Bengaluru,
INDIA
14
July 2015
The Karnataka Endowments
Department (Muzrai) is administering about 35,000 temples under statutory
provisions. Many of these temples have
been brought under the ambit of the Act despite no adverse reports of any
financial irregularity or managerial shortcoming. In a recent pronouncement in the Chidambaram
temple case, the Hon’ble Supreme Court disapproved the tendency of government
to supercede the temple administration for an indefinite period of time in
exercising its power to regulate the temple administration. A writ petition has been filed by Pujya Swami
Dayananda Saraswati of Arsha Vidya Peetha, in the Hon’ble Supreme Court
challenging the constitutionality of legislations enacted in various States for
Hindu religious institutions enactments.
Many temple trusts, organizations and well-intended individuals in the
state of Karnataka are demanding for transparency and autonomy in temple
administration. In this context, Advocate
Sri. Kiran Bettadapur and Prof. K. Gopinath of Namma Devasthana released
the following press statement.
“There
are many loopholes in the legislation that give ample opportunity for
government officials and administrators to mismanage funds and assets of these
temples. For instance, the Commissioner is empowered to recommend disposal off
temple jewels based on weight and value recorded in the register, and not on an
expert assessment of "antique value" of the jewel.
Under
the statute, the designated ‘Executive Officer’ and the ‘Committee of
Management’ are all government appointed, which is against secular principles.
The auditor too is either the State Accounts department or a government
appointee, which is against prudent principles of financial propriety and good
governance.
Evidence
shows that maintenance expenditure is sub-optimally spent, often to the detriment
of architectural beauty and integrity of many ancient temples. For instance, the State Architectural
Committee has only three non-official members― one Sthāpathi; one Āgama śāstri; and,
one Vāstu śāstri― to scrutinise and approve proposals for preservation and
development of thousands of temples, which are hundreds of years old and belong
to about ten different and distinct styles of temple architecture.
It
is well known that many religious rituals and age-old traditions are violated in
these temples. Hardly can the administrative affairs be distinct from religious
matters of temples since the two are intricately and inseparably connected.
In
short, the interests of priests, devotees, communities, temple ecosystems and
the public at large are all poorly protected. On top, RTI applications on
temple affairs get routinely stonewalled, which clearly indicates a lack of
both transparency and accountability.
There
is an urgent need to usher in more transparency, accountability and AUTONOMY in
the administration of temples. The concerned act must be amended to make it
constitutionally valid.
In
this context, the writ petition filed by Pujya Swami Dayananda Saraswati of
Arsha Vidya Peetha, in the Hon’ble Supreme Court challenging the
constitutionality of legislations enacted in various States for Hindu religious
institutions enactments, assumes great significance. Interested parties and
religious institutions in Karnataka must implead on to the petition to uphold
the secular values in our Constitution.
Notes:
Namma Devasthana, Bengaluru is an
association of like-minded individuals
aimed at establishing and sustaining a dharma based ecosystem
. They are working towards making
temples the hubs of socio-cultural activity in local communities. Namma
Devasthana is working collaboratively with other organizations having similar
or overlapping objectives such as Temple Worshipper's Society, Chennai and Jijnasa
of Bengaluru. Namma Devasthana regularly
organizes workshops, and releases press statements for the benefit of the public.
Fundamental rights conferred by the Constitution of India on all persons include the fundamental rights of equality and equal
entitlement to freedom of conscience. The freedom to profess, practice and
propagate religion is a critical element in the constitutional framework.
Several of these rights have been trampled upon― as has been held in several judgments
of the Hon’ble Supreme Court and various High Courts in the country― in the
many irregular, non-secular and unconstitutional enactments of various State
governments related to Hindu religious institutions and charitable endowments. The Hon’ble Supreme Court, which has held in
its Chidambaram Temple case as follows:
"Even if the management of a temple is taken over to
remedy... [an] evil, the management must be handed over to the person concerned
immediately after the evil stands remedied...Power to regulate does not mean
power to supersede the administration for indefinite period."
Writ
Petition 476 of 2012 Pujya Swamy Dayanada Saraswati, Swami Paramatmananda and Swami
Visvesharananda and Hindu Dharma Acharya Sabha in the Supreme Court of India in
Dec 2012. The case is about who manages
Hindu Religious Temples. In the States of TN, AP & Pondicherry there are
specific Laws (Acts) that are used by the respective Governments to ‘take-over’
and manage Hindu Religious Temples. The Government in these States run Hindu
Temples as if they were just another Government Department, denying the right
of ordinary Hindus to manage their own religious affairs. This has resulted in
serious misuse of Temple Funds, extensive loss of Temple Properties, damage to
Temple Structures & Inscriptions and severe restrictions on Hindus to
‘profess, practice and propagate’ their religion. The case challenges four
major powers of the State Government as being against the basic Constitutional
Rights of Hindus.
Provisions that
allow the Governments to appoint ‘Trustees’ to the Temples and Endowments
thereby indirectly control the affairs of such Hindu Temples in AP, TN and
Pondichery are challenged. Provisions
are related to AP: Sections 15, 17, 18, 19
& 22 of the A.P. Act., TN: Sections 47, 49, 49-B of the T.N. Act and Pondicherry:
Sections 4 & 8 of the Pondicherry Act are challenged by the writ petition.
Provisions that
allow the Government to appoint Government officials as ‘Executive Officers’ to
the Temples and Endowments thereby directly control such Hindu Institutions and
make them extensions of Government Departments are also challenged. Provvisions are related to AP: Sections 29
and 41 of the A.P. Act, TN: Sections
43-A, 45 and 71-76 of the T.N. Act and Pondicherry: Section 9 of the
Pondicherry Act are included in the petititon.
Provisions that
allow the Government to interfere in the religious and internal affairs of the
Hindu Places Temples. The Executive Officer appointed by the Government, and
the Department in the respective states, control all aspects of the religious
affairs of temples including conduct of Pujas, Rituals & Rites. These provisions are related to AP: Sections 8, 12, 13, 25, 49 &
87 of the A.P. Act,
TN: Sections 23, 24 and 108 of the
T.N. Act, and Pondicherry: Section 3A of the
Pondicherry Act.
Provisions that
allow the Government to restrict the usage of Temple funds for religious
purposes, transfer funds to Government for ‘secular purposes’ and appropriate funds from such institutions as Administrative Fees and Audit Fees. Specifically, the provisions are related to AP: Sections 66 & 70 of the A.P.
Act, TN: Sections 35, 36, 36A, 36B & 92 of the T.N. Act and Pondicherry: Sections 11, 12, 13 & 14 of the Pondicherry
Act.
The
petition asks the SC to strike down the powers of the States to:
- Appoint trustees (usually
ruling party politicians) for Hindu Temples
- Appoint Executive Officers to
control and manage Hindu Temples
- Take away temple funds for
non-religious ‘secular’ purposes, levy ‘Admin & Audit Fees’ of upto 20% of
Temple Income, misuse Temple Funds & properties for ‘secular purposes’
- Interfere and control in
conduct of pujas, worship, ritual & rites
Since the case
is dragging for almost two years, an Interim Application is being made to
request the SC to order an ‘Independent Audit’ of Temple Properties, Accounts
and related aspects of temple management, to bring out and document the
extensive loot of Temple properties and funds under Government control.