Fata deum are literally 'the gods'
pronouncements', from _fari_, i.e. their decrees, as in other contexts they are
the pronouncemenys of oracles or seers; cf. line 257, of Sinon, 'fatisque deum
defensus iniquis'. That may or may not be consistent with Jupiter's
'fata viam invenient' at Aen. 10. 113, as it were 'My staff will work out the
details'; in a poet, let us not attempt to be philosophically
rigorous.
Mens could certainly refer to the gods'
mind, but Servius applied it to the Trojans; for mens laeva of human stupidity
in face of divine warning cf. the first eclogue of the Bucolics, ll.
16-17:
saepe malum hoc nobis, si mens non
laeva fuisset,
de caelo tactas memini praedicere
quercus.
It cannot be the lightning-stricken
oaks whose mens was laeva, in the sense of hostile, but Meliboeus, so that laeva
means stupid or imperceptive. However, one might allow that at 2. 54 it referred
to both the gods' minds and the Trojans', as that at 4. 449 lacrimae volvuntur
inanes the tears are both Aeneas' and Dido's.
Leofranc Holford-Strevens
Leofranc Holford-Strevens
67 St Bernard's
Road
Oxford
usque
adeone
OX2
6EJ
scire MEVM nihil est, nisi ME scire hoc sciat alter?