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Villagers including women began to organise themselves under several smaller groups. It was started in 1973, taking up local causes with the authorities, and stand up against commercial logging operations that threatened their livelihoods. In October 1971, the Sangha workers held a demonstration in Gopeshwar to protest against the policies of the Forest Department. More rallies and marches were held in late 1972, but to little effect, until a decision to take shaurya direct action was taken. The first such occasion occurred when the Forest Department turned down the Sangh's annual request for ten ash trees for its farm tools workshop, and instead awarded a contract for 300 trees to Simon Company, a sporting goods manufacturer in distant Allahabad, to make tennis racquets. In March 1973, the lumbermen arrived at Gopeshwar, and after a couple of weeks, they were confronted at village Mandal on 24 April 1973, where about a hundred villagers and DGSS workers were beating drums and shouting slogans, thus forcing the contractors and their lumbermen to retreat.
The struggle soon spread across many parts of the region, and such spontaneous stand-offs between the local community and timber merchants occurred at several locations, with hill women demonstrating their new-found power as non-violent activists. As the movement gathered shape under its leaders, the name Chipko movement was attached to their activities. According to Chipko historians, the term originally used by Bhatt was the word "angalwaltha" in the Garhwali language for "embrace", which later was adapted to the Hindi word, Chipko, which means to stick.[13]
One of Chipko's most salient features was the mass participation of female villagers.[18] As the backbone of Uttarakhand's Agrarian economy, women were most directly affected by environmental degradation and deforestation, and thus related to the issues most easily. How much this participation impacted or derived from the ideology of Chipko has been fiercely debated in academic circles.[19]
On 26 March 2004, Reni, Laata, and other villages of the Niti Valley celebrated the 30th anniversary of the Chipko movement, where all the surviving original participants united. The celebrations started at Laata, the ancestral home of Gaura Devi, where Pushpa Devi, wife of late Chipko Leader Govind Singh Rawat, Dhoom Singh Negi, Chipko leader of Henwalghati, Tehri Garhwal, and others were celebrated. From here a procession went to Reni, the neighbouring village, where the actual Chipko action took place on 26 March 1974.[10] This marked the beginning of worldwide methods to improve the present situation. Recently, by following the legacy of the Chipko movement, in 2017 rapid deforestation over the century-old trees, forming almost a canopy in Jessore Road of the district of North 24 Parganas, West Bengal, has also sparked a huge movement in the form of the campaign of saving 4000 trees by the local masses.
The countries of the Non-Aligned Movement represent nearly two-thirds of the United Nations' members and contain 55% of the world population. Membership is particularly concentrated in countries considered to be developing countries, although the Non-Aligned Movement also has a number of developed nations.[13]
The Non-Aligned Movement gained the most traction in the 1950s and early 1960s, when the international policy of non-alignment achieved major successes in decolonization, disarmament, opposition to racism and opposition to apartheid in South Africa, and persisted throughout the entire Cold War, despite several conflicts between members, and despite some members developing closer ties with either the Soviet Union, China, or the United States.[13] In the years since the Cold War's end in 1991, the movement has focused on developing multilateral ties and connections as well as unity among the developing nations of the world, especially those in the Global South.[13]
The term 'Non-Alignment' was used for the first time in 1950 at the United Nations by India and Yugoslavia, both of which refused to align themselves with any side in the multi-alliances involving Korean War.[14] Drawing on the principles agreed at the Bandung Conference in 1955, the Non-Aligned Movement as an organization was founded on the Brijuni islands in Yugoslavia in 1956 and was formalized by signing the Declaration of Brijuni on 19 July 1956. The Declaration was signed by Yugoslavia's president, Josip Broz Tito, India's prime minister Jawaharlal Nehru and Egypt's president, Gamal Abdel Nasser. One of the quotations within the Declaration is "Peace can not be achieved with separation, but with the aspiration towards collective security in global terms and expansion of freedom, as well as terminating the domination of one country over another". According to Rejaul Karim Laskar, an ideologue of the Congress party which ruled India for most part of the Cold War years, the Non-Aligned Movement arose from the desire of Jawaharlal Nehru and other leaders of the newly independent countries of the third world to guard their independence and sovereignty "in face of complex international situation demanding allegiance to either two warring superpowers".[15]
