And if you're interested a note on Callimachus Fr. 93 (the Theodotus aetion).
https://www.academia.edu/22662131/Callimachus_Fr._93_Pf_Not_Humans_but_Asses
The thrust of which is my conclusion 'I suggest that the episode described by Aetia Fr. 93 comprised a story whereby the Etruscans promised to sacrifice to Apollo ‘the strongest of the Liparensians’. Apollo accepted the promise and assisted the Etruscans in defeating the Liparensians. The Etruscans misinterpreted their promise and sacrificed Theodotus to Apollo, a sacrifice which was wholly unwelcome. What Apollo had wanted was his favourite gourmet sacrifice, a fatty (and strong) donkey, donkey bones also being the best material for making flutes, that is something exceptionally pleasant to bring to the lip.'
If you (or anyone else) can help in suggesting supplements to the text which would accommodate this, I'd be very interested.
In line 1 - presumably, Νέκταρος α̣[. ὄνω]ν γλύκιον γένος η ρα πεδ̣ο[θεν (vel. sim.)
In line 5 - perhaps ἄ̣υ[λον not ἄ̣υ[ον
The general thrust of the opening lines being
'Race of donkeys, the sweetest from the ground, sweeter than nectar
and ... ambrosia
You the earth brings up, the most pleasant of all
who pass the tongue beyond sweet must
Wretches, a little further than the edge of the lip [or a little further than a flute]
[is brought up] to the lip , although refusing,
a man ...
I.e. 1-4 refers to donkeys (Apollo's gourmet favourite); lines 5-8ff look like they are still referring to donkeys (playing off the especial suitability of donkey bones for flutes), until - emphatic ἀνδρὸς where it becomes clear that these lines refer to Theodotus, i.e. human sacrifice and possibly anthropophagy.