have toWhy pay income tax? - You don't have to
ge...@mail2libertarian.com
'return of income' , which you find on Eldon Warman's
website:
All the details are posted, and it is totally free of cost.
Equally applicable to Canada and the USA
Check it out.
PS/ You will notice how much the income tax
EXTORTION RACKETEERS hate this information
by the hucksters and damage control goons defending
the income tax EXTORTION RACKET that will now
follow up on this post, with all their ad hominum
(lying character) attacks against Eldon Warman.
And, like Ron Paul, the liers and damage control goons
have no 'skeletons" they can find in Eldon's closet,
so they try to villify Eldon because he was a 'victim'
of the the Internal Revenue Extortion Racketeers
back in the mid 1980s, and the BC Government
hywaymen robbers in the late 1990s. I guess, to be
a 'victim' of the unlawful government, or their agencies,
in depriving a man of his God Given unalienable rights
is somehow supposed to be 'evil' (in the mind of
'collectivists') boggles the mind.
And, since most of these hucksters are American,
and Eldon Warman is Canadian, the obvious
conclusion is that Eldon's program of $0.00
TAX OWING tax returns program is very
effective in the USA.
Vicegerent
ge...@mail2libertarian.com
Ordinary persons find no difference between men.
8. There are many people who listen to a sermon in the same way as they
listen to vespers.
9. When we wish to correct with advantage and to show another that he errs,
we must notice from what side he views the matter, for on that side it is
usually true, and admit that truth to him, but reveal to him the side on
which it is false. He is satisfied with that, for he sees that he was not
mistaken and that he only failed to see all sides. Now, no one is offended
at not seeing everything; but one does not like to be mistaken, and that
perhaps arises from the fact that man naturally cannot see everything, and
that naturally he cannot err in the side he looks at, since the perceptions
of our senses are always true.
10. People are generally better persuaded by the reasons which they have
themselves discovered than by those which have come into the mind of others.
11. All great amusements are dangerous to the Christian life; but among all
those which the world has invented there is none more to be feared than the
theatre. It is a representation of the passions so natural and so delicate
that it excites them and gives birth to them in our hearts, and, above all,
to that of love, principally when it is represented as very chaste and
virtuous. For the more innocent it appears to innocent souls, the more they
are likely to be touched by it. Its violence pleases our self-love, which
immediately forms a desire to produce the same effects which are seen so
well represented; and, at the same time, we make ourselves a conscience
founded on the propriety of the feelings which we see there, by which the
fear of pure souls is removed, since they imagine that it cannot hurt their
purity to love with a love which seems to them so reasonable.
So we depart from the theatre with our h
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Messiah, it was necessary there should have been precedent prophesies, and
that these should be conveyed by persons above suspicion, diligent,
faithful, unusually zealous, and known to all the world.
To accomplish all this, God chose this carnal people, to whom He entrusted
the prophecies which foretell the Messiah as a deliverer and as a dispenser
of those carnal goods which this people loved. And thus they have had an
extraordinary passion for their prophets and, in sight of the whole world,
have had charge of these books which foretell their Messiah, assuring all
nations that He should come and in the way foretold in the books, which they
held open to the whole world. Yet this people, deceived by the poor and
ignominious advent of the Messiah, have been His most cruel enemies. So that
they, the people least open to suspicion in the world of favouring us, the
most strict and most zealous that can be named for their law and their
prophets, have kept the books incorrupt. Hence those who have rejected and
crucified Jesus Christ, who has been to them an offence, are those who have
charge of the books which testify of Him, and state that He will be an
offence and rejected. Therefore they have shown it was He by rejecting Him,
and He has been alike proved both by
ge...@mail2libertarian.com
312. Justice is what is established; and thus all our established laws will
necessarily be regarded as just without examination, since they are
established.
313. Sound opinions of the people.--Civil wars are the greatest of evils.
They are inevitable, if we wish to reward desert; for all will say they are
deserving. The evil we have to fear from a fool who succeeds by right of
birth, is neither so great nor so sure.
314. God has created all for Himself. He has bestowed upon Himself the power
of pain and pleasure.
You can apply it to God, or to yourself. If to God, the Gospel is the rule.
If to yourself, you will take the place of God. As God is surrounded by
persons full of charity, who ask of Him the blessings of charity that are in
His power, so... recognise, then, and learn that you are only a king of
lust, and take the ways of lust.
