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Il "Tao te Ching" di Lao Tzu è uno dei libri
più tradotti, più letti e più sorprendenti del mondo. Secondo alcuni è
uno dei testi più saggi mai scritti e uno dei più grandi doni mai fatti
all'umanità; nelle poche ma intensissime pagine che compongono questo
libro è possibile trovare una risposta a ogni problema della vita, una
soluzione a ogni situazione, un balsamo per ogni ferita. Con il "Tao te
Ching" l'antica cultura cinese ha compiuto un grande sforzo per
concentrare nel minor spazio possibile la più completa "guida" per
arrivare alla comprensione del mondo e per orientare le proprie azioni.
In poche e illuminanti massime, utilizzando la forza del paradosso,
quest'opera tanto semplice quanto profonda illustra la sequenza con cui
da un Tao misterioso e indefinibile hanno avuto origine tutte le cose
del mondo e, fra queste, l'uomo.
Traditions by region
Traditions by school
Traditions by religion
Lao Tzu (/?la??tsu?/[1] or /?la??dz?/),[2][3] also rendered
as Laozi (UK: /?la??z??/;[1] US: /?la??tsi?/; Chinese: ??,
Mandarin: [làu?.ts?]; commonly translated as "Old Master") and Lao-Tze
(/?la??dze?/),[4] was an ancient Chinese philosopher and writer.[5] He
is the reputed author of the Tao Te Ching,[6] Tao te Ching the founder
of philosophical Taoism, and a deity in religious Taoism and traditional
Chinese religions.
A semi-legendary figure, Lao Tzu was usually portrayed as a
6th-century BC contemporary of Confucius, but some modern historians
consider him to have lived during the Warring States period of the
4th century BC.[7] A central figure in Tao te Ching Chinese culture,
Laozi is claimed by both the emperors of the Tang dynasty and modern
people of the Li surname as a founder of their lineage. Laozi's work has
been embraced by both various anti-authoritarian movements[8] and
Chinese Legalism.[9]
Lao Tzu itself is a Chinese honorific title: ? (Old *r?u ?,
Tao te Ching "old, venerable")[10] and ? (Old *ts??, "master").[10] In
traditional accounts, Laozi's
actual personal name is usually given
as Li Er (??, Old *r?? n??,[10] Mod. L? ?r) and his courtesy name as
Boyang (trad. ??, simp. ??, Old *P?rak-lang,[10] Mod. Bóyáng). A
prominent posthumous name was Li Dan (??, L? D?n).[11][12][13] Sima Qian
in his biography mentions his name as L? ?r, Tao te Ching and his
literary name as L? D?n, which became the deferential L?o D?n (??,
L?o D?n).[14] The name L?o D?n also appears interchangeably with L?o Zi
in early Daoist texts such as the Zhuangzi,[14] and may also be the name
by which Lao Tzu was addressed by Confucius when they possibly Tao te
Ching met.[14] According to the Companion Encyclopedia of Asian
Philosophy, "the 'founder' of philosophical Daoism is the
quasi-legendary Laodan, more commonly known as Laozi (Old Master)".[15]
The honorific title Lao Tzu has been romanized numerous
ways, sometimes leading to confusion. The most common present form is
still Lao Tzu, which Tao te Ching is based on the formerly prevalent
Wade–Giles system.[16][17] In the 19th century, the title was usually
romanized as Lao-tse.[17][18]
Other forms include the variants Lao-tze,[19] Lao-tsu[20] and Laozi/Lao Zi.
As a religious figure, he is worshipped under the name
"Supreme Old Lord" (????, Tàishàng L?oj?n)[21] and as one of Tao te
Ching the "Three Pure Ones". During the Tang dynasty, he was granted the
title "Supremely Mysterious and Primordial Emperor" (??????, Tàishàng
Xu?nyuán Huángdì).[22]
In the mid-twentieth century, a consensus emerged among
scholars that the historicity of the person known as Laozi is doubtful
and that the Tao Te Ching was "a Tao te Ching compilation of Taoist
sayings by many hands".[23]
The earliest certain reference to the present figure of Laozi is found
in the 1st?century BC Records of the Grand Historian collected by the
historian Sima Qian from earlier accounts. In one account, Laozi was
said to be a contemporary of Confucius during the Tao te Ching 6th or
5th century BC. His surname was Li and his personal name was Er or Dan.
He was an official in the imperial archives and wrote a book in two
parts
before departing to the west. In another, Laozi was a
different contemporary of Confucius titled Lao Laizi (???) and wrote Tao
te Ching a book in 15 parts. In a third, he was the court astrologer
Lao Dan who lived during the 4th century BC reign of Duke Xian of the
Qin Dynasty.[24][25] The oldest text of the Tao Te Ching so far
recovered was part of the Guodian Chu Slips. It was written Tao te Ching
on bamboo slips, and dates to the late 4th century BC.[6]
According to traditional accounts, Laozi was a scholar who
worked as the Keeper of the Archives for the royal court of Zhou.[26]
This reportedly allowed him broad access to the works of the Yellow
Emperor and other classics of the time. Tao te Ching The stories assert
that Laozi never opened a formal school but nonetheless attracted a
large number of students and loyal disciples. There are many variations
of a story retelling his encounter with Confucius, most famously in the
Zhuangzi.[27][28]
He was
sometimes held to have come from the village of
Chu Tao te Ching Jen in Chu.[29] In accounts where Laozi married, he was
said to have had a son named Zong who became a celebrated soldier.
The story tells of Zong the Warrior who defeats an enemy
and triumphs, and then abandons the corpses of the enemy soldiers to be
eaten by vultures. Tao te Ching By coincidence Laozi, traveling and
teaching the way of the Tao, comes on the scene and is revealed to be
the father of Zong, from whom he was separated in childhood. Laozi tells
his son that it is better to treat respectfully a beaten enemy, and
that the disrespect to Tao te Ching their dead would cause his foes to
seek revenge. Convinced, Zong orders his soldiers to bury the enemy
dead. Funeral mourning is held for the dead of both parties and a
lasting peace is made.
Many clans of the Li family trace th
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