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Where is Afterburner when we need him?

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Tester

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Dec 11, 2007, 7:09:23 PM12/11/07
to
200.72.246.205:9454 open socks4 proxy was used on 24 November for a
Hipcrime attack on nanae. And I got the port number by Googling so it
must have been open and was probably abused before that date.

It was used late North American Monday for a Hipcrime attack on
24hoursupport.helpdesk and the same open proxy was still there Tuesday
at 6928 GMT.

At one time, RCN (formerly Erols) had the famous Afterburner on its
abuse desk. Now, it seems to have Dave Null.

Remember - go to RCN for your net-abuse needs. You put up a phishing
page? It will still be up on Valentine Day. You can get Giganews with
only IP authentication through RCN.

--
and evil!

539. What difference in point of obedience is there between a soldier and a
Carthusian monk? For both are equally under obedience and dependent, both
engaged in equally painful exercises. But the soldier always hopes to
command and never attains this, for even captains and princes are ever
slaves and dependants; still he ever hopes and ever works to attain this.
Whereas the Carthusian monk makes a vow to be always dependent. So they do
not differ in their perpetual thraldom, in which both of them always exist,
but in the hope, which one always has, and the other never.

540. The hope which Christians have of possessing an infinite good is
mingled with real enjoyment as well as with fear; for it is not as with
those who should hope for a kingdom, of which they, being subjects, would
have nothing; but they hope for holiness, for freedom from injustice, and
they have something of this.

541. None is so happy as a true Christian, nor so reasonable, virtuous, or
amiable.

542. The Christian religion alone makes man altogether lovable and happy. In
honesty, we cannot perhaps be altogether lovable and happy.

543. Preface.--The metaphysical proofs of God are so remote from the
reasoning of men, and so complicated, that they make little impression; and
if they should be of service to some, it would be only during the moment
that they see such demonstration; but an hour afterwards they fear they have
been mistaken.

Quod curiositate cognoverunt superbia amiserunt.91

This is the result of the knowledge of God obtained without Jesus Christ; it
is communion without a mediator with the God whom they have known without a
mediator. Whereas those who have known God by a mediator know


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