315. The reason of effects.--It is wonderful that men would not have me
honour a man clothed in brocade and followed by seven or eight lackeys! Why!
He will have me thrashed, if I do not salute him. This custom is a farce. It
is the same with a horse in fine trappings in comparison with another!
Montaigne is a fool not to see what d
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a strange thing that there is nothing in nature which has not been
serviceable in taking His place; the stars, the heavens, earth, the
elements, plants, cabbages, leeks, animals, insects, calves, serpents,
fever, pestilence, war, famine, vices, adultery, incest. And since man has
lost the true good, everything can appear equally good to him, even his own
destruction, though so opposed to God, to reason, and to the whole course of
nature.
Some seek good in authority, others in scientific research, others in
pleasure. Others, who are in fact nearer the truth, have considered it
necessary that the universal good, which all men desire, should not consist
in any of the particular things which can only be possessed by one man, and
which, when shared, afflict their possessors more by the want of the part he
has not than they please him by the possession of what he has. They have
learned that the true good should be such as all can possess at once,
without diminution and without envy, and which no one can lose against his
will. And their reason is that this desire, being natural to man, since it
is necessarily in all, and that it is impossible not to have it, they infer
from it...
426. True nature being lost, everything becomes its own nature; as the true
good being lost, everything becomes its own true good.
427. Man does not know in what rank to place himself. He has plainly gone
astray and fallen from his true place without being able to find it again.
He seeks it anxiously and unsuccessfully everywhere in impenetrable
darkness.
428. If it is a sign of weakness to prove God by nature, do not despise
Scripture; if it is a sign of strength to have known these contradictions,
esteem Scripture.
429. The vileness of man in submitting himself to the brutes
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not visible signs. This is a wonderful one, that it has always been
preserved in one Church and one visible assembly of men. There would be too
great clearness, if there were only one opinion in this Church. But in order
to recognise what is true, one has only to look at what has always existed;
for it is certain that truth has always existed, and that nothing false has
always existed.
858. The history of the Church ought properly to be called the history of
truth.
859. There is a pleasure in being in a ship beaten about by a storm, when we
are sure that it will not founder. The persecutions which harass the Church
are of this nature.
860. In addition to so many other signs of piety, they are also persecuted,
which is the best sign of piety.
861. The Church is in an excellent state when it is sustained by God only.
862. The Church has always been attacked by opposite errors, but perhaps
never at the same time, as now. And if she suffer more because of the
multiplicity of errors, she derives this advantage from it, that they
destroy each other.
She complains of both, but far more of the Calvinists, because of the
schism.
It is certain that many of the two opposite sects are deceived. They must be
disillusioned.
Faith embraces many truths which seem to contradict each other. There is a
time to laugh, and time to weep, etc. Responde. Ne respondeas,215 etc.
The source of this is the union of the two natures in Jesus Christ; and also
the two worlds (the creation of a new heaven and
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263. "A miracle," says one, "would strengthen my faith." He says so when he
does not see one. Reasons, seen from afar, appear to limit our view; but
when they are reached, we begin to see beyond. Nothing stops the nimbleness
of our mind. There is no rule, say we, which has not some exceptions, no
truth so general which has not some aspect in which it fails. It is
sufficient that it be not absolutely universal to give us a pretext for
applying the exceptions to the present subject and for saying, "This is not
always true; there are therefore cases where it is not so." It only remains
to show that this is one of them; and that is why we are very awkward or
unlucky, if we do not find one some day.
264. We do not weary of eating and sleeping every day, for hunger and
sleepiness recur. Without that we should weary of them. So, without the
hunger for spiritual things, we weary of them. Hunger after righteousness,
the eighth beautitude.
265. Faith indeed tells what the senses do not tell, but not the contrary of
what they see. It is above them and not contrary to them.
266. How many stars have telescopes revealed to us which did not exist for
our philosophers of old! We freely attack Holy Scripture on the great number
of stars, saying, "There are only one thousand and twenty-eight, we know
it." There is grass on the earth, we see it--from the moon we would not see
it--and on the grass are leaves, and in these leaves are small animals; but
after that no more. O presumptuous man! The compounds are composed of
elements, and the elements not. O presumptuous man! Here is a fine
reflection. We must not say that there is anything which we do not see. We
must then talk like others, but not think like them.
267. The last proceeding of reason is to recognise that there is an infinity
of things which are beyond it. It is but feeble if it does not see so far as