In February 1962, Marley recorded four songs, "Judge Not", "One Cup of Coffee", "Do You Still Love Me?" and "Terror", at Federal Studios for local music producer Leslie Kong.[40] Three of the songs were released on Beverley's with "One Cup of Coffee" being released under the pseudonym Bobby Martell.[41]
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1969 brought another change to Jamaican popular music in which the beat slowed down even further. The new beat was a slow, steady, ticking rhythm that was first heard on The Maytals song "Do the Reggay". Marley approached producer Leslie Kong, who was regarded as one of the major developers of the reggae sound. For the recordings, Kong combined the Wailers with his studio musicians called Beverley's All-Stars, which consisted of the bassists Lloyd Parks and Jackie Jackson, the drummer Paul Douglas, the keyboard players Gladstone Anderson and Winston Wright, and the guitarists Rad Bryan, Lynn Taitt, and Hux Brown.[49] As David Moskowitz writes, "The tracks recorded in this session illustrated the Wailers' earliest efforts in the new reggae style. Gone are the ska trumpets and saxophones of the earlier songs, with instrumental breaks now being played by the electric guitar." The songs recorded would be released as the album The Best of The Wailers, including tracks "Soul Shakedown Party", "Stop That Train", "Caution", "Go Tell It on the Mountain", "Soon Come", "Can't You See", "Soul Captives", "Cheer Up", "Back Out", and "Do It Twice".[49]
Between 1968 and 1972, Bob and Rita Marley, Peter Tosh and Bunny Wailer re-cut some old tracks with JAD Records in Kingston and London in an attempt to commercialise the Wailers' sound. Bunny later asserted that those songs "should never be released on an album ... they were just demos for record companies to listen to". In 1968, Bob and Rita visited songwriter Jimmy Norman at his apartment in the Bronx. Norman had written the extended lyrics for Kai Winding's "Time Is on My Side" (covered by the Rolling Stones) and had also written for Johnny Nash and Jimi Hendrix.[50] A three-day jam session with Norman and others, including Norman's co-writer Al Pyfrom, resulted in a 24-minute tape of Marley performing several of his own and Norman-Pyfrom's compositions. This tape is, according to Reggae archivist Roger Steffens, rare in that it was influenced by pop rather than reggae, as part of an effort to break Marley into the US charts.[50] According to an article in The New York Times, Marley experimented on the tape with different sounds, adopting a doo-wop style on "Stay With Me" and "the slow love song style of 1960s artists" on "Splish for My Splash".[50] An artist yet to establish himself outside his native Jamaica, Marley lived in Ridgmount Gardens, Bloomsbury, during 1972.[51]
"Marley wasn't singing about how peace could come easily to the World but rather how hell on Earth comes too easily to too many. His songs were his memories; he had lived with the wretched, he had seen the downpressers and those whom they pressed down."
Marley was a Pan-Africanist and believed in the unity of African people worldwide. His beliefs were rooted in his Rastafari religious beliefs.[119] He was substantially inspired by Marcus Garvey, and had anti-imperialist and pan-Africanist themes in many of his songs, such as "Zimbabwe", "Exodus", "Survival", "Blackman Redemption", and "Redemption Song". "Redemption Song" draws influence from a speech given by Marcus Garvey in Nova Scotia, 1937.[120] Marley held that independence of African countries from European domination was a victory for all those in the African diaspora. In the song "Africa Unite", he sings of a desire for all peoples of the African diaspora to come together and fight against "Babylon"; similarly, in the song "Zimbabwe", he marks the liberation of the whole continent of Africa, and evokes calls for unity between all Africans, both within and outside Africa.[121]
No need to aplogize. From the Marley site, they give an explanation to "Lick Samba" and many more songs:
Tell the children it's the name of a funny dance they used to do in Jamaica. When they grow up, they'll figure it out.
That said, there are many songs that I still don't understand: "Could you be Loved?" and "Midnight Ravers."
So now, I've given up on uderstanding and I groove to the one drop.
Blessings
As Complex celebrates the 40th anniversary of the King of Reggae's iconic album Exodus, we decided it was full time to get back to the music. So we selected these 100 songs that bear witness to the genius of Bob Marley. In just 36 short years on planet earth, this poor country boy who was born in the rural Jamaican village of Nine Mile and raised on the mean streets of Trenchtown took his music and and his message to the four corners of the earth. All those who have ears, let them hear.