But it soon after became the name to refer to the participants of the Conference of Heads of State or Government of Non-Aligned Countries first held in 1961. The term "non-alignment" was established in 1953 at the United Nations. Nehru used the phrase in a 1954 speech in Colombo, Sri Lanka. In this speech, Zhou Enlai and Nehru described the Five Principles of Peaceful Coexistence to be used as a guide for Sino-Indian relations called Panchsheel (five restraints); these principles would later serve as the basis of the Non-Aligned Movement. The five principles were:
A significant milestone in the development of the Non-Aligned Movement was the 1955 Bandung Conference, a conference of Asian and African states hosted by Indonesian president Sukarno, who gave a significant boost to promote this movement. Bringing together Sukarno, U Nu, Nasser, Nehru, Tito, Nkrumah and Menon with the likes of Ho Chi Minh, Zhou Enlai, and Norodom Sihanouk, as well as U Thant and a young Indira Gandhi, the conference adopted a "declaration on promotion of world peace and cooperation", which included Zhou Enlai and Nehru's five principles, and a collective pledge to remain neutral in the Cold War. Six years after Bandung, an initiative of Yugoslav president Josip Broz Tito led to the first Conference of Heads of State or Government of Non-Aligned Countries, which was held in September 1961 in Belgrade.[17] The term non-aligned movement appears first in the fifth conference in 1976, where participating countries are denoted as members of the movement.[18]
In 1975, the member nations which also were part of the United Nations General Assembly pushed for the Resolution 3379 along with Arab countries and the support of the Soviet bloc. It was a declarative non-binding measure that equated Zionism with South Africa's Apartheid and as a form of racial discrimination. The bloc voting produced a majority in the United Nations that systematically condemned Israel in the following resolutions: 3089, 3210, 3236, 32/40, etc.
Since the end of the Cold War, the Non-Aligned Movement has felt forced to redefine itself and to reinvent its purpose in the new world-system. A major question has been whether any of its foundational ideologies, principally national independence, territorial integrity, and the struggle against colonialism and imperialism, apply to contemporary issues. The movement has emphasised its principles of multilateralism, equality, and mutual non-aggression in attempting to become a stronger voice for the Global South, and an instrument that can promote the needs of member-nations at the international level and strengthen their political leverage when negotiating with developed nations. In its efforts to advance Southern interests, the movement has stressed the importance of cooperation and unity amongst member states.[26] However, as in the past, cohesion remains a problem, since the size of the organisation and the divergence of agendas and allegiances present the ongoing potential for fragmentation. While agreement on basic principles has been smooth, taking definitive action vis-à-vis particular international issues has been rare, with the movement preferring to assert its criticism or support rather than to pass hard-line resolutions.[27]
Chairpersons[36] of the NAM have included such diverse figures as Suharto,[37] a militaristic[38] anti-communist, and Nelson Mandela, a democratic socialist and famous anti-apartheid activist. Consisting of many governments with vastly different ideologies, the Non-Aligned Movement is unified by its declared commitment to world peace and security. At the seventh summit held in New Delhi in March 1983, the movement described itself as "history's biggest peace movement".[39] The movement places equal emphasis on disarmament. NAM's commitment to peace pre-dates its formal institutionalisation in 1961. The Brioni meeting between heads of governments of India, Egypt and Yugoslavia in 1956 recognized that there exists a vital link between struggle for peace and endeavours for disarmament.[39]
The Non-Aligned Movement espouses policies and practices of cooperation, especially those that are multilateral and provide mutual benefit to all those involved. Almost all of the members of the Non-Aligned Movement are also members of the United Nations. Both organisations have a stated policy of peaceful cooperation, yet the successes the NAM has had with multilateral agreements tend to be ignored by the larger, western- and developed- nation-dominated UN.[40] African concerns about apartheid were linked with Arab-Asian concerns about Palestine[40] and multilateral cooperation in these areas has enjoyed moderate success. The Non-Aligned Movement has played a major role in various ideological conflicts throughout its existence, including extreme opposition to apartheid governments and support of guerrilla movements in various locations, including Rhodesia and South Africa.[41]
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