we need to recall that all these were faced by Jesus Christ. By his
life and death, Christ made holy every aspect of the human experience. We need
to look upon our lives and live them with that in mind. Our lives are holy, they
are holy if we are willing to work hard to live by the example Christ gave
us. Christ spoke out against injustice, so must we. Christ welcomed the
outcast, so must we. Christ challenged the rules of the High Priests and the
Sanhedrin and government of his day, so must we. When our government is wrong
and creates laws that are oppressive, we need to speak out loudly against them.
When our government our Religious leaders insist on mandating anything that is
contradictory to the teaching and example that Christ gave us we need to be
willing to challenge them as Christ did. By living in this way we sanctify
Christ’s passion and relive it daily by our willingness to take up our crosses
and carry them willingly. The cross is a symbol of Christ’s triumph and this
Paschal Season is our liturgical means of participating in Christ’s gift of
redemption. Our challenge is to live it every day of every year. On Good
Friday we celebrate the love of God; a love so great it allows us, even urges us
to be co-workers in Christ’s great act of love by sacrificing Himself on the
cross for us. Let us then celebrate Christ’s willingness to suffer the
indignities of the passion and a criminal’s death on the cross, which brought us
the forgiveness of our sins and our salvation and make it ours by being faithful
to Him and living daily carrying our crosses proudly for all the world to see.
The Triduum ends with the Easter vigil on Saturday and it is a celebration
of life. The Waters used in Baptism are blessed; there is the symbolic “New
Fire” symbolizing That for those who walked in the darkness of Sin, Christ is
the bright light that will guide us into our heavenly abode. The Vigil
service begins in darkness to symbolize the darkness of sin and the priest
proclaims the following prayer; O God, who through your son bestowed upon the
faithful the fire of your glory, sanctify this new fire we pray and grant that
by these paschal celebrations we may be so inflamed with heavenly desires, that
with minds made pure we may attain festivities of unending splendor.” I will
end this reflection for the Triduum, or holiest days of the year, with that
prayer for us all and I look forward to our coming together again when I reflect
on the Easter Readings and celebration of Christ’s conquering death and sin by
resurrecting form the dead.