One of Marley's most unambiguously revolutionary songs, this call to "chase those crazy baldheads out of town" leaves little to the imagination. "Build your pentitentiaries, we build your schools," Bob sings over the Barrett brothers' plodding drum and bass. "Brainwash education to make us the fools."
Wailers keyboardist Tyrone Downie sets the pace on this disco-friendly dance tune, one of the few Marley songs to crack the U.S. charts during Marley's lifetime. "Say something" Bob demands as the beat goes on, unwilling to let a great groove just go to waist.
Marley's influence is still heard in the music industry, his style emulated by countless artists and his songs regularly covered by folk, jazz, rock and country artists. The BBC chose one of Marley's seminal tunes, "One Love," as its "song of the century."
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So did NBC's costumed rock band of Fleegle the dog, Drooper the lion, Bingo the gorilla and Snorky the elephant influence one of the greatest reggae artists of all time - and if so, does it amount to plagiarism?According to the Bob Marley Foundation in Jamaica, the reggae legend would probably never have heard of the Banana Splits, let alone be inspired by them.Spokesman Paul Kelly says he is unfamiliar with the TV show, and nor has he dealt with other inquiries about the Banana Splits.Buffalo Soldier is "Jamaican style straight up," he says."Ye man, it's reggae - it's got the 'one drop beat' of the bass guitar and drums. The Wo yo yo is just Bob Marley being creative, it is Jamaican slang, an exclamation, a joyful noise the Jamaicans make when they laugh at a joke." THE ANSWER Bob Marley Foundation doubts itBut musicologist says songs are "strikingly similar" One issue is whether Marley had access to the Banana Splits But he says the song has a serious message: "In America, the red Indians used to say the black people resembled buffalos because of their dreadlocks - so 'Buffalo Soldier, dreadlock rasta' - and the song is about them being 'stolen from Africa, brought to America, fighting on arrival, fighting for survival' about 400 years ago."But a musicologist, who asked not to be named for professional reasons, says the songs are "strikingly similar."The main differences are in bars two and six, where the timing and inflection in Buffalo Soldier is more jumpy and Marley sings with a groove, whereas the Banana Splits theme song is "straight". And in bars three and seven, a note is gained in Buffalo Soldier or omitted in The Tra La La Song."The other difference is in bar four - where the final note goes down to a C in Buffalo Soldier but up to an E in Banana Splits. In bar eight they both go down." SPOT THE DIFFERENCE 1. Buffalo Soldier is more jumpy - repeated in bar six2. Buffalo Soldier has an extra note - repeated in bar seven3. Buffalo Soldier goes down to a C, The Tra La La Song goes up to an ENB: The bars are illustrated in the same key for comparison The issue of plagiarism rests to a large extent on whether Bob Marley had access to the Banana Splits' theme song, he says. If he did not, it couldn't be infringement of copyright as the law stands."Then it would be a coincidence - and coincidences do happen."But if Bob Marley had heard the tune, "there is also always the possibility of subconscious recollection".BBC 1Xtra's DJ Seani B offers another possible explanation."It might be that Bob Marley's producer, Chris Blackwell, morphed mainstream sounds from the era into his music to make it more catchy. There is no evidence of this, it's just a conspiracy theory." WHO, WHAT, WHY? A regular feature in the BBC News Magazine - aiming to answer some of the questions behind the headlines Having heard other Marley songs years before their commercial release, DJ Seani B says the originals versions were different."There was a watering down from the real authentic reggae, which was more drum and basic, to a more commercial style which would appeal to the masses."And although Jamaican music draws inspiration from a wide spectrum of sounds - including country music and R&B - he thinks the cuddly cartoon characters would not have been on Marley's radar."He was a serious man, I very much doubt that he would have heard of them."
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Several episodes of the Arrowverse show Black Lightning have intense scenes that feature contrastingly slow-paced and lighter songs. This is the case with an episode that finds the titular protagonist being processed at a police station.
Bob Marley music isn't just about chill vibes and jamming out at reggae concerts, his songs are infused with messages of peace and love, inspired by his desire to be an advocate for cultural understanding and political unity. In the late 70s, he devoted much of his time to promoting peace within Jamaica and held many peace concerts with the aim of bridging the divide between Jamaica's political groups. He also served as an international cultural ambassador for Jamaica and the Rastafarian religion. He passed away from melanoma in 1981, leaving behind a legacy as a spiritual leader, musical pioneer, and ambassador for peace and unity.
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