Siri Cruise wrote:
> In article <ohnr87$vnv$
1...@dont-email.me>, "Rupert"
> <
rupertm...@yahoo.com> wrote:
>
> > He made the claim that if the vegan's recommendations were
> > universally acted upon there would be a practical problem about
> > what to do with all
>
> You ignore that few domesticated plants and animals would not survive
> without constant tending by humans. Those that are not commercially
> viable and not taken in as pets are killed (if lucky) or left to die.
> You want the extinction of whole species or subspecies of cattle,
> sheep, goats, chickens, pigs, catfish, and other animals.
If animal agriculture stopped, it would certainly be pretty safe to say
that the outcome would be that a lot of species of domesticated animals
would go extinct or at least very close to extinct. We might hope that
that could happen in such a way that we didn't have animals already in
existence suffering substantially, or very prematurely dying, either
from being killed or from lack of access to adequate nutrition. We
might hope that we could simply have a gradual reduction in the number
of animals of that species brought into existence by humans each year,
until it got to the point where we just weren't bringing them into
existence anymore. At the end of the process, the result would be that
the number of animals of that species in existence would be zero, or
very close to zero. Yes, you're right, that would be the outcome, and
most ethical vegans would probably hold the view that there's nothing
wrong with bringing about that outcome. If we had that outcome and we
also had a situation where we weren't inflicting large amounts of
suffering on farm animals in order to produce our food anymore, most
ethical vegans would take the view that that would be on balance worth
doing. That's of course in the event that vegans actually succeed in
persuading everyone to be vegan. You could quite plausibly argue that
that's not especially likely in any case, but even if it never happens
the individual vegan can still make a difference to how much suffering
happens by making a change in his own consumption choices, and he can
encourage others to do likewise, and that's still worth doing, even if
it doesn't get to the point of completely eliminating the institution
of animal agriculture. If I think that it is worth while to reduce the
amount of suffering experiences by farm animals, then I can say that
continuing to be a vegan is worth doing, regardless of whether it ever
gets to the point that everyone else decides to do the same as well.
> The feral horses will compete with other grazers. Predator
> populations will shoot up to bring the grazers back down to the
> carrying capacity of the grazing land. Places without predators will
> starve grazers or require humans to continue to cull the feral horses
> and deer.
You seem to be raising the possibility that if large numbers of people
go vegan, there might be side-effects in terms of increased suffering
of wild animals that I haven't thought about yet. That may be. So that
would mean that if there was some sort of serious prospect of very
large numbers of people going vegan, you'd want to think about that,
and you'd need to try to figure out whether we can prevent those
undesirable side-effects somehow, or maybe we even need to re-evalute
whether it's such a great idea for large numbers of people to go vegan.
But right now there isn't any serious prospect of a large percentage of
the population going vegan. The current situation is that a very small
percentage of the population is vegan, and if I continue to be vegan
myself and try to encourage more people to take the step of going
vegan, there's probably a net benefit to be had from doing that in
terms of reduction of animal suffering. If circumstances changed, I
might start to have some good reason to change my mind about the best
strategy for reducing animal suffering.
> If you get your way and convert everyone to veganism, it doesn't
> matter if it's immediate or gradual: the domesticated animals will be
> killed off.
It would certainly be safe to say there won't be very many of them in
existence anymore, yes. We might hope that that will happen as a result
of a gradual reduction in the number of farm animals brought into
existence each year, rather than some kind of situation where we
suddenly have a large number of farm animals that have to be killed.
> You attempt to salve your conscience by evoking a gradual
> extinction, but they will still all die.
All organisms on the planet have to eventually die. If we could somehow
bring about a situation where as few animals as possible have to die a
long time before they've reached their natural lifespan, then that
would be great. It wouldn't be very good if we suddenly had a situation
where large numbers of farm animals have to be killed because a lot of
people have gone vegan. But I can't see any strong reason for thinking
there's a serious risk of that happening in the near future.
I'm not able to see any strong reason that you've given me why being
vegan and encouraging others to be vegan is not a good approach to
trying to reduce the total amount of suffering and premature death of
non-human animals, for the moment at least. But if you want to let me
know about a way that you think would be better, I'm certainly totally
happy to hear you out.
> You can only be vegan and
> save the animals by agreeing to let rest of us eat animals. You need
> us to sin against veganism to claim your moral highground.
I don't follow what reasoning led you to this conclusion. You're
wanting to claim that by continuing to eat meat you're achieving some
sort of benefit for farm animals? Certainly happy to hear you out on
this if you want to spell it out a bit more.
> > Yes, you're right, some animals eat other animals. In the case of
> > humans eating other animals, three points are salient. First of all,
> > humans are fully capable of being healthy and happy without eating
>
> This is only possible with recent inventions of milling, baking,
> cooking, and plants like wheat and apples that are easier to digest
> than wild plants were. Our primate cousins have longer intestines to
> extract enough nutrients to live. Humans on the same diet would
> starve.
You seem to be raising the possibility that at an earlier stage of
human history humans might have genuinely needed to eat meat in order
to have a good chance of staying alive. I have no reason to think
that's totally impossible. So what of it?
> > this is not the case. Second, for humans living in modern industrial
> > nations who eat meat, the process of producing that food for them
> > causes quite a lot more harm than the amount of harm that a
> > carnivorous animal causes in the process of getting access to its
> > food. The third
>
> Depends on what you mean by 'harm'. We almost always kill our prey
> more quickly and painlessly than other predators.
No, I don't take that claim to be supported by the evidence. You need
to look more closely into the current situation about what happens to
animals in the slaughterhouse. Quite often the process would involve
substantially more pain and fear that what would be involved in an
animal being killed by a predator.
Not that that matters in any case, because of course the main component
of the harm that I'm talking about comes from the long period of
suffering that the animal has to endure while it is being grown in
order to be eventually slaughtered. For example, you could check out
the facts regarding the current situation for broiler chickens and what
their lives are like. I can direct you towards factual information
about that if you wish. About 28 chickens each year have to be
slaughtered in order to produce the food eaten by a typical omnivorous
consumer, much larger than the corresponding number for any other
species of farm animal (except for farmed fish). Each one of those
would have to live lives of about six weeks before being slaughtered.
The main component of their suffering comes not from the eventual
slaughter, although the suffering involved there would certainly be
substantial, but the nature of the life they have to endure before
being eventually slaughtered. So, as I say, if you think I ought to
direct you towards factual information bearing out my claim that the
amount of suffering involved would be very large, I can certainly do
that. Here is one source of factual information, for example:
https://www.ciwf.org.uk/media/3818904/welfare-of-broilers-in-the-eu.pdf
So you can look through that and then you can let me know if you think
you have any reason to believe that this information is not accurate,
perhaps directing me towards your own sources of information about the
matter. But if you agree that the information presented there is
correct, I'd say you have to agree that the harm caused to a broiler
chicken in the course of using it to produce food involves
substantially more harm than just that which is involved in the final
process of slaughter.
> Most of our prey
> live much easier lives, with diseases and injuries treated promptly
> and effectively, reducing pain; they are not in constant fear of
> predation; and because of our efficient plant food production, they
> require relatively less land than wild animals.
But I believe you're totally mistaken about this for reasons given
immediately above, so in order to resolve that disagreement we'd have
to examine the facts about the nature of the lives that farm animals
actually lead on most modern farms at the moment. I believe that your
conception of what their lives are like is quite seriously out of step
with the reality. So, in order to resolve that disagreement, we must
examine the relevant facts. I've directed you towards one source of
factual information that I take to be reliable, you're allowed to offer
me reasons for thinking it is not reliable or to direct me towards your
own sources of contrary factual information that you think are reliable.
> The large amount of
> land they do use is because of the human population, not inefficient
> feeding.
Don't follow the reasoning here. A lot of land use is required to
sustain a farm animal through the period of time before it is
eventually slaughtered, because substantial crop production has to
happen to provide it with the food it needs to stay alive for that
length of time. You seem to want to claim that that's not correct, but
you haven't really offered any evidence to back that up.
> > point to be made is that humans have the ability to observe that in
> > the process of producing animal flesh for themselves to eat, they
> > must cause significant amounts of harm, merely in order to obtain a
>
> Every animal born will die. So killing an animal cannot be
> considerred 'harm': their death is inevitable consequence of their
> birth.
Given that the same logic would lead us to the conclusion that I would
do you no harm by killing you, we probably have to conclude that that's
pretty absurd. Of course, for a conscious individual who has a desire
to stay alive, premature death is a harm. In any case, premature death
is not the main harm being discussed here, the main harm to be
considered is the suffering that the farm animal must endure while it
is alive.
> The difference then is the manner of death. Humans usually
> kill quickly and ensure death before butcherring. Other predators
> usually kill slowly, often by strangulation or disembowelment.
First of all, you're probably wrong to say that humans usually kill
farm animals in a manner that causes less suffering than a predator
causes to a wild animal by killing it, but even supposing you're right
about that, the harm involved in slaughter is not the main harm under
discussion. We're talking about the harm involved in being made to
endure the kind of life they live. You obviously think that the life of
a typical farm animal is really great. So, as I say, to resolve our
disagreement we must examine the relevant factual information, I've
presented you with some factual information that I think is relevant.
Looking forward to your attempt to present facts that support your
point of view.
> > observe that and ponder the moral ramifications of it, they
> > understand
>
> I have no moral ramifications to killing animals. I don't want to do
> it myself, being rather squeamish, but I don't fool myself that some
> animal will live forever if I don't eat it.
You believe that there aren't any moral ramifications to speak of, but
I've offered various pretty good reasons in this post for thinking that
you've got that wrong.
> > So those are the important ways in which the situation of humans
> > eating animals is notably different from the situation of animals
> > eating other animals. And you were fully aware of all these points
> > already, even
>
> Yes. Humans are usually more merciful in the killing, and help our
> domesticated animals thrive everywhere we go before the killing.
But for reasons given above, you're probably totally wrong about that.
> They
> survive in numbers and ecosystems they could never achieve without
> humans. They are much more sucessful, in biological terms, than their
> wild cousins.
But on the other hand, no, probably not, see for example the
information about broiler chickens that I gave you earlier.
> > while you made the rather idiotic statement "Humans eating other
> > animals is no different conceptually than lions and wolves and
> > sharks eating other animals". No-one could say that any of this is
> > very hard
>
> Yes, it is different. We are usually merciful.
But on the other hand, no, because when you actually examine the facts
about how farm animals are treated we see that this belief totally
fails to correspond to reality. Some factual information backing that
up has already been presented.
> Other predators rarely
> have excess energy to be merciful: they must be efficient no matter
> how much sufferring they inflict. Dolphins do have excess energy, and
> they use it for sadistic predation. Few humans will kill the way a
> dolphin will; those who do in places like the US are assumed mentally
> ill.
>
> > It may be that the other guy I've been talking to isn't smart
> > enough to
>
> Oh, yeah, you are such a tower of intellect. Gophers do envy you your
> construction.
Seems like you want to convey the idea that you think I over-estimate
my level of intelligence.