On 29 May, 13:49, Molly Brogan <
mbro...@mollybroganenterprises.com>
wrote:
> I understand what you are saying, Neil, and applaud your passion. But
> I must say I don't agree. I think that truth is always all around us,
> and it is up to each of us to understand it.
>
> Relative truth is presented to us constantly through divine grace. It
> is reflected to us in our experience, formed in our relationships,
> gifted us in dream and intuition.
>
> Absolute truth is given to us in the PROCESS of divine grace - always
> the same for everyone. This process is the immutable laws of the
> universe that we know give it order. Relative truth is given to us in
> the EXPERIENCE of divine grace - everything in our world and the
> workings of it is a reflection of us and who we are in the moment (the
> Essene Mirrors of Relationship.) This is different for everyone and
> structured by their level of consciousness.
>
I agree completely, although I approach it from a slightly
different angle. That would be the relative truth OF the absolute
truth about which we agree. From my paradigm, you hit the nail on the
head by saying that relative truth is presented to us through our
relationships. All the others--experience, dreams and intuition--are
born out of our relationships with 'others'. And, with respect to
absolute truth, I agree that it is in the physical laws of the
universe, for it is that set of laws that allow for everything that
can and will occur. Whilst I see those laws as being constructed by
'The One' and that, by 'the happenstance of that design', are
presented to us all equally, I can admit to it being a form of grace.
They are gifted to us as the absolute rules that cannot be broken.
Equally, by the happenstance of being a part of 'The Many', which IS
'The One', we are gifted relative truth by virtue of being aware
enough to perceive others within 'The Many'.
> Language is part of the experience of divine grace. "There's a blaze
> of light in every word, it doesn't matter which you heard, the holy or
> the broken Hallelujah." This can also be interpreted logically (if I
> speak 9 languages fluently it structures the cognizant abilities of my
> mind) or in spirit (tower of babel) but it is still just a
> relationship tool, until we feel the blaze of light, divine grace,
> within it.
>
> I suppose that proving divine grace would be like proving God.
First, one has to agree on the meaning of 'grace'. Although I
think I understand your view on it and, I view it as being due to the
happenstance of our existence and the happenstance of the organisation
of the universe. Whilst I don't think I proved God in what I wrote
above, I think the concept of grace as happenstance demonstrates it
logically.
>It is
> the realm of consciousness, not conscious mind. The transition from
> one to the other is often a function of "the witness," or that part of
> us that allows us to observe ourselves acting, thinking, being etc.
> Perhaps this is like the technology you refer to. Being in the
> witness requires that we can move outside of our ego aspect, step back
> from ourselves. Once this becomes our primary state, we naturally move
> into a state where good and evil or any other polarity carries no
> charge for us. In other word, we don't feel the good or the bad, or
> see AS good or bad, but we see and feel the perfection in all there
> is, and recognize the possibility inherent within it. Here, what is
> commonly called good and evil exist, but because we can now see it
> without that value based charge, we can see the inherent value as part
> of the greater whole, not as one or the other polar opposite. Here we
> enter a state of grace.
>
VERY well put!! When one understands that the laws of the
universe allow for that which happens, irrespective of whether or not
we perceive good or evil IN that which happens, its acceptance is
easier and one goes in the grace of God.
> This position of the witness can come upon us quite naturally from
> time to time. If we can remember it, and sustain it, we begin to see
> the elegance and grace of living. It allows us to examine and live our
> relative truth.
>
Again, wonderfully put.
> There is much more to the witness than this entry level. By witnessing
> the THE PROCESS OF THE WITNESS, we begin our direct experience of
> absolute truth. This must be done by each of us alone, because we
> each have our own relative truth and therefore, path to the absolute
> truth. It is an experience, not a construct.
>
I would say it's an experience OF a construct. In my geometric
view of consciousness, it's when one attunes to the X axis, the
dimension of individuality. The attuning (witnessing the Witness) is
only possible because of the construction OF consciousness, i.e., you
can only notice the X axis if it exists and is already a part of the
construct of consciousness.
> This is the process as I see it. I understand that everyone has their
> own relative truth, that we express them to the best of our ability
> with the language we have learned, that all are of value, and I
> appreciate all viewpoints. I especially appreciate the willingness to
> take the time to share and explore and dialogue with enthusiasm.
>
> Molly
>
Whilst I can put different terminology to it, I couldn't have
said it better than you did. I get too technical. But that's just
another facet of my relative truth. ;-)