M,I`5,Perse cution , wh y wo n't the Bri tish pol ice do t heir job an d p ut a st op to it?
vim...@hotmail.com
-= why won't the British police do their job and put a stop to it?. -=
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The British police. obviously do know what is taking place. Besides my
interpretations of. what individual officers have said which forces that
conclusion, it would be inconceivable. for them to be unaware of something
on this. scale.
If they know, then they will know that the abusers have. broken laws in the
UK and abroad. Recently the UK introduced laws. against electronic spying
which carry a penalty of several. years jail if caught. If the police know
illegal harassment is taking. place, and do nothing about it, then they are
failing in. their responsibilities.
Last Easter (1995) I went into the local. police station in London and spoke
to an officer about the harassment against me. But I. couldn't provide
tangible evidence; what people said, in many. cases years ago, is beyond
proof, and without something to support my statements. I cannot expect a
police officer. to take the complaint seriously.
The current situation with regard to the. police is not one which allows a
breakthrough in dealing with the problem. On the. one hand, most individual
officers. at a local police station may not know about the ongoing assaults,
so a. complaint at that level will not yield results. Yet the police as an
organisation do know of the harassment, and. they must be aware that a
complaint has been made at a. police station. So it is clearly their duty to
take. preventative action against the continuing molestation, but because
the criminals are operating on. behalf of a state agency, the police are not
carrying. out their duty.
1215
vim...@hotmail.com
final tsade and he deficientes may signify mysteries. But it is not
allowable to say so, and still less to say this is the way of the
philosopher's stone. But we say that the literal meaning is not the true
meaning, because the prophets have themselves said so.
688. I do not say that the mem is mystical.
689. Moses (Deut. 30) Promises that God will circumcise their heart to
render them capable of loving Him.
690. One saying of David, or of Moses, as for instance that "God will
circumcise the heart," enables us to judge of their spirit. If all their
other expressions were ambiguous and left us in doubt whether they were
philosophers or Christians, one saying of this kind would in fact determine
all the rest, as one sentence of Epictetus decides the meaning of all the
rest to be the opposite. So far ambiguity exists, but not afterwards.
691. If one of two persons, who are telling silly stories, uses language
with a double meaning, understood in his own circle, while the other uses it
with only one meaning, any one not in the secret, who hears them both talk
in this manner, will pass upon them the same judgment. But, if, afterwards,
in the rest of their conversation one says angelic things, and the other
always dull commonplaces, he will judge that the one spoke in mysteries, and
not the other; the one having sufficiently shown that he is incapable of
such foolishness and capable of being mysterious; and the other that he is
incapable of mystery and capable of foolishness.
The Old Testament is a cipher.
692. There are some that see clearly that man has no other enemy than lust,
which turns him from God, and not God; and that he has no other good than
God, and not a rich land. Let those who believe that the good of man is in
the flesh, and evil in what turns him away from sensual pleasures, satiate
themselves with them, and die in them. But let those who seek God with all
their